Bhojpuri language
Bhojpuri is an Indo-Aryan language spoken in northern-eastern India and the Terai region of Nepal. It is one of the most rapidly growing languages in the world according to People's Linguistic Survey of India. It is chiefly spoken in western Bihar and eastern Uttar Pradesh. Sociolinguistically, Bhojpuri is considered one of several Hindi dialects. The language is a minority language in Fiji, Guyana, Mauritius, South Africa, Suriname, and Trinidad and Tobago.
Fiji Hindi, an official language of Fiji, is a variant of Awadhi and Bhojpuri. Caribbean Hindustani, another variant of Awadhi and Bhojpuri, is spoken by the Indo-Caribbean people. It has experienced lexical influence from Caribbean English in Trinidad and Tobago and in Guyana. In Suriname, languages that have lexically influenced it include Sranan Tongo Creole, Surinamese Dutch, and English. Another dialect is spoken in Mauritius; its use is declining. it is spoken by about 5% of the country's population.
Geographic distribution
The Bhojpuri-speaking region in India borders the Awadhi-speaking region to the west, the Nepali-speaking region to the north, the Magahi- and Maithili-speaking regions to the east, and the Magahi- and Bagheli-speaking regions to the south. In Nepal, Bhojpuri is a major language. Bhojpuri-speaking Muslims live in Bangladesh. Their population is lower than that of Bhojpuri speakers in Mauritius, South Africa, Fiji, and Caribbean nations.Bhojpuri is spoken by descendants of indentured labourers brought in the 19th and early 20th centuries for work in plantations in British colonies. These Bhojpuri speakers live in Mauritius, Trinidad and Tobago, Guyana, Suriname, Fiji, Jamaica, South Africa, and other parts of the Caribbean.
Dialects
Bhojpuri has several dialects: Southern Standard Bhojpuri, Northern Standard Bhojpuri, Western Standard Bhojpuri, and Nagpuria Bhojpuri. The first three are the major dialects.Southern Standard Bhojpuri is prevalent in the Shahabad district and the Saran region in Bihar, and the eastern Azamgarh and Varanasi regions in Uttar Pradesh. The dialect is also known as Kharwari. It can be further divided into Shahabadi, Chhaprahiya, and Pachhimahi.
Northern Bhojpuri is common in the western Tirhut division in Bihar, and Gorakhpur division and Basti division in Uttar Pradesh. It is also spoken in Nepal.
Western Bhojpuri is prevalent in the areas of Varanasi, Azamgarh, and Mirzapur in Uttar Pradesh. Banarasi is a local name for Bhojpuri, named after Banaras. Other names for Western Bhojpuri include Purbi and Benarsi.
Nagpuria Bhojpuri is the southernmost popular dialect, found in the Chota Nagpur Plateau of Jharkhand, particularly parts of Palamau and Ranchi. It has been influenced more by the Magahi language than by other dialects. It is sometimes referred to as Sadari.
A more specific classification recognises the dialects of Bhojpuri as Bhojpuri Tharu, Domra, Madhesi, Musahari, Northern Standard Bhojpuri, Southern Standard Bhojpuri, and Western Standard Bhojpuri.
Phonology
Bhojpuri is, sociolinguistically, one of the seven Hindi languages. Of the seven, Bhojpuri has the most allophonic variations in vowels.Bhojpuri has 6 vowel phonemes and 10 vocoids. The higher vowels are relatively tense, and the lower vowels are relatively lax. The language has 31 consonant phonemes and 34 contoids.
Linguist Robert L. Trammell published the phonology of Northern Standard Bhojpuri in 1971. According to him, the syllable system is peak type: every syllable has the vowel phoneme as the highest point of sonority. Codas may consist of one, two, or three consonants. Vowels occur as simple peaks or as peak nuclei in diphthongs. The intonation system involves 4 pitch levels and 3 terminal contours.
Writing system
Bhojpuri was historically written in Kaithi script, but since 1894 Devanagari has served as the primary script. Kaithi is now rarely used for Bhojpuri.script
Kaithi script was used for administrative purposes in the Mughal era for writing Bhojpuri, Awadhi, Maithili, Magahi, and Hindustani from at least the 16th century up to the first decade of the 20th century. Government gazetteers report that Kaithi was used in a few districts of Bihar throughout the 1960s. Bhojpuri residents of India who moved to British colonies in Africa, the Indian Ocean, and the Caribbean in the 19th and early 20th centuries used both Kaithi and Devanagari scripts.
