Xandra Ibarra


Xandra Ibarra, who has sometimes worked under the alias of La Chica Boom, is a performance artist, activist, and educator. Ibarra works across video, sculpture and performance to explore abjection and joy and the borders between proper and improper racial, gender, and queer subject. She is based in Oakland, California.

About

Born in 1979 in the El Paso/Juarez city border, between Mexico and the United States. She has a BA degree from Baylor University; and a MA degree from San Francisco State University. She performed in musical theatre in early adulthood, and learned burlesque from a performer named Sheu Sheu Le’Haure. Around the same time she was active with the national anti-violence groups Incite! and CARA.
As of 2020, she is a senior lecturer at California College of the Arts within the Critical Studies department. She previously worked as a lecturer at San Francisco State University within the Ethnic Studies department, and an activist within the prison abolition movement and community organizing for the anti-rape movement.

Work

''Spictacles'' series (2002–2012)

Ibarra performed "spictacles" under the moniker of La Chica Boom from 2002 until 2012. Spictacles, a term coined by Ibarra, "mixed and repurpose traditional Mexican iconography alongside racist tropes within the erotic and sensual vocabulary of burlesque. One example of such a performance is La Tortillera, exhibited starting in 2004. "The performance consists of Ibarra in "traditional" colorful Mexican tortillera dress. Although she singles out the Mexican housewife stereotype, this is also the attire that high end or "authentic" Mexican restaurants require of women who stand in panoptical view of their customers, assuring the tortilla's faux homemade authenticity. As the performance progresses, Ibarra sheds more and more items of clothing, in the tradition of burlesque, until she dons nothing but her pasties and a Tapatío bottle attached to a strap-on, which she then uses to cum on the tortilla before consuming it."
In the traveling art exhibition, XicanX: New Visions, curated by Dos Mestizx included Ibarra's La Tortillera video. When the exhibition traveled to Centro de Artes in San Antonio, Texas, Ibarra's artwork was abruptly removed by the City of San Antonio because they claimed “obscene content.” The City funds the art space, Centro de Artes, and it spurred the debate on the role of public support within the arts and freedom of speech.

''Nude Laughing'' (2014, 2016)

Xandra Ibarra performed Nude Laughing first at the Asian Art Museum in 2014 and then at The Broad museum in Los Angeles in 2016, where she walks nude while laughing throughout the museum, dragging a nylon sac with paradigmatic "white lady accoutrements". Through this performance, Ibarra uses nudity and the sonic quality of laughter to explore the "vexed relation racialized subjects have to not only one's own skin, but also one's own entanglements and knots with whiteness and white womanhood." The piece is inspired from John Currin's 1998 painting titled "Laughing Nude," which features a nude white woman with her face caught in the middle of maniacal laughter that blurs the erotic with the grotesque. In an email to The Huffington Post, Ibarra explains, "I want to capture what I can of these white nudes in my brown figure and skin and enact a union between sound and gesture that can't be captured within a painting." She aims to bring the nudes to life in what she describes as the "wrong" body, enhancing the grotesque, tactile, and expressive dimensions of how she imagines white womanhood.

''Untitled Fucking'' (2013)

The 2013 video, Untitled Fucking, is a collaborative performance work by artists Xandra Ibarra and Amber Hawk Swanson that stages a queer intercourse between sex acts and speech acts. Performance studies scholar Juana María Rodriguez examines the video to argue that "feminism also needs to be about imagining a sexual politics that does not require the abandonment of fun and pleasure." She goes on to state that "It is precisely because our sexual realities are so often steeped in abjection and violence that insisting on depictions of sex that represent the viscous substances of our lives becomes so urgent."

''Spic Ecdysis'' (2014)

In her photo essay/series Spic Ecdysis published and featured on the cover of Women and Performance Journal, Ibarra aligns herself with the figure of the cockroach and "dwells within the limits given—showing the false promise of sheer transformation." The term ecdysis means to shed, molt, it comes from Ancient Greek: ἐκδύω, "to take off, strip off." She captures the symbolic process of shedding the skin of a cockroach by laying next to costumes of her former persona La Chica Boom.

Features in academic publications

Ibarra has attracted the attention of various scholars of performance, gender, and race. Juana María Rodríguez, a professor at the University of California, Berkeley writes about Xandra Ibarra's performance and the erotics of the U.S./ Mexican border in her book Sexual Futures, Queer Gestures and Other Latina Longings and in her essay "Viscous Pleasures and Unruly Feminisms" in GLQ.
Amber Jamilla Musser’s Sexual Excess: Queer Femininity and Brown Jouissance book includes a chapter about Ibarra's collaboration with performance artist Amber Hawk Swanson, “Untitled Fucking”.
Leticia Alvarado's Abject Performances: Aesthetic Strategies in Latino Cultural Production features Ibarra's performance work "Skins/Less Here" on the cover and within the book.
Ivan Ramos, a Professor at the University of Maryland writes about La Chica Boom's performances ' Tortillera and Untitled Fucking. Ramos discusses Ibarra's incorporation of the symbolic Tapatio bottle across many of her performances and discusses how this calls attention to the history of denigration of Mexicans, carried out through the harsh criticisms of the spiciness of Mexican cuisine. Ramos writes about the ways La Chica Boom appropriates and plays with the stereotypes of Mexicans as unsanitary, obnoxiously flavorful, and over sexualized, in order to dismantle them. The author connects Ibarra to the Chicana/o art collective founded in the 1960s, Asco.