Dawah


Da‘wah is the proselytism of Islam.

Etymology

Da‘wah literally means "issuing a summons" or "making an invitation". Grammatically, the word represents a gerund of a verb with the triconsonantal root d-ʕ-w دع‌و meaning variously "to summon" or "to invite". A Muslim who practices da‘wah, either as a religious worker or in a volunteer community effort, is called a .
A dā‘ī, is a person who invites people to understand and accept Islam through dialogue and other techniques, may be regarded as a missionary inviting people to the faith, prayer and manner of Islamic life.

Early Islam

The term da'wah has other senses in the Qur'an. In sura 30:25, for example, it denotes the call to the dead to rise on the Day of Judgment. When used in the Qur'an, it generally refers to Allah's invitation to live according to His will. Thus, when used in the first centuries of Islam, it usually referred to that message and was sometimes used interchangeably with sharī‘a and dīn.
Da‘wah is also described as the duty to "actively encourage fellow Muslims in the pursuance of greater piety in all aspects of their lives", a definition which has become central to contemporary Islamic thought.

During Muhammad's era

During the Expedition of Al Raji in 625, Muhammad sent some men as missionaries to various different tribes. Some men came to Muhammad and requested that Muhammad send instructors to teach them Islam, but the men were bribed by the two tribes of Khuzaymah, who wanted revenge for the assassination of Khalid bin Sufyan by Muhammad's followers. A number of missionaries were killed in this expedition, either eight or, according to another account, ten.
Then during the Expedition of Bir Maona in July 625 Muhammad sent some missionaries at the request of some men from the Banu Amir tribe, but the Muslims were again killed in revenge for the assassination of Khalid bin Sufyan by Muhammad's followers. 70 Muslims were killed during this expedition.
During the Expedition of Khalid ibn al-Walid in January 630, Muhammad sent Khalid ibn Walid to invite the Banu Jadhimah tribe to Islam. This is mentioned in the Sunni Hadith.
Mus`ab ibn `Umair was the first Muslim envoy in September 621. He was sent to Yathrib to teach the people the doctrines of Islam and give them guidance.

Post-Muhammad

After Muhammad's death in 632, from the available historical evidence, it appears that after Muhammad's death Muslims did not immediately embark upon da'wa activities—during and after the rapid conquests of the Byzantine and Persian lands, they ventured little if at all to preach to local non-Muslims. Da'wa came into wider usage almost a hundred years after Muhammad's death, in the wake of 'Abbasid propaganda against the then ruling Umayyad clan in the 720s. However, the 'Abbasid da'wa ceased as soon as the 'Abbasids were in power—a fact that attests to its political nature. Da'wa as a truly missionary activity, albeit still within the Muslim Umma, appeared in the form of the Isma'ili da'wa of the 9th through 13th centuries. Isma'ilis, in many ways, can be seen as the pioneers of the organized Muslim missionary activities: their highly institutionalized and sophisticated da'wa structure has hardly been repeated until today. Moreover, for the Isma'ilis, da'wa was a state priority. The Isma'ili da'wa encompassed extra- and intra-ummatic forms and blended both theology and politics.

Purpose

In Islamic theology, the purpose of da‘wah is to invite people, Muslims and non-Muslims, to understand the worship of God as expressed in the Qur'an and the sunnah of the prophet Muhammad and to inform them about Muhammad.
Da'wah as the "Call towards God" is the means by which Muhammad began spreading the message of the Qur'an to mankind. After Muhammad, his followers and the Ummah assumed responsibility for it. They convey the message of the Qur'an by providing information on why and how the Qur'an preaches monotheism. Muhammad saw Islam as the true religion and mission of all earlier prophets. He believed that their call had been limited to their own people but that his was universal. His mission as the final prophet was to repeat to the whole world this call and invitation to Islam. Muhammad wrote to various non-Muslim rulers, inviting them to convert.

Scriptural basis

The importance of Dawah has been emphasised many times in the Quran:
In the Hadith of Muhammad, dawah is mentioned to emphasise importance and virtues:
Muhammad sent Muadh ibn Jabal to Yemen and told him “You will be going to Christians and Jews, so the first thing you should invite them to is the assertion of the oneness of Allah, Most High. If they realize that, then inform them that Allah has made five daily prayers obligatory on them. If they pray them, then inform them that Allah has made the payment of charity from their wealth obligatory on their rich to be given to their poor. If they accept that, then take it from them and avoid the best part of people’s property.”

Methods

Gentleness

With regard to Muhammad's mild nature in preaching Islam, the Quran says:
And by the mercy of Allah you dealt with them gently. If you were harsh and hardhearted, they would have fled from around you..

The Quran says about Moses and Aaron who preached to Pharaoh, the claimant of God:
So speak to him, both of you, mildly in order that he may reflect or fear God..

Muhammad was reported by his wife, Aisha to have said “Whenever gentleness is in a thing, it beautifies it, and whenever it is withdrawn from something, it defaces.”
Muhammad was quoted by Jareer as saying,“One deprived of gentleness is deprived of all good."

Influence in politics

Muslims made it a part of their political theory and life. Taken in general, the intertwining of da'wa and politics, then, has been a feature throughout the Muslim history, though practical implications of this have been different in different ages.

Wisdom

A classical example of diversion in dawah can be seen in the case of Prophet Yusuf in prison when two prisoners asked him to interpret their dreams. One of them said: “I saw myself pressing wine.” The other said: “I saw myself carrying bread on my head and birds were eating from it.” They asked: “Inform us of the interpretation of these things. Indeed, we believe you are one of the righteous.” He replied: “Whenever food came to you as your provision, I informed you about it before it came. That is from what my Lord has taught me.... As for one of you, he will pour wine for his lord to drink, and as for the other, he will be crucified and birds will eat from his head. This is the case judged concerning which you both inquire.”

Speaking a common language

Location

Doing dawah in the right location. For example, Mount Safa in the time of Muhammad was used for announcements. So Muhammad went there to make his point. He chose that particular location because he knew the people who he was inviting to Islam. He knew their nature and characteristics, so he chose Mount Safa. He climbed up to its summit and addressed his people saying: “O people of Quraysh, if I were to tell you there was an army behind this hill would you listen to me?”

Movements

Modern dawah movements are varied in their objectives and activities. Examples include: