In Christianity the term "water of Life" is used in the context of living water, specific references appearing in the Book of Revelation /Revelation#21:6|21:6 and. In these references, the term Water of Life refers to the Holy Spirit. Ὕδωρ ζωῆς is a metaphor with two meanings: literally “flowing water” as in a river, and figuratively “living water.” “Whereas ordinary water sustains life for a while, the water God provides gives life forever. The passages that comprise are sometimes referred to as the Water of Life Discourse. These references in the Gospel of John are also interpreted as the Water of Life. The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life".
Water is another name for life. Drinking it is not limited to the usefulness of water only unless it is exhausted. The reference to Water of Life in appears in the context of New Jerusalem and states: The Revelation reference is interpreted as the Holy Spirit. The Catechism of the Catholic Church, item 1137, considers it "one of most beautiful symbols of the Holy Spirit". The common theme of thirst for the Water of Life in the Book of Revelation and the Gospel of John may be summarized as follows: The use of the term Water of Life in Revelation 20 is part of the "theme of life" in the book of Revelation, other instances being the Book of Life in Revelation, and the Tree of Life in, and. John R. W. Stott relates this theme to Eternal Life in : "And this is life eternal, that they should know thee the only true God, and him whom thou didst send, Jesus Christ".
In the Gospel of John some references to water, as in John 4:15, are traditionally identified as the Water of Life being the Holy Spirit. The passages that comprise, and relate the episode of the Samaritan woman are sometimes referred to as the "Water of Life Discourse". The Water of Life Discourse is the second among the seven discourses in the Gospel of John that pair with the seven signs in that gospel. Another discourse, called the Bread of Life Discourse appears in. On their own, each of the discourses on the Water of Life and the Bread of Life are key examples of "single theme discourses" in the Gospel of John. However, these two discourses in the Gospel of John complement each other to form the theme of "Christ as the Life". According to W. E. Vine, this theme of "Christ as the Life" relates to where Jesus states: "Just as the Father has life in himself, so also he gave to his Son the possession of life in himself", reflecting the assertion of Jesus to have the power to give life, based on his relationship to the Eternal Father.
