Dorothee Sölle


Dorothee Steffensky-Sölle, known as Dorothee Sölle, was a German liberation theologian who coined the term Christofascism. She was born in Cologne and died at a conference in Göppingen.

Biography

Sölle was born Dorothee Nipperdey on 30 September 1929 in Cologne, Germany. Her father was Professor of labour law Hans Carl Nipperdey, who would later become the first president of the West-German Federal Labour Court from 1954 to 1963. Sölle studied theology, philosophy, and literature at the University of Cologne, earning a doctorate with a thesis on the connections between theology and poetry. She taught briefly in Aachen before returning to Cologne as a university lecturer. She became active in politics, speaking out against the Vietnam War, the arms race of the Cold War, and injustices in the developing world. Notably, from 1968 to 1972 she organized the in the Antoniterkirche.
Between 1975 and 1987, she spent six months a year at Union Theological Seminary in New York City, where she was a professor of systematic theology. Although she never held a professorship in Germany, she received an honorary professorship from the University of Hamburg in 1994.
She wrote books, including Theology for Skeptics: Reflections on God, The Silent Cry: Mysticism and Resistance, and Against the Wind: Memoir of a Radical Christian. In Beyond Mere Obedience: Reflections on a Christian Ethic for the Future she coined the term Christofascist to describe fundamentalists. Perhaps her best-known work in English was Suffering, which offers a critique of "Christian masochism" and "Christian sadism". Sölle's critique is against the assumption that God is all-powerful and the cause of suffering; humans thus suffer for some greater purpose. Instead, God suffers and is powerless alongside us. Humans are to struggle together against oppression, sexism, antisemitism, and other forms of authoritarianism.
Sölle was married twice and had four children. First, in 1954 she married the artist Dietrich Sölle, with whom she had three children before divorcing in 1964. In 1969, she married the former Benedictine priest, with whom she had her fourth child and with whom she organized the Politisches Nachtgebet. The historian Thomas Nipperdey was her brother.
Sölle died of a heart attack at a conference in Göppingen on 27 April 2003. She was buried on the Friedhof Nienstedten in Hamburg.

Sölle's theological thinking

"I believe in God/ who created the world not ready made/ like a thing that must forever stay what it is/ who does not govern according to eternal laws/ that have perpetual validity/ nor according to natural orders/ of poor and rich,/ experts and ignoramuses,/ people who dominate and people subjected./ I believe in God/ who desires the counter-argument of the living/ and the alteration of every condition/ through our work/ through our politics."
The idea of a God who was "in heaven in all its glory" while Auschwitz was organized was "unbearable" for Sölle. God has to be protected against such simplifications. For some people Sölle was a kind of prophet of Christianity, who abolished the separation of theological science and practice of life, while for others she was a heretic, whose theories couldn't be united with the traditional understanding of God, and her ideas were therefore rejected as a theological cynicism.
Some of Sölle's provocative statements:
For publications in German language see :de:Dorothee Sölle#Literatur

Texts in music