Ark of the Covenant
The Ark of the Covenant, also known as the Ark of the Testimony, and in a few verses across various translations as the Ark of God, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to New Testament Book of Hebrews, it also contained Aaron's rod and a pot of manna.
The biblical account relates that, approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves by the Levites approximately 2,000 cubits in advance of the people when on the march or before the Israelite army, the host of fighting men. When carried, the Ark was always hidden under a large veil made of skins and blue cloth, always carefully concealed, even from the eyes of the priests and the Levites who carried it. God was said to have spoken with Moses "from between the two cherubim" on the Ark's cover. When at rest the tabernacle was set up and the holy Ark was placed in it under the veil of the covering, the staves of it crossing the middle side bars to hold it up off the ground.
Biblical account
Construction and description
According to the Book of Exodus, God instructed Moses on Mount Sinai during his 40-day stay upon the mountain where God was and he was shown the pattern for the tabernacle and furnishings of the Ark to be made of shittim wood to house the Tablets of Stone. Moses instructed Bezalel and Oholiab to construct the Ark. In Deuteronomy the Ark is said to have been built specifically by Moses himself without reference of Bezalel or Oholiab.The Book of Exodus gives detailed instructions on how the Ark is to be constructed. It is to be 2 cubits in length, 1 in breadth, and 1 in height. Then it is to be gilded entirely with gold, and a crown or molding of gold is to be put around it. Four rings of gold are to be attached to its four corners, two on each side—and through these rings staves of shittim-wood overlaid with gold for carrying the Ark are to be inserted; and these are not to be removed. A golden lid, the kapporet which is covered with 2 golden cherubim, is to be placed above the Ark. Missing from the account are instructions concerning the thickness of the mercy seat and details about the cherubim other than that the cover be beaten out the ends of the Ark and that they form the space where God will appear. The Ark is finally to be placed under the veil of the covering.
Mobile vanguard
The biblical account continues that, after its creation by Moses, the Ark was carried by the Israelites during their 40 years of wandering in the desert. Whenever the Israelites camped, the Ark was placed in a separate room in a sacred tent, called the Tabernacle.When the Israelites, led by Joshua toward the Promised Land, arrived at the banks of the Jordan river, the Ark was carried in the lead preceding the people and was the signal for their advance. During the crossing, the river grew dry as soon as the feet of the priests carrying the Ark touched its waters, and remained so until the priests—with the Ark—left the river after the people had passed over. As memorials, twelve stones were taken from the Jordan at the place where the priests had stood.
In the Battle of Jericho, the Ark was carried round the city once a day for six days, preceded by the armed men and seven priests sounding seven trumpets of rams' horns. On the seventh day, the seven priests sounding the seven trumpets of rams' horns before the Ark compassed the city seven times and, with a great shout, Jericho's wall fell down flat and the people took the city. After the defeat at Ai, Joshua lamented before the Ark. When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark. We next hear of the Ark in Bethel where it was being cared for by the priest Phineas the grandson of Aaron. According to this verse it was consulted by the people of Israel when they were planning to attack the Benjaminites at the battle of Gibeah. Later the Ark was kept at Shiloh, another religious centre some north of Bethel, at the time of the prophet Samuel's apprenticeship, where it was cared for by Hophni and Phinehas, two sons of Eli.
Capture by the Philistines
According to the Biblical narrative, a few years later the elders of Israel decided to take the Ark out onto the battlefield to assist them against the Philistines, after being defeated at the battle of Eben-Ezer. They were heavily defeated with the loss of 30,000 men. The Ark was captured by the Philistines and Hophni and Phinehas were killed. The news of its capture was at once taken to Shiloh by a messenger "with his clothes rent, and with earth upon his head". The old priest, Eli, fell dead when he heard it; and his daughter-in-law, bearing a son at the time the news of the capture of the Ark was received, named him Ichabod—explained as "The glory has departed Israel" in reference to the loss of the Ark. The mother of the child Ichabod died at his birth.The Philistines took the Ark to several places in their country, and at each place misfortune befell them. At Ashdod it was placed in the temple of Dagon. The next morning Dagon was found prostrate, bowed down, before it; and on being restored to his place, he was on the following morning again found prostrate and broken. The people of Ashdod were smitten with tumors; a plague of mice was sent over the land. The affliction of boils was also visited upon the people of Gath and of Ekron, whither the Ark was successively removed.
