William G. Allen


William Gustavus Allen was an African-American academic, intellectual, and lecturer. For a time he co-edited The National Watchman, an abolitionist newspaper. While studying law in Boston he lectured widely on abolition, equality, and integration. He was then appointed a professor of rhetoric and Greek at New-York Central College, the second African-American college professor in the United States. He saw himself as an academic and intellectual.
Frederick Douglass described him as "a gentleman, a scholar, and a Christian. He is an ornament to society."
Meeting and falling in love with a white student, Mary King, the couple married in secret in 1853. This was the first legal marriage between a "colored" man and a Caucasian woman to take place in the United States. They immediately left the country, never to return, because of the violent prejudice against their relationship. While for a time he continued to lecture in both England and Ireland, and wrote an autobiographical account including his marriage, which sold well, he and his family eventually fell into obscurity and near-poverty.

Biography

Early life

Allen was born free around 1820 in Urbana, Virginia, to a free mixed-race mother and a white father, both of whom died early in Allen's life. As he himself noted, he was a quadroon: his ancestry was 75% white and 25% black. He was light skinned, and he rejected the label of "negro"; nevertheless, under Virginia law he was black. Allen was adopted by a free black couple who owned "a flourishing business" at Fort Monroe, Virginia.
Allen was raised by his birth parents in Norfolk, where he attended a school for African-American children for two years. The school was closed down due as part of the reaction to Nat Turner's slave rebellion of 1831. There was no school for colored children in Fort Monroe, but he received some informal education from Federal soldiers, including some French and German. He had access to libraries and was to some degree self-educated, but took advantage of the few educational opportunities available to a black boy. A teacher recommended him to Gerrit Smith, a wealthy abolitionist and philanthropist, whose help, along with that of Lewis Tappan, made it possible for Allen to attend the Oneida Institute. Oneida was the first college in the country that accepted African Americans as a matter of policy; it was a hotbed of abolitionism.

College and career

At Oneida, like most college students at the time, William received what in the 20th century would be called ministerial training: Hebrew, Biblical Greek, theology, and philosophy, with small amounts of science, algebra, and public speaking. During the summer of 1841 he "taught in a school for fugitive slaves in Canada".
Allen had fond memories of Oneida, from which he graduated in 1844. He settled in Troy, New York, where he was active in a black suffrage organization. Together with Henry Highland Garnet, also an Oneida alumnus, he edited and published the abolitionist newspaper National Watchman, in which "the selections and editorials show that he is a man of sense, education, and good temper". No surviving copies of the newspaper are known. When it ceased publication in 1847, Allen moved to Boston, studying under and working as a clerk for the abolitionist lawyer Ellis Gray Loring.
In Boston, Allen became well known as a lecturer.
In 1850 Allen, who had begun to enjoy fame as a lecturer, was appointed professor of Greek and Rhetoric at New-York Central College in McGraw, New York. Since his predecessor Charles L. Reason had departed earlier in 1852, he was in 1852 and 1853 "the only acting colored Professor in any college in the United States", in Frederick Douglass' words.
Allen voted in the 1852 United States presidential election, since poll workers thought he was white.

Marriage to Mary King

Before the Civil War, sexual union between white male and black female, usually forced, was common. Sexual contact between black male and white female existed but was much less common; in slave states it was considered to always be rape—the white woman would never have consented—and resulted in the black's immediate execution. While less serious relations were tolerated in some parts, actual marriage between black and white was unknown. Zephaniah Kingsley, married outside the U.S. to an African woman he had purchased as a slave in Cuba, had to leave Florida after it became a U.S. territory in 1821. The Allen–King marriage was the first such interracial marriage in the nation's history. It was not until Frederick Douglass's marriage to Helen Pitts in 1884 that a married white–black couple could live openly in Washington, D.C., without violence, although they received much vituperation.
While visiting Fulton, New York, for a series of lectures in the spring of 1851, Allen spent an evening at the home of the abolitionist Reverend Lyndon King, who Allen called one of "earth's noble spirits". Here Allen met King's daughter Mary, who was beginning a term at New-York Central College. They quickly formed a relationship, which Allen described as "much more significant than that of teacher and pupil." In January 1853 the two became engaged. Her father "at once gave his consent", and her sister "warmly approved". Her brothers, of whom there were many, and Mary's stepmother were bitterly opposed. Rev. King felt himself obliged to bar Allen from the household, but he still drove Mary to meet Allen's arrival by train.
One supportive couple, the Porters, who had also been students at Central College, lived in nearby Phillipsville. While Allen and Mary were visiting, a mob of 600 formed around the Porters' house, seeking to lynch him. A group within the mob, hoping to calm the anger, negotiated with Allen, King, and the Porters. King was escorted to her parents' house. Allen, after being escorted to the village hotel, was able with difficulty to escape for Syracuse, where he stayed at the Globe Hotel for around a week; Mary took several days to elude her parents, and secretly met with Allen at a trusted friend's house.
Mary traveled to Pennsylvania, telling her parents she intended to teach school there, and wrote letters to Allen stating she intended to join him. By arrangement, they married in New York City on March 30, 1853, and immediately left for Boston, where they sailed to Liverpool, England, never to return. The episode was reported in many newspapers, along with derogatory remarks on the pair, especially Allen.
Porter lost his teaching job; "the schoolmaster got his walking papers on Monday, for harboring the 'nigger'." He lost his next job "when it was discovered that he was 'the Phillipsville School-Master'". Central College hired him.
According to a resolution passed in February, 1853, at a state convention of the Liberty Party in Syracuse, New York, "the recent outrage upon that accomplished and worthy man, Prof. Wm. G. Allen, and the general acquiesence, not to say general rejoicing, in this outrage, are among the fearful evidences that, on the subject of Slavery, the deeply corrupted heart of the American people is past cure."

Exile in England and Ireland

Allen found in England an "absence of prejudice against color. Here the colored man feels himself among friends, and not among enemies". He and his wife were "happy" there. They attended the great anti-slavery meeting in Exeter Hall, at which Harriet Beecher Stowe and her husband Calvin Stowe spoke. A clipping of 1854 shows him lecturing to an anti-slavery meeting in Manchester, with other lectures in the vicinity on "'The origin, past history, and literature of the African race'; 'The probable destiny of the African race', &c. &c." A letter from Lord Shaftesbury said he "sympathises most heartily with Professor Allen, and sincerely wishes him suooess in his undertaking. It will give Lord Shaftesbury great pleasure to assist in any way that he can a gentleman of the coloured race, who is a hundred times wiser, and better, than his white oppressors."
They traveled across the United Kingdom, moving to Dublin in 1856, where they had four children. In 1860, they moved back to England. He attempted to make a living through his lectures, but the couple was often close to poverty. In 1863, Allen became director of the New Caledonian Trading School in Islington, a school for the poor, the first African-American to direct an English school. However, in five years, finances and the "racism of his competitors" forced him out. Mary started a small school for girls, which failed. In 1871 they were living in Islington with six children; William's profession is listed as Professor of Music. By 1878, they were living in a boarding house in West London, where they survived largely on the charity of friends, especially Gerrit Smith.
William died at St Mary's Hospital, London on May 1, 1888. His death certificate gives his occupation as teacher of languages, and lists nephritis and enlarged prostate as the causes of death.
The relationship between Allen and Mary King was the basis of Louisa May Alcott's 1863 story M.L.

Allen's thought

Allen was arguably the most learned African American of his day. He was well read, including Greek and Latin classics. He was capable of comparing Demosthenes and Cicero at length, as he does in "Orators and oratory". Allen taught Greek, at a time when knowledge of classical Greek was the pinnacle of a humanistic education. He also taught German, the leading scholarly language at the time, and he read French. As put by Wm. Lloyd Garrison, discussing his lectures, Allen had a "cultivated mind", as well as "true refinement of manners".

Allen as lecturer

Allen's primary vehicle for presenring his views was lectures. Numerous newspaper articles concur that he was an eloquent speaker. He excelled as a lecturer, at a time when lectures were much more important than today. "The lecture was one which would have done honor to the mind of the historian Bancroft, while the gentle and modest demeanor of the speaker, together with the gracefulness of his elocution and ready command of language, gave to the performance an additional interest," said the Essex County Freeman. The Syracuse Daily Standard called him "a colored gentleman, of brilliant talents, and education", and said that his lecture "was one of the best ever delivered in this city". In sum,
That an African American was capable of such learning and eloquency filled his listeners with pleasant surprise. "One individual who had never been known to express any favorable feeling for the colored man and his cause, on leaving the lecture room the other evening confessed that the impression made on him by the subject as presented had given him new and exalted opinions of the class hitherto deemed so inferior."
When based in Boston, at New-York Central College, and in England and Ireland, nearly the whole of which he visited, he was a frequent speaker, making small trips to the venues where he was to speak. Allen did not publish his lectures—they may not have been written out—and only one, "Orators and Oratory", is preserved completely, having been published in Frederick Douglass' Paper. However, from newspaper reports and his pamphlets, key points in his lectures can be identified.

Allen's pamphlets

Allen evidently preferred to speak, to be in front of a group, than to write, by definition a solitary occupation. Printing, using hand-set type, human-powered presses, and rag paper, was relatively expensive. There was not much of a book industry in the antebellum United States. Lecturing was actually a cost-effective way to transmit ideas, reaching groups rather than individual readers. Lecturing had a hidden benefit for Allen, that of letting society see that an African American could be well educated and well spoken. His appointment as professor at Central College is due in part to his lectures.
All of Allen's pamphlets were self-published and intended to be sold at his lectures to earn whatever he could by that route, besides being sent out to potential lecture venues. In chronological order, they are:

The African race

Allen's favorite subject was what he called "the African race". There are more reports of his lectures on this topic than on all other topics combined. He did not use the same title twice, and they ranged from "The Mental Powers and Abilities of the Colored Man" "History, literature, and destiny of the colored race", "Origen, literature and destiny of the African race", to "The Origin, History, Characteristics, Condition, and Probable Destiny of the African Race" .

Origin of the African race

Allen "seemed indeed to be perfectly familiar with every branch of the human family, as far back as the days of Noah, and to possess an intimate acquaintance with all the writings extant of every historian, both ancient and modern." This knowledge led him to the position, avant-garde in his day, that all "races" have a common ancestor. "The human family sprung from one common progenitor;...climate and habits are sufficient to produce all the difference in the condition of the races inhabiting the different portions of the globe."
In an 1850 lecture, Allen, "with one stroke of his logic,...let the wind out of that sophistical argument put forth the last year in a pamphlet entitled, "Thoughts on Slavery", in which the author endeavors to prove, by the curse pronounced upon Canaan, that Southern slavery is a Bible institution sanctioned by the God of heaven!! Proceeding in his lecture, Mr. a tilt against Prof. Agassiz, who has recently made an attack upon Divine Revelation, by denying that 'God made of one blood all nations of men to dwell on all the face of the earth,' and completely unhorsing him, knocked him back into the dark ages to flounder on through the chaos of his own conflicting opinions with Linnæus, Buffon, Helvetius, Monboddo and Darwin—men who once advocated the same absurd theory, that the human race originated from different sources. Mr. A. also showed that the diversities among the different nations of mankind were produced by the influence which climate, hard treatment, and different kinds of food had upon the animal frame and the color of the skin."

Characteristics of the African "race"

"Mr. Allen commenced with the somewhat startling assertion, that the Africans originated the arts and sciences and gave the first impulse to civilization."
The African race, "more than any other race" appreciates "the good, the beautiful, the artistic, the religious". "In musical gifts", it "is superior to other races". These traits are contrasted with those of the "Anglo-Saxon race", which are "physical force, calculating intellect, daring enterprise, and love of gain". It is "fierce, active, and warlike", combining "calculating intellect and physical force".

Nations require the combination of races

Allen proposed an idea radical in his day: "Nations, worthy of the name, could only be produced by a fusion of races require a mixture of races." Clearly he is thinking of the United States, and proposing that the black and white "races" are both needed to make America great.

Characteristics of the African race

< The citizens of Somerville listened with "deep interest" to his "able and eloquent" talks. Three pastors found these "addresses...literary and eloquent". "Origen and destiny of the African Race", 1852, DeRuyter, New York: "Prof. Wm. G. Allen, of the New York Central College, delivered two lectures in this village, on Saturday and Sunday evenings last, on the 'Origin and Destiny of the African race.' They were well attended, and gave universal satisfaction.¶ It was clearly demonstrated that the human family sprung from one common progenitor; that climate and habits are sufficient to produce all the difference in the condition of the races inhabiting the different portions of the globe."-->
Publication: FREDERICK DOUGLASS' PAPER
Date: November 5, 1852
Title: COMMUNICATIONS. LETTER FROM WILLIAM G. ALLEN
Allen delivered many lectures across England and Ireland. The above title was one of two lectures he delivered in Belfast, Ireland, in 1855.''
He "illustrated the condition of the nominally free colored American—his disabilities in the various states of the Union—also the prevalence and force of that vulgar prejudice which had been so truthfully delineated." In England and Ireland, he spoke about his barely escaping lynching, and having to exile himself, because his skin was the wrong color to marry a white young lady. "Prof. Allen, of New York, gave the audience account of the aristocracy of complexion as established by custom in America, and of the dangers he had incurred, because be had ventured to think and act for himself, without regard to such a regency."
Allen had printed in London and Dublin accounts of his near-lynching and exile, which were sold at his lectures to raise money.

America and the Americans

A topic of his lectures in Ireland: "America and the Americans".

"The great men of a nation are a nation's vitality"

On mid-January of 1853, Allen gave a lecture "before the Literary Association of this village". His subject was: "The great men of a nation are a nation's vitality, which he illustrated by reference to distinguished statesmen, patriots and reformers, occasionally bringing in a touch of the radicalism peculiar to that class of men with whom the gentleman acts, and giving the conservatism of the day some rather severe hits."

Orators and oratory

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