The original text of this chapter, as with the rest of the Book of Jeremiah, was written in Hebrew. Since the division of the Bible into chapters in the medieval period, this chapter is divided into 19 verses.
The parashah sections listed here are based on the Aleppo Codex. Jeremiah 1 is the First prophecy in the Prophecies of Destruction section. : open parashah; : closed parashah.
The superscription gives the introduction to the whole book by stating authoritative claims for its content. For 40 years Jeremiah conveyed the word of the Lord to the people, from the 13th year of king Josiah until the deportation of the people from Jerusalem.
Verse 1
This verse is an "editorial introduction" which is reasonably comprehensive as it contains the prophet's "name, family, status and place of origin," and more complete than most books of prophets. According to, Anathoth was one of the levitical or priestly cities located within the land of the tribe of Benjamin, about 3 miles northeast of Jerusalem. The prophecies of Jeremiah and Amos are attributed to them individually in the opening words of the relevant biblical books, while in other cases, such as Hosea 1:1, Joel 1:1 and Micah 1:1, their prophecies are described from the outset as "the word of the Lord". Septuagint version has "The word of God which came to Jeremiah" for "The words of Jeremiah".
"The 13th year of his reign": The prophetic career of Jeremiah started in about "627 BC". An argument that this is the year of Jeremiah's birth cannot be reconciled with the expression "the word of the Lord came". This verse affirms that the conveyed words are not Jeremiah's own creation, but of supernatural origin, that is, from Yahweh. This time period was five years after Josiah, king of Judah, initiated the religious reformation and five years before the finding of the Book of Law in his 18th year of reign in 622 BCE. Although Josiah was 16 years old when he "began to seek after the God of David his father", it was in his 12th year of reign when he began the repudiation of the "official Assyrian cult" with a "radical purge of all kinds of idolatrous practices both in Judah and in Northern Israel", one year before Jeremiah was called and about the same time Sinsharishkun took the throne of Assyria, following the chaos after Ashurbanipal's death, as Assyria rapidly diminished.
Verse 3
"The fifth month": The official ministry of Jeremiah ends at the time of the deportation of the people from Jerusalem in the early part of the 6th century BCE.
The call account of Jeremiah certifies him to be a true prophet. Verses 4-10 contains the poetic audition in form of a dialogue between Jeremiah, speaking in the first person, and Yahweh, whose words are written as quoted statements. The subsequent part is in the form of prose visions.
Verse 4
The formula of this statement is reused in Jeremiah 2:1.
Verse 5
"I sanctified you": "I set you apart" - this was "a designation for the prophetic function rather an inward sanctification".
Verse 6
"Ah" is rendered Alas in the Darby Translation and New International Version, and this Hebrew word in the opinion of biblical commentator A. W. Streane: "expresses not so much an entreaty that things should be arranged otherwise, as a lament that they are as they are".
Verse 7
Just as with Moses and Isaiah, Yahweh rejected any excuses and proceeded with His instruction: "for you will go," and Jeremiah has to say all what Yahweh commanded him.
Verse 8
Repeated again at the end of verse 19, closing this chapter:
"Saith ": is translated from Hebrew word, which is used 176 times in the Book of Jeremiah, while only found 83 times in Ezekiel, 23 times in Isaiah, 21 times in Amos, 20 times in Zechariah, 11 times in Haggai and rarely in the rest of the Hebrew Bible.
Verse 9
Yahweh commissioned Jeremiah to be His spokesperson by a "symbolic gesture of touching Jeremiah's mouth".
The Two Visions
Verses 11-16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh, whose words are written as quoted statements. Jeremiah saw a visions of "a branch of an almond tree" and then a vision of "a boiling pot tilt away from the north". Yahweh, not Jeremiah, interprets both visions: the first one to assure the prophet of the certainty of the prophecies, and the second to point at "the foe from the north" which is revealed in as Babylon.
Verses 11-12
"Branch" is alternatively translated as a "rod" of an almond tree. The meaning is poetic, referring to a blossoming almond tree. These verses contain a play on words using the Hebrew shaqed and shoqed. Thompson notes that in modern times Anathoth is still "a center for almond growing" and display memorable views of blooming almond trees in the early spring.
Verse 15
The medievalJewish commentator Rashi considered this prophecy, "They shall come and each one set his throne at the entrance of the gates of Jerusalem", fulfilled as reported in Jeremiah 39:3: "All the officials of the king of Babylon entered and sat at the Middle Gate".
The Divine Charge and Promise
The verses 17-19 can be seen as connecting back to verses 4-10 or be a separate fragment where Yahweh gave a charge and a promise to Jeremiah in connection to the call. Speaking directly using imperatives Yahweh prepares Jeremiah for the battle, that Jeremiah must announce everything in the face of opposition and he will prevail because Yahweh strengthens him as "a fortified city, an iron pillar, and a bronze wall". Although the encouraging assurance is directed to Jeremiah, but it may also have resonances for the readers in exile.