. "Lock no. 11" is written on the board in Bhojpuri.
By 1894 both Kaithi and Devanagari became common scripts to write official texts in Bihar. At present almost all Bhojpuri texts are written in Devanagari, even in islands outside of India where Bhojpuri is spoken. In Mauritius, Kaithi script was historically considered informal, and Devanagari was sometimes spelled as Devanagri. In modern Mauritius, the major script is Devanagari.
Politeness
Bhojpuri syntax and vocabulary reflects a three-tier system of politeness. Any verb can be conjugated through these tiers. The verb to come in Bhojpuri is aana, and the verb to speak is bolna. The imperatives come! and speak! can be conjugated in five ways, each marking subtle variation in politeness and propriety. These permutations exclude a host of auxiliary verbs and expressions, which can be added to verbs to add another degree of subtle variation. For extremely polite or formal situations, the pronoun is generally omitted.Literary | āō | bōl |
Casual and intimate | āō | bōl |
Polite and intimate | āv' | bōl' |
Formal yet intimate | āīñ | bōlīñ |
Polite and formal | āīñ | bōlīñ |
Extremely formal | āwal jā'e | bōlal jā'e |
Similarly, adjectives are marked for politeness and formality. The adjective your has several forms with different tones of politeness: tum, "tōhār", "t'hār", rā'ur, and āpke. Although there are many tiers of politeness, Bhojpuri speakers mainly use the form tum to address a younger individual and aap for an individual who is older, or holds a higher position in workplace situations.
Status
Greater official recognition of Bhojpuri, such as by inclusion in the Eighth Schedule to the Constitution of India, has been demanded. In 2018, Bhojpuri was given second-language status in Jharkhand state of India. It is also an official language in Fiji as Fiji Hindi.Bhojpuri is taught in matriculation and at the higher secondary level in the Bihar School Education Board and the Board of High School and Intermediate Education Uttar Pradesh. It is also taught in various universities in India, such as Veer Kunwar Singh University, Banaras Hindu University, Nalanda Open University, and Dr. Shakuntala Misra National Rehabilitation University.
Literature
Lorikayan, the story of Veer Lorik contains Bhojpuri folklore from Eastern Uttar Pradesh. Bhikhari Thakur's Bidesiya is a play, written as a book. Phool Daliya is a well-known book by Prasiddh Narayan Singh. It comprises poems of veer ras on the theme of azaadi about his experiences in the Quit India movement and India's struggle with poverty after the country gained independence.Media
Many Bhojpuri magazines and papers are published in Bihar, Jharkhand, and Uttar Pradesh. Several Bhojpuri newspapers are available locally in North India; they are not wealthy enough to be published online. Parichhan is a contemporary literary-cultural Maithili-Bhojpuri magazine, published by a Maithili-Bhojpuri academy and the government of Delhi, and edited by Parichay Das. The Sunday Indian, Bhojpuri is a regular national news magazine in Bhojpuri. Aakhar is a monthly online Bhojpuri literature magazine. Other media in Bhojpuri include Lok Lucknow, and the channels Mahuaa TV and Hamar TV.Common words
Weekdays
Common phrases
Example text
The following is Article 1 of the Universal Declaration of Human Rights in four languages:- Bhojpuri अनुच्छेद 1: सबहि लोकानि आजादे जन्मेला आउर ओखिनियो के बराबर सम्मान आओर अधिकार प्राप्त हवे। ओखिनियो के पास समझ-बूझ आउर अंत:करण के आवाज होखता आओर हुनको के दोसरा के साथ भाईचारे के बेवहार करे के होखला।
- Hindi अनुच्छेद १: सभी मनुष्यों को गौरव और अधिकारों के मामले में जन्मजात स्वतन्त्रता और समानता प्राप्त हैं। उन्हें बुद्धि और अन्तरात्मा की देन प्राप्त है और परस्पर उन्हें भाईचारे के भाव से बर्ताव करना चाहिये।
- Sarnámi Hindustani Aadhiaai 1: Sab djanne aadjádi aur barabar paidaa bhailèn, iddjat aur hak mê. Ohi djanne ke lage sab ke samadj-boedj aur hierdaai hai aur doesare se sab soemmat sè, djaane-maane ke chaahin.
- English Article 1: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.