Rossoliński-Liebe was invited in late February and early March 2012 by the Heinrich Böll Foundation, the German Academic Exchange Service, and the German embassy in Kiev, to deliver six lectures about Bandera in three Ukrainian cities. The lectures were scheduled to take place in February and March 2012 in Lviv, Dnipropetrovsk and Kiev. The organizers, however, were unable to find a suitable venue in Lviv, and also, three of the four lectures in Dnipropetrovsk and Kiev were canceled a few hours prior to the event. The only lecture took place in the German embassy in Kiev, under the protection of police. In front of the building, approximately one hundred protesters, including members of the radical-right Svoboda party, tried to convince a few hundred interested students, scholars, and ordinary Ukrainians not to attend the presentation, claiming that Rossoliński-Liebe was "Joseph Goebbels' grandchild" and a "liberal fascist from Berlin." In response to the harassment of his lectures and the threats made towards him during his lecture trip in Ukraine, the petition "For Freedom of Speech and Expression in Ukraine" was signed by 97 persons, including scholars including Etienne François, Alexandr Kruglov, Gertrud Pickhan, Susanne Heim, Alexander Wöll, Dovid Katz, Delphine Bechtel, Per Anders Rudling, and Mark von Hagen.
Publications
Der polnisch-ukrainische Konflikt im Historikerdiskurs: Perspektiven, Interpretationen und Aufarbeitung. Wien: New Academic Press, 2017,.
With Arnd Bauerkämper: Fascism without Borders. Transnational Connections and Cooperation between Movements and Regimes in Europe 1918 to 1945. Oxford: Berghahn 2017,.
With Regina Fritz und Jana Starek: Alma mater antisemitica. Akademisches Milieu, Juden und Antisemitismus an den Universitäten Europas zwischen 1918 und 1939. Wien: New Academic Press, 2016,.
“Ukraińska policja, nacjonalizm i zagłada Żydów w Galicji Wschodniej i na Wołyniu,” Zagłada Żydów. Studia i Materiały 13 : 57-79.
“Holocaust Amnesia. The Ukrainian Diaspora and the Genocide of the Jews,” German Yearbook of Contemporary History 1 : 107-144.
“Remembering and Forgetting the Past: Jewish and Ukrainian Memories of the Holocaust in western Ukraine,” Yad Vashem Studies vol. 43, no. 2 : 13-50.
The Fascist Kernel of Ukrainian Genocidal Nationalism, The Carl Beck Papers in Russian & East European Studies, Number 2402. Pittsburgh: The Center for Russian and East European Studies, 2015.
Stepan Bandera: The Life and Afterlife of a Ukrainian Nationalist. Fascism, Genocide, and Cult. Stuttgart: Ibidem Press 2014,
“Erinnerungslücke Holocaust. Die ukrainische Diaspora und der Genozid an den Juden,” Vierteljahrshefte für Zeitgeschichte vol. 62, no. 2 : 397–430.
“Der Verlauf und die Täter des Lemberger Pogroms vom Sommer 1941. Zum aktuellen Stand der Forschung,“ Jahrbuch für Antisemitismusforschung 22 : 207–243.
“Debating, Obfuscating and Disciplining the Holocaust: Post-Soviet Historical Discourses on the OUN-UPA and other Nationalist Movements,” East European Jewish Affairs vol. 42, no. 3 : 199–241.
“Celebrating Fascism and War Criminality in Edmonton. The Political Myth and Cult of Stepan Bandera in Multicultural Canada,” Kakanien Revisited 12 : 1–16.
“Der polnisch-ukrainische Historikerdiskurs über den polnisch-ukrainischen Konflikt 1943–1947,“ Jahrbücher für Geschichte Osteuropas 57 : 54–85.
“Die Stadt Lemberg in den Schichten ihrer politischen Denkmäler,“ ece-urban, No. 6, Lviv, October 2009.
“Umbenennungen in der Ziemia Lubuska nach 1945,“ in Terra Transoderana: zwischen Neumark und Ziemia Lubuska, ed. Bernd Vogenbeck : 59–68.
“Der Raum der Stadt Lemberg in den Schichten seiner politischen Denkmäler,“ Kakanien Revisited 12 : 1–21.
“Bandera und Nikifor – zwei Modernen in einer Stadt. Die ‘nationalbürgerliche‘ und die ‘weltbürgerliche‘ Moderne in Lemberg,“ in Eine neue Gesellschaft in einer alten Stadt, ed. Lutz Henke, Grzegorz Rossoliński, and Philipp Ther : 109–124.
