Josiah


Josiah or Yoshiyahu was the sixteenth king of Judah who, according to the Hebrew Bible, instituted major religious reforms. Josiah is credited by most biblical scholars with having established or compiled important Hebrew Scriptures during the "Deuteronomic reform" which probably occurred during his rule. Josiah became king of Judah at the age of eight, after the assassination of his father, King Amon, and reigned for thirty-one years, from 641/640 to 610/609 BCE.
Josiah is known only from biblical texts; no reference to him exists in other surviving texts of the period from Egypt or Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has ever been found. Nevertheless, most scholars believe that he existed historically and that the absence of documents is due to few documents of any sort surviving from this very early period, and to Jerusalem having been occupied, conquered, and rebuilt over thousands of years.

Biblical narrative

The Bible describes him as a righteous king, a king who "walked in all the way of David his father, and turned not aside to the right hand or to the left". He is also one of the kings mentioned in the genealogy of Jesus in Matthew's gospel, one of the two divergent genealogies of Jesus in the New Testament.

Family

According to the biblical narrative, Josiah was the son of King Amon and Jedidah, the daughter of Adaiah of Bozkath. His grandfather Manasseh was one of the kings blamed for turning away from the worship of Yahweh. Manasseh adapted the Temple for idolatrous worship. Josiah's great-grandfather was King Hezekiah, a noted reformer also respected by the biblical writers as having "done what was right in the sight of the LORD, as David had done.
Josiah had four sons: Johanan, and Eliakim, whose mother was Zebidah the daughter of Pedaiah of Rumah; and Mattanyahu and Shallum, whose mother was Hamutal, the daughter of Jeremiah of Libnah. Eliakim had his name changed by Pharaoh Necho of Egypt to Jehoiakim.
His youngest son Shallum succeeded Josiah as king of Judah, under the name Jehoahaz. Shallum was succeeded by Eliakim, under the name Jehoiakim, who was succeeded by his own son Jeconiah; then, Jeconiah was succeeded to the throne by his uncle Mattanyahu, under the name Zedekiah. Zedekiah was the last king of Judah before the kingdom was conquered by Babylon and the people exiled.

Religious reform

The Second Book of Chronicles records that Josiah was eight years old when he became king. In his eighth year he "began to seek the God of his father David" and in his twelfth year he began a programme of destruction of Baalist altars and images throughout Jerusalem and Judah. The Chronicler records in detail the execution of this programme, whereas the account in the 2 Kings begins with the restoration of the temple in Jerusalem, which both accounts say was initiated in the eighteenth year of his reign.
as depicted in a 3-D computer model
Josiah ordered the High Priest Hilkiah to use the tax money which had been collected over the years to renovate the temple. It was during this time that Hilkiah discovered the Book of the Law. While Hilkiah was clearing the treasure room of the Temple he discovered a scroll described in 2 Kings as "the book of the Law", and in 2 Chronicles as "the book of the Law of the LORD given by Moses". The phrase "the book of the Torah" in is identical to the phrase used in and to describe the sacred writings that Joshua had received from Moses. The book is not identified in the text as the Torah and many scholars believe this was either a copy of the Book of Deuteronomy or a text that became a part of Deuteronomy.
based on descriptions in the Tanakh.
However it has been noted that the story of the repairs to the Temple is based on those ordered by an earlier Judean king, Joash in.
Hilkiah brought this scroll to Josiah's attention. Josiah consulted the prophetess Huldah, who assured him that the evil foretold in the document for non-observance of its instructions, would come, but not in his day; "because", she said, "thine heart was tender and thou didst humble thyself before the Lord". An assembly of the elders of Judah and Jerusalem and of all the people was called, and Josiah then encouraged the exclusive worship of Yahweh, forbidding all other forms of worship. The instruments and emblems of the worship of Baal and "the host of heaven" were removed from the Jerusalem Temple. Local sanctuaries, or High Places, were destroyed, from Beer-sheba in the south to Beth-el and the cities of Samaria in the north. Josiah had pagan priests executed and even had the bones of the dead priests of Bethel exhumed from their graves and burned on their altars. Josiah also reinstituted the Passover celebrations.
with ceiling removed as depicted in a 3-D computer model
According to an unnamed "man of God" had prophesied to King Jeroboam of the northern Kingdom of Israel, approximately three hundred years earlier, that "a son named Josiah will be born to the house of David" and that he would destroy the altar at Bethel. And the only exception to this destruction was for the grave of an unnamed prophet he found in Bethel, who had foretold that these religious sites Jeroboam erected would one day be destroyed. Josiah ordered the double grave of the "man of God" and of the Bethel prophet to be left alone as these prophecies had come true.
Josiah's reforms are described in two biblical accounts, 2 Kings 22–23, and 2 Chronicles 34–35. They began with the ending of ancient Israelite religious practices, and the astral cults that had become popular in the 8th century, and led to centralisation of worship in Jerusalem, and the destruction of the temple at Bethel.
According to the later account in 2 Chronicles, Josiah destroyed altars and images of pagan deities in cities of the tribes of Manasseh, Ephraim, "and Simeon, as far as Naphtali", which were outside of his kingdom, Judah, and returned the Ark of the Covenant to the Temple.

Book of the Law

The Hebrew Bible states that the priest Hilkiah found a "Book of the Law" in the temple during the early stages of Josiah's temple renovation. Hilkiah then gave the scroll to his secretary Shaphan, who took it to King Josiah. According to the Bible, King Josiah then changed his form of leadership entirely, entering into a new form of covenant with the Lord. He wiped out all of the pagan cults that had formed within his land. He, along with his people, then entered into this new covenant with the Lord to keep the commandments of the Lord.
For much of the nineteenth and twentieth centuries, it was agreed among biblical scholars that this "Book of the Law" was an early version of the Book of Deuteronomy, but recent biblical scholarship sees it as a largely legendary narrative about one of the earliest stages of the creation of Deuteronomistic work. That is, historical-critical biblical scholars generally believe that the "Book of the Law"—an early predecessor of the Torah—was invented by Josiah's priests, who were driven by ideological interests to centralize power under Josiah in the Temple in Jerusalem. Many scholars see the whole core narrative, from Joshua to 2 Kings, as comprising a Deuteronomistic History written during Josiah's reign. In fact, some recent European theologians even go so far as to posit that most of the Torah and Deuteronomistic History was composed and finalized several centuries later, during the Persian period. However, most biblical scholars are coming to believe that the Deuteronomistic History was composed using other earlier sources, including a brief chronicle of king's names, age at the beginning of their reign, and their mother's names.

Prophets and King Josiah

According to rabbinic interpretation, Huldah said to the messengers of King Josiah, "Tell the man that sent you to me...", indicating by her unceremonious language that for her Josiah was like any other man. The king addressed her, and not Jeremiah, because he thought that women are more easily stirred to pity than men, and that therefore the prophetess would be more likely than Jeremiah to intercede with God in his behalf. Huldah was a relative of Jeremiah, both being descendants of Rahab by her marriage with Joshua. While Jeremiah admonished and preached repentance to the men, she did the same to the women. Huldah was not only a prophetess, but taught publicly in the school, according to some teaching especially the oral doctrine. It is doubtful whether "the Gate of Huldah" in the Second Temple has any connection with the prophetess Huldah; it may have meant "Cat's Gate"; some scholars, however, associate the gate with Huldah's schoolhouse.E. C. L. G.
The prophetic activity of Jeremiah began in the reign of Josiah; he was a contemporary of his relative the prophetess Hulda and of his teacher Zephaniah. These three prophets divided their activity in such wise that Hulda spoke to the women and Jeremiah to the men in the street, while Zephaniah preached in the synagogue. When Josiah restored the true worship, Jeremiah went to the exiled ten tribes, whom he brought to Israel under the rule of the pious king. Although Josiah went to war with Egypt against the prophet's advice, yet the latter knew that the pious king did so only in error; and in his dirges he bitterly laments the king's death, the fourth chapter of the Lamentations beginning with a dirge on Josiah.
King Josiah, who foresaw the impending national catastrophe, concealed the Ark and its contents ; cf. Babylonian Talmud and their whereabouts will remain unknown until, in the Messianic age, the prophet Elijah shall reveal them.

Foreign relations

When Josiah became king of Judah in about 641/640 BCE, the international situation was in flux. The Assyrian Empire was beginning to disintegrate, the Neo-Babylonian Empire had not yet risen to replace it, and Egypt to the west was still recovering from Assyrian rule. In this power vacuum, Jerusalem was able to govern itself for the time being without foreign intervention.
In the spring of 609 BCE, Pharaoh Necho II led a sizable army up to the Euphrates River to aid the Assyrians against the Babylonians. Taking the coast route Via Maris into Syria at the head of a large army, consisting mainly of mercenaries, and supported by his Mediterranean fleet along the shore, Necho passed the low tracts of Philistia and Sharon. However, the passage over the ridge of hills which shuts in on the south of the great Jezreel Valley was blocked by the Judean army led by Josiah, who may have considered that the Assyrians and Egyptians were weakened by the death of the pharaoh Psamtik I only a year earlier, who had been appointed and confirmed by Assyrian kings Esarhaddon and Ashurbanipal. Josiah attempted to block the advance at Megiddo, where a fierce battle was fought and Josiah was killed. Necho then joined forces with the Assyrian Ashur-uballit II and together they crossed the Euphrates and lay siege to Harran. The combined forces failed to capture the city, and Necho retreated to northern Syria.

Death

There are two accounts of Josiah's death in the Bible. The Second Book of Kings merely states that Necho II met Josiah in battle at Megiddo and killed him, whereas the second book of Chronicles gives a lengthier account and states that Josiah was fatally wounded by Egyptian archers and was brought back to Jerusalem to die. His death in the latter account was attributed to him "not listening to what Necho had said at God's command..." when Necho stated: "What have I to do with you, king of Judah? I am not coming against you today, but against the house with which I am at war; and God has commanded me to hurry. Cease opposing God, who is with me, so that he will not destroy you." According to, Jeremiah wrote a lament for Josiah's death.
The account in Chronicles is considered unreliable by some scholars, as it is based on the description of the death of a different king, Ahab, in 1 Kings, and it meets the Chronicler's religious agenda to attribute the death of a righteous king to some form of sin.
According to Louis Ginzberg's Legends of the Jews, remarks on Josiah's piety and the death of his father Amon:"For repentance he was given no time, for death cut him off in the fullness of his sinful ways.... That the full measure of punishment was not meted out to Amon-his evil deeds were such that he should have forfeited his share in the World to come-was due to the circumstance of his having a pious and righteous son"; also that Josiah's death was brought about because despite his sincere religious reform, he had in fact been deceived; thus he refused to heed the Prophet Jeremiah, thinking that no sword would pass through the Land of Israel. He was struck by 300 darts; he made no complaint except to acknowledge "The Lord is righteous, for I rebelled against His commandment.

Succession

After the setback in Harran, Necho left a sizeable force behind, and returned to Egypt. On his return march, Necho found that Jehoahaz had been selected to succeed his father, Josiah. Necho deposed Jehoahaz, who had been king for only three months, and replaced him with his older brother, Jehoiakim. Necho imposed on Judah a levy of a hundred talents of silver and a talent of gold. Necho then took Jehoahaz back to Egypt as his prisoner. The defeat of Josiah at Megiddo essentially represents the end of the rule of the Davidic line, since not only were Josiah's successors short-lived, but also Judah's relative independence had crumbled in the face of a resurgent Egypt bent on regaining its traditional control of the region, and the imminent rise of the Babylonian empire which also sought control.
Necho had left Egypt in 609 BCE to relieve the Assyrian Harran under Babylonian siege. Josiah's actions may have provided aid to the Babylonians by engaging the Egyptian army.