Around 30 female statuettes of varying shapes were discovered at Mal'ta, at the Angara River, and near Lake Baikal in Irkutsk Oblast in Siberia. The wide variety of forms, combined with the realism of the sculptures and the lack of repetitiveness in detail, are definite signs of developed, albeit early, art. Until the Mal’ta find, Venus figurines were previously found only in Europe. Carved from the tusk ivory of a mammoth, these images were typically highly stylized and often involved embellished and disproportionate characteristics.
Features
At first glance what is obvious is that the Mal'ta Venus figurines are of two types: full-figured women with exaggerated forms, and women with a thin, delicate form. Some of the figures are nude while others have etchings that seem to indicate fur or clothing. Conversely, unlike those found in Europe, some of the Venus figurines from Mal’ta were sculpted with faces. Most of the figurines were tapered at the bottom, and it is believed that this was done so they could have been stuck into the ground or placed upright some other way. Placed upright they could have symbolized the spirits of the dead, akin to "spirit dolls" used nearly world-wide, including Siberia, among contemporary people.
Style
The suggested similarity between Mal'ta and Upper Paleolithic civilizations of Western and Eastern Europe coincides with a long-held belief that the ancient people of Mal'ta were related to the Paleolithic societies of Europe. These similarities can be established by their tools, dwelling structures, and art. These commonalities draw into question the origin of Upper Paleolithic Siberian people, and whether the migrating peoples originated from Southeastern Asia or quite possibly from Europe. On the other hand, one can argue that as a group the Mal'ta Venus figures are rather different from the female figurines of Western and Central Europe. For example, none of the Siberian specimens indicates abdominal enlargement as main European examples do, and as breasts are often lacking, few offer clear enough evidence of gender to define them as female. More conclusively, nearly half of them show some facial details, something which is lacking on the so-called Venus figures of Europe.
Literature
Cohen, Claudine. La femme des origines. Images de la femme dans la préhistoire occidentale.Paris, Belin-Herscher.
Delporte, Henri. L’image de la femme dans l’art préhistorique. Paris.