Holy Tuesday


Holy Tuesday, Fig Tuesday, or Great and Holy Tuesday is the Tuesday of Holy Week, which precedes the commemoration of the death of Jesus.

Western Christianity

In the Roman Catholic Church, the readings for the Novus Ordo are ;,, ; ; and,. In the older form of the Mass known as the Tridentine Mass the readings are taken from and the Gospel according to St. ;. In the 1955 Holy Week Reform, the first 31 verses of the 14th chapter of St. Mark were removed. Those 31 verses are retained in the Roman Catholic Churches which celebrate the pre-1955 Holy Week.
In the Revised Common Lectionary, which is used by the Anglican Communion, Methodist Churches, Lutheran Churches, Old Catholic Churches and some Reformed Churches, the Scripture lessons are , , , and .
In traditional Methodist usage, The Book of Worship for Church and Home provides the following Collect for Holy Tuesday:

Eastern Christianity

In the Eastern Orthodox Church, Armenian Apostolic church and those Eastern Catholic Churches that follow the Byzantine Rite, this day is referred to as Great and Holy Tuesday, or Great Tuesday. On this day the Church commemorates the Parable of the Ten Virgins, which forms one of the themes of the first three days of Holy Week, with its teaching about vigilance, and Christ as the Bridegroom. The bridal chamber is used as a symbol not only of the Tomb of Christ, but also of the blessed state of the saved on the Day of Judgement. The theme of the Parable of the Talents is also developed in the hymns of this day.
The day begins liturgically with Vespers on the afternoon of Great Monday, repeating some of the same stichera from the night before. At Great Compline a triode, written by St. Andrew of Crete is chanted.
The Matins service for Monday through Wednesday of Holy Week is known as the or Bridegroom Prayer, because of their theme of Christ as the Bridegroom of the Church, a theme movingly expressed in the troparion that is solemnly chanted during them. On these days, an icon of "Christ the Bridegroom" is placed on an analogion in the center of the temple, portraying Jesus wearing the purple robe of mockery and crowned with a crown of thorns. These Matins services are often chanted the evening before so more of the faithful may attend. The Matins Gospel read on this day is from the Gospel of Matthew.
The four Gospels are divided up and read in their entirety at the Little Hours during the course of the first three days of Holy Week, halting at. There are various methods of dividing the Gospels, but the following is the most common practice:
;Holy and Great Tuesday
At the Sixth Hour there is a reading from the Book of Ezekiel
At the Liturgy of the Presanctified Gifts, some of the stichera from the previous night's Matins are repeated at Lord, I have cried. There are two Old Testament readings: and. There is no Epistle reading, but there is a Gospel reading from.