After the Ark had been among them for seven months, the Philistines, on the advice of their diviners, returned it to the Israelites, accompanying its return with an offering consisting of golden images of the tumors and mice wherewith they had been afflicted. The Ark was set up in the field of Joshua the Beth-shemite, and the Beth-shemites offered sacrifices and burnt offerings. Out of curiosity the men of Beth-shemesh gazed at the Ark; and as a punishment, seventy of them were smitten by the Lord. The Bethshemites sent to Kirjath-jearim, or Baal-Judah, to have the Ark removed; and it was taken to the house of Abinadab, whose son Eleazar was sanctified to keep it. Kirjath-jearim remained the abode of the Ark for twenty years. Under Saul, the Ark was with the army before he first met the Philistines, but the king was too impatient to consult it before engaging in battle. In 1 Chronicles 13:3 it is stated that the people were not accustomed to consulting the Ark in the days of Saul.
In the days of King David
In the Biblical narrative, at the beginning of his reign over the United Monarchy, King David removed the Ark from Kirjath-jearim amid great rejoicing. On the way to Zion, Uzzah, one of the drivers of the cart that carried the Ark, put out his hand to steady the Ark, and was struck dead by God for touching it. The place was subsequently named "Perez-Uzzah", literally "Outburst Against Uzzah", as a result. David, in fear, carried the Ark aside into the house of Obed-edom the Gittite, instead of carrying it on to Zion, and it stayed there for three months.On hearing that God had blessed Obed-edom because of the presence of the Ark in his house, David had the Ark brought to Zion by the Levites, while he himself, "girded with a linen ephod... danced before the Lord with all his might" and in the sight of all the public gathered in Jerusalem, a performance which caused him to be scornfully rebuked by his first wife, Saul's daughter Michal. In Zion, David put the Ark in the tent he had prepared for it, offered sacrifices, distributed food, and blessed the people and his own household. David used the tent as a personal place of prayer.
The Levites were appointed to minister before the Ark. David's plan of building a temple for the Ark was stopped on the advice of the prophet Nathan. The Ark was with the army during the siege of Rabbah; and when David fled from Jerusalem at the time of Absalom's conspiracy, the Ark was carried along with him until he ordered Zadok the priest to return it to Jerusalem.
In Solomon's Temple
According to the Biblical narrative, when Abiathar was dismissed from the priesthood by King Solomon for having taken part in Adonijah's conspiracy against David, his life was spared because he had formerly borne the Ark. Solomon worshipped before the Ark after his dream in which God promised him wisdom.During the construction of Solomon's Temple, a special inner room, named Kodesh Hakodashim, was prepared to receive and house the Ark; and when the Temple was dedicated, the Ark—containing the original tablets of the Ten Commandments—was placed therein. When the priests emerged from the holy place after placing the Ark there, the Temple was filled with a cloud, "for the glory of the Lord had filled the house of the Lord".
When Solomon married Pharaoh's daughter, he caused her to dwell in a house outside Zion, as Zion was consecrated because it contained the Ark. King Josiah also had the Ark returned to the Temple, from which it appears to have been removed by one of his predecessors.
The Babylonian Conquest and aftermath
In 587 BC, the Babylonians destroyed Jerusalem and Solomon's Temple. There is no record of what became of the Ark in the Books of Kings and Chronicles. An ancient Greek version of the biblical third Book of Ezra, 1 Esdras, suggests that Babylonians took away the vessels of the ark of God, but does not mention taking away the Ark:In Rabbinic literature, the final disposition of the Ark is disputed. Some rabbis hold that it must have been carried off to Babylon, while others hold that it must have been hidden lest it be carried off into Babylon and never brought back. A late 2nd-century rabbinic work known as the Tosefta states the opinions of these rabbis that Josiah, the king of Judah, stored away the Ark, along with the jar of manna, and a jar containing the holy anointing oil, the rod of Aaron which budded and a chest given to Israel by the Philistines. This was said to have been done in order to prevent their being carried off into Babylon as had already happened to the other vessels. Rabbi Eliezer and Rabbi Shimon, in the same rabbinic work, state that the Ark was, in fact, taken into Babylon. Rabbi Yehudah, dissenting, says that the Ark was stored away in its own place, meaning, somewhere on the Temple Mount.
Service of the Kohathites
The Kohathites were one of the Levite houses from the Book of Numbers. Theirs was the responsibility to care for "the most holy things" in the tabernacle. When the camp, then wandering the Wilderness, set out the Kohathites would enter the tabernacle with Aaron and cover the ark with the screening curtain and "then they shall put on it a covering of fine leather, and spread over that a cloth all of blue, and shall put its poles in place." The ark was only one of the items of the tent of meeting that the Kohathites were responsible for carrying.Archaeology
Archaeological evidence shows strong cultic activity at Kiriath-Jearim in the 8th and 7th centuries BC, well after the ark was supposedly removed from there to Jerusalem. In particular, archaeologists found a large elevated podium, associated with the Northern Kingdom and not the Southern Kingdom, which may have been a shrine. Thomas Römer suggests that this may indicate that the ark was not moved to Jerusalem until much later, possibly during the reign of King Josiah. He notes that this might explain why the ark featured prominently in the history before Solomon, but not after. Additionally, 2 Chronicles 35:3 indicates that it was moved during King Josiah's reign. Some scholars believe the story of the Ark was written independently around the 8th century in a text referred to as the "Ark Narrative" and then incorporated into the main biblical narrative just before the exile into Babylon.Thomas Römer also suggests that the ark may have originally carried sacred stones "of the kind found in the chests of pre-Islamic Bedouins", and speculates that these may have been either a statue of Yahweh or a pair of statues depicting both Yahweh and his companion goddess Asherah. In contrast, Scott Noegel has argued that the parallels between the ark and these practices "remain unconvincing" in part because the Bedouin objects lack the ark's distinctive structure, function, and mode of transportation. Specifically, unlike the ark, the Bedouin chests "contained no box, no lid, and no poles," they did not serve as the throne or footstool of a god, they were not overlaid with gold, did not have kerubim figures upon them, there were no restrictions on who could touch them, and they were transported on horses or camels. Noegel suggests that the ancient Egyptian bark is a more plausible model for the Israelite ark, since Egyptian barks had all the features just mentioned. Noegel adds that the Egyptians also were known to place written covenants beneath the feet of statues, proving a further parallel to the placement of the covenental tablets inside the ark.
Tanakh
The Ark is first mentioned in the Book of Exodus, and then numerous times in Deuteronomy, Joshua, Judges, I Samuel, II Samuel, I Kings, I Chronicles, II Chronicles, Psalms and Jeremiah.In the Book of Jeremiah, it is referenced by Jeremiah, who, speaking in the days of Josiah, prophesied a future time, possibly the end of days, when the Ark will no longer be talked about or be made again:
Rashi comments on this verse that "The entire people will be so imbued with the spirit of sanctity that God's Presence will rest upon them collectively, as if the congregation itself was the Ark of the Covenant."
Second Book of Maccabees
According to Second Maccabees, at the beginning of chapter 2:The "mountain from the top of which Moses saw God's promised land" would be Mount Nebo, located in what is now Jordan.
New Testament
In the New Testament, the Ark is mentioned in the Letter to the Hebrews and the Revelation to St. John. states that the Ark contained "the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant." says the prophet saw God's temple in heaven opened, "and the ark of his covenant was seen within his temple."The contents of the ark are seen by theologians such as the Church Fathers and Thomas Aquinas as personified by Jesus Christ: the manna as the Holy Eucharist; Aaron's rod as Jesus' eternal priestly authority; and the tablets of the Law, as the Lawgiver himself.
Catholic scholars connect this verse with the Woman of the Apocalypse in, which immediately follows, and say that the Blessed Virgin Mary is identified as the "Ark of the New Covenant." Carrying the saviour of mankind within her, she herself became the Holy of Holies. This is the interpretation given in the third century by Gregory Thaumaturgus, and in the fourth century by Saint Ambrose, Saint Ephraem of Syria and Saint Augustine. The Catholic Church teaches this in the Catechism of the Catholic Church: "Mary, in whom the Lord himself has just made his dwelling, is the daughter of Zion in person, the Ark of the Covenant, the place where the glory of the Lord dwells. She is 'the dwelling of God... with men"
In the Gospel of Luke, the author's accounts of the Annunciation and Visitation are constructed using eight points of literary parallelism to compare Mary to the Ark.
Saint Athanasius, the bishop of Alexandria, is credited with writing about the connections between the Ark and the Virgin Mary: "O noble Virgin, truly you are greater than any other greatness. For who is your equal in greatness, O dwelling place of God the Word? To whom among all creatures shall I compare you, O Virgin? You are greater than them all O Covenant, clothed with purity instead of gold! You are the Ark in which is found the golden vessel containing the true manna, that is, the flesh in which Divinity resides".
The Ark in Islamic sources
Chapter 2 of the Quran, is believed to refer to the Ark:The Arabic word sakīna is related to the post-Biblical Hebrew shekhinah, meaning "dwelling or presence of God".
The Islamic scholar Al Baidawi mentioned that the sakina could be Tawrat, the Books of Moses. According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitre of Moses and the vase of manna. Al-Tha'alibi, in Qisas Al-Anbiya, has given an earlier and later history of the Ark.
According to Uri Rubin the Ark of the Covenant has a religious basis in Islam, and Islam gives it special significance.
Possible locations
Since its disappearance from the Biblical narrative, there have been a number of claims of having discovered or of having possession of the Ark, and several possible places have been suggested for its location.Mount Nebo
2:4-10, written around 100 BC, says that the prophet Jeremiah, "being warned by God" before the Babylonian invasion, took the Ark, the Tabernacle, and the Altar of Incense, and buried them in a cave on Mount Nebo, informing those of his followers who wished to find the place that it should remain unknown "until the time that God should gather His people again together, and receive them unto mercy."Mount Nebo is also described in the Bible as the site from which Moses views the Promised Land, and apparently also is his final burial place. Mount Nebo is approximately 47 km slightly south of due east from Jerusalem, near the east bank of the Jordan River.
Ethiopia
The Ethiopian Orthodox Tewahedo Church claims to possess the Ark of the Covenant, or Tabot, in Axum. The object is currently kept under guard in a treasury near the Church of Our Lady Mary of Zion. Replicas of the Axum tabot are kept in every Ethiopian Orthodox Tewahedo church, each with its own dedication to a particular saint; the most popular of these include Mary, George and Michael.The Kebra Nagast is often said to have been composed to legitimise the Solomonic dynasty, which ruled the Ethiopian Empire following its establishment in 1270, but this is not the case. It was originally composed in some other language, then translated into Arabic, and translated into Ge`ez in 1321. It narrates how the real Ark of the Covenant was brought to Ethiopia by Menelik I with divine assistance, while a forgery was left in the Temple in Jerusalem. Although the Kebra Nagast is the best-known account of this belief, it predates the document. Abu al-Makarim, writing in the last quarter of the twelfth century, makes one early reference to this belief that they possessed the Ark. "The Abyssinians possess also the Ark of the Covenant", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, "on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross."
In his controversial and much attacked 1992 book The Sign and the Seal, British writer Graham Hancock reports on the Ethiopian belief that the ark spent several years in Egypt before it came to Ethiopia via the Nile River, where it was kept in the islands of Lake Tana for about four hundred years and finally taken to Axum. In a 1992 interview, Ullendorff says that he personally examined the ark held within the church in Axum in 1941 while a British army officer. Describing the ark there, he says, "They have a wooden box, but it's empty. Middle- to late-medieval construction, when these were fabricated ad hoc."
On 25 June 2009, the patriarch of the Orthodox Church of Ethiopia, Abune Paulos, said he would announce to the world the next day the unveiling of the Ark of the Covenant, which he said had been kept safe and secure in a church in Axum, Ethiopia. The following day, on 26 June 2009, the patriarch announced that he would not unveil the Ark after all, but that instead he could attest to its current status.
Southern Africa
The Lemba people of South Africa and Zimbabwe have claimed that their ancestors carried the Ark south, calling it the ngoma lungundu or "voice of God", eventually hiding it in a deep cave in the Dumghe mountains, their spiritual home.