Jedaiah ben Abraham Bedersi


Jedaiah ben Abraham Bedersi was a Jewish poet, physician, and philosopher; born at Béziers. His Occitan name was En Bonet, which probably corresponds to the Hebrew name Tobiah; and, according to the practices of Hachmei Provence, he occasionally joined to his name that of his father, Abraham Bedersi.
In his poems he assumed the appellation "Penini", and because of this appellation the ethical work Mibḥar haPeninim of Solomon ibn Gabirol has been erroneously ascribed to Bedersi.

Early life

Bedersi was a precocious child. He was scarcely fifteen years old when he published his work Baḳḳashat ha-Memim, a hymn of 1000 words, each of which begins with the letter mem. Bedersi's father, very much pleased with those evidences of his child's precocity, expressed his approbation in a short poem which in many editions is given at the end of the hymn. The work contains only mere quibbles on Biblical passages, and is often very obscure; but, considering the age of the author, the facility with which he handles the Hebrew vocabulary is astonishing.

Sefer ha-Pardes

Bedersi's Talmudical knowledge must have been equally extensive; for, as may be seen in the introduction to his commentary on the Aggadah of the Talmud, he was but fifteen years old when he entered the Talmudical school of R. Meshullam. At the age of seventeen he produced his ethical work Sefer ha-Pardes. This treatise, first published at Constantinople in 1515 and reproduced by Joseph Luzzatto in Ozar ha-Ṣifrut, iii., is divided into eight chapters:
  1. on isolation from the world, and the inconstancy of the latter
  2. on divine worship and devotion
  3. on instruction, and the sciences that men should acquire after having familiarized themselves with their religious obligations
  4. on the laws and the conduct of the judge
  5. on grammar
  6. on sophism
  7. on astronomy
  8. on rhetoric and poetry.

    Oheb Nashim

At eighteen he published a work in defense of women, entitled Ẓilẓal Kenafayim or Oheb Nashim. In the short introduction to this treatise, Bedersi says that he wrote it against Judah ibn Shabbethai's Sone ha-Nashim. The young poet dedicated this composition to his two friends, Meïr and Judah, sons of Don Solomon Dels-Enfanz of Arles. It was written in rhymed prose, and has been edited by Neubauer in the Zunz Jubelschrift, 1884.

Other works

These poetical productions of Bedersi's youth were followed by a number of works of a more serious character, among which were:
  1. A philosophical commentary on the Aggadah of diverse parts of the Midrashim such as Midrash Rabba, Tanhuma, Sifre, Pirke De-Rabbi Eliezer, and Midrash Tehillim.
  2. Iggeret Hitnaẓẓelut, addressed to Shlomo ibn Aderet, who, at the instigation of Abba Mari, had pronounced an anathema against the works and partisans of Maimonides and against science in general. Bedersi, after having expressed his respect for the upright and learned rabbi of Barcelona, remarked that he and his friends were not indignant about the ban, because science was invulnerable. Their grievance was that Ben Adret should have branded the Jewish congregations of southern France as heretics. From time immemorial, science had been fostered by Jewish scholars on account of its importance for religion. This was true in greatest measure of Maimonides, who studied philosophy, mathematics, astronomy, and medicine by the aid of the Greek writers; in theology, however, he was guided by tradition, submitting even in this to the investigations of philosophy. He, Bedersi, therefore, entreats Solomon ben Adret to withdraw the excommunication for the sake of Maimonides—whose works would be studied in spite of all excommunication—for his own sake, and for the good name of Provençal Jewish learning. The Iggeret Hitnaẓẓelut has been incorporated with Solomon ben Adret's Responsa, § 418.
  3. A commentary on the Sayings of the Fathers and on the Aggadah of the Talmudical section "Nezikin". This work, which is still extant in manuscript, refers often to commentaries of Bedersi on treatises belonging to other sections. It is therefore probable that he wrote commentaries on all the Aggadot of the Talmud. The section on Abot was printed by M. Kasher and Y. Belchrovits.
  4. Beḥinat ha'Olam

    Behinat ha-'Olam

Beḥinat ha-'Olam, called also by its first words, "Shamayim la-Rom", a didactic poem written after the 1306 expulsion of Jews from France, to which event reference is made in the eleventh chapter. This poem is divided into 37 short chapters, and may be summarized as follows:
Bedersi concludes his poem by expressing his admiration for Maimonides:
According to Husik, Bedersi as the author of this poem is the "wise man" quoted by Joseph Albo in Sefer Ikkarim on the unknowability of God:
This poem enjoyed the greatest success. Published first at Mantua by Estellina, wife of Abraham Conat, between 1476 and 1480, it was republished 67 times, with many commentaries, among which are those written by Moshe ibn Habib, Jacob Frances, and Yom-Tov Lipmann Heller. Four commentaries written by Isaac Monçon, Jacob, Leon of Mantua, and Immanuel of Lattes the Younger are still extant in manuscript. The poem was translated into Latin by Uchtman; into German by Isaac Auerbach, Hirsch ben Meïr, Joel ben Joseph Faust or Wust, Simson Hamburger, Auerbach, J. Levy, Joseph Hirschfeld, and by Stern, preceded by an interesting Hebrew introduction by Weiss; into French by Philippe Aquinas and Michel Beer; into Italian in Antologia Israelitica, 1880,pp. 334 et seq.; into English by Tobias Goodman; into Polish by J. Tugendhold.

Minor works

According to Luzzatto, Bedersi was also the author of the poem Baḳḳashat ha-Lamedin, or Bet El, or Batte Nefesh, a prayer composed of 412 words in which only the letters from "alef" to "lamed" occur. This composition is commonly attributed to his father, Abraham Bedersi. Another poem, entitled Elef Alfin, composed of 1000 words, each of which begins with the letter aleph, also attributed to Abraham Bedersi, seems to have been written by Jedaiah. In this poem the author bewails the sufferings and the exile of the Jews, which can only refer to the banishment of the Jews from France in 1306.

Philosophical works

Bedersi also wrote a large number of treatises on philosophy, several of which are quoted by Moses ibn Ḥabib in the introduction to his commentary on the Beḥinat ha-'Olam. Seven of these works are still extant in manuscript:
  1. Annotations on the Physics of Averroes
  2. Annotations on the Canon of Avicenna
  3. Ketab ha-Da'at", a modification of the Hebrew version of Alfarabi's Arabic work, Kitab al-'Akl we al-Ma'akulat
  4. Ha-De'ot be-Sekel ha-Ḥomri, in which Bedersi gives the diverse opinions on the Passive Intellect as expounded by Aristotle in De Anima
  5. Ha-Ma'amar be-Hafoke ha-Meḥallek, explaining a passage in the commentary of Averroes on Aristotle's De Cœlo, i. 4
  6. Ketab ha-Hit'aẓmut, in which Bedersi answers the objections made by a friend of his to the theories expounded in the preceding work
  7. a dissertation, bearing no title, on the question whether individuals of the same species, diverse in their "accidents," differ also in their essential form; or whether form is inherent in the species and embraces it entirely, so that individuals differ solely by reason of their "accidents." In Bedersi's opinion there are two forms: a general one embracing the whole species; and a special individual form which is essential and can not be considered as an "accident." In this dissertation is quoted another work of Bedersi's, his Midbar Ḳadmut, containing a commentary—no longer in existence—on the twenty-five premises given by Maimonides in his introduction to the second volume of the Guide of the Perplexed.'' It is probable that Bedersi wrote a supercommentary on the commentary on Genesis by Abraham ibn Ezra, although some attribute it to Rabbi Asher Crescas and that he was the author of the philosophical poem on the thirteen articles of belief of Maimonides.

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