Veerateeswarar Temple is a Hindu temple located at Vazhuvur in Mayiladuthurai district of Tamil Nadu, India. The presiding deity is Shiva in the form of Veerateswarar and his consort is known as Bala Gujambigai. The village is mentioned in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanars and classified as Vaippu Sthalam, the 276 temples that find mention in it. As per Hindu legend, Shiva is believed to have destroyed eight different demons and the eight Ashta Veeratanam temples are built signifying each of his victories. The temple is counted one of the eight where Shiva is believed to have punished the elephant taking the form of Gajasamhara. The temple has four daily rituals at various times from 6:30 a.m. to 8:30 p.m., and few yearly festivals on its calendar. The present masonry structure was built during the Chola dynasty during the 9th century, while later expansions are attributed to Thanjavur Nayaks. The temple is maintained and administered by the Dharmapuram Aadhenam.
Legend
According to Hindu mythology, once, some sages doubting the omnipotence of the god Shiva created an elephant and challenged the god to a duel. Shiva took the form of Gajasamharamurti or "slayer of the elephant" and killed the elephant and wore its skin as a garment. As per another version, the sages residing in Tharukavana wanted Shiva to repent for his act of coming as Bhikshatana and inducing their wives to get them into conjugal mood. They created an elephant to fight against Shiva. Shiva tore open the elephant, whose skin started burning. The elephant fell in the Panchamuga tank opposite to the temple. Shiva is believed to have dipped in the northeast part of the tank and emerged from the southwest part of the tank. The aspect of Shiva is also known as "Kirthivasa" or "one who wears an elephant skin as garment". Vazhuvur is also one of the places where Siva danced his cosmic dance to crush the demon of ignorance. Since the demon Taraka inhabited this place, the forest is named Tharuka Vanam. The place has other names like Parakayilayam, Gananbumi, Suyathapuri and Piplaraynam. During the great deluge, the village alone was not affected, leading to the Tamil name of Vazhuvur.
Architecture
The temple is located in Vazhuvur, a village away from manganallur in Mayiladuthurai - Thiruvarur road. The temple faces the East and has a five-tiered rajagopuram. The temple tank, the Panchamuga Theertham is located outside the main entrance. The sanctum houses the image of Veeratneeswarar in the form of lingam. The sanctum has ardhamandapa before it and a Mahamandapa, the worship hall. The Mahamandapa houses the metal image of Gajasamharamurthy sported with six hands holding six different weapons and shown emnating out of elephant with elephant skin at his foot. The image is in the form of Om. The Mahamandapam also houses other metal image of Murugan, Somaskanda and Vinayagar. The shrine of Ambal in the form of Gnangmigai faces South. The image is sported in standing posture with four hands. The temple has two precincts and all the shrines in the temple are enshrined in rectangular granite walls. The temple has other important sculptures in the panels around the sanctum. The temple dates from the time of the Medieval Cholas. The Gajasamharamurti idol was sculpted in the 11th century. The temple is built in the Dravidian style of architecture and is known for its exquisite bronze icons. Some of the popular bronze idols are those of Gajasamharamurti and Bhikshadana.
The temple priests perform the pooja during festivals and on a daily basis. Like other Shiva temples of Tamil Nadu, the priests belong to the Shaivaite community, a Brahmin sub-caste. The temple rituals are performed four times a day; Kalasanthi at 7:00 a.m., Uchikalam at 10:00 a.m., Sayarakshai at 6:00 p.m. and Ardha Jamam at 8:30 p.m. Each ritual comprises four steps: abhisheka, alangaram, neivethanam and deepa aradanai for both Veerateeswarar and Bala Gujambigai. The worship is held amidst music with nagaswaram and tavil, religious instructions in the Vedas read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like somavaram and sukravaram, fortnightly rituals like pradosham and monthly festivals like amavasai, kiruthigai, pournami and sathurthi. There is a festival procession during the Tamil month of Margazhi Thiruvadhirai festival. Gajasamhara festival during Masimagam during followed by 10-day Brahmostavam is the major festivals in the temple.
