The Ebers Papyrus is written in hieraticEgyptian writing and represents the most extensive and best-preserved record of ancient Egyptian medicine known. The scroll contains some 700 magical formulas and folk remedies. It contains many incantations meant to turn away disease-causing demons and there is also evidence of a long tradition of empiricism. The papyrus contains a "treatise on the heart". It notes that the heart is the center of the blood supply, with vessels attached for every member of the body. The Egyptians seem to have known little about the kidneys and made the heart the meeting point of a number of vessels which carried all the fluids of the body—blood, tears, urine and semen. Mental disorders are detailed in a chapter of the papyrus called the Book of Hearts. Disorders such as depression and dementia are covered. The descriptions of these disorders suggest that Egyptians conceived of mental and physical diseases in much the same way. The papyrus contains chapters on contraception, diagnosis of pregnancy and other gynecological matters, intestinal disease and parasites, eye and skin problems, dentistry and the surgical treatment of abscesses and tumors, bone-setting and burns.
Examples of medical remedies
Examples of remedies in the Ebers Papyrus include: ; Birth control: To prevent conception, smear a paste of dates, acacia, and honey to wool and apply as a pessary. ; Diabetes mellitus: Drink a mixture including elderberry, asitplant fibers, milk, beer-swill, cucumber flowers and green dates. It is not known exactly which plant is referred to as "asit." ; Guinea-worm disease: Wrap the emerging end of the worm around a stick and slowly pull it out. 3,500 years later, this remains the standard treatment.
One of the more common remedies described in the papyrus is ochre, or medicinal clay. It is prescribed for intestinal and eye complaints. Yellow ochre is also described as a remedy for urological complaints.
Insect repellents
The use of insect repellents derived from plants and other organisms found in nature is known from the time of the Ebers Papyrus. Several examples of such repellents can be found in the text.
Like the Edwin Smith Papyrus, the Ebers Papyrus came into the possession of Edwin Smith in 1862. The source of the papyrus is unknown, but it was said to have been found between the legs of a mummy in the El-Assasif district of the Theban necropolis. The papyrus remained in the collection of Edwin Smith until at least 1869 when there appeared, in the catalog of an antiquities dealer, an advertisement for "a large medical papyrus in the possession of Edwin Smith, an American farmer of Luxor." The Papyrus was purchased in 1872 by the GermanEgyptologist and novelist Georg Ebers, after whom it is named.
Translations
In 1875, Ebers published a facsimile with an English-Latin vocabulary and introduction, but it was not translated until 1890, by H. Joachim. Ebers retired from his chair of Egyptology at Leipzig on a pension and the papyrus remains in the University of Leipzig library. An English translation of the papyrus was published by Paul Ghalioungui. The papyrus was published and translated by different researchers.