Beth Zacharia is said to have existed in Roman times. According to legend, the body of the prophet Zachariah was found here in 415 CE and a church and monastery were established in the lower village by the same name. The Madaba Map displays the lower town as the burial site of the prophet Zechariah.
Ottoman era
In the Ottoman era, Az-Zakariyya was an Arab village in the Jerusalem corridor under the administrative jurisdiction of Bayt Jibrin. Under the Mamluks, the village was a dependency of Hebron, and formed part of the waqf supporting the Ibrahimi Mosque.The villagers obtained their drinking water from two communal wells:- al-Saflani well which was drilled next to Wadi 'Ajjur, and al-Sarara well located north of the village.
State of Israel
In the 1948 Arab–Israeli War, Az-Zakariyya was the longest lasting Palestinian Arab community in the southern Jerusalem Corridor. The villagers were evicted by the Israelis in three different phases, last eviction was carried out on June 9, 1950, on the orders of David Ben-Gurion, Moshe Sharett and Yosef Weitz, and most ended up on the West Bank. In 1950 Moshav Zekharia was established by Kurdish Jewish immigrants on the village site. During the 1960s, most of the older buildings in the village were destroyed to make room for the new. In 1992, Walid Khalidi described the remaining structures: "The mosque and a number of houses, some occupied by Jewish residents and others deserted, remain on the site. Large sections of the site itself are covered with wild vegetation. The mosque is in a state of neglect and an Israeli flag is planted on top of the minaret. One of the occupied houses is a two-storey stone structure with a flat roof. Its second story windows have round arches and grillwork. Parts of the surrounding lands are cultivated by Israeli farmers."
Landmarks and culture
The tomb of Zecharia, which has been attributed to both the Hebrew prophet Zecharia and Zechariah, father ofJohn the Baptist, is located on the moshav. The site is mentioned in sources as early as the fourth century, in the writings of Sozomenos, and it appears on the Madaba map. In the 1970s, there was a resurgence of Jewish interest in the site, which became a pilgrimage destination for Jews from Iraq, Iran, Cochin, India and elsewhere, who prayed there and lit candles.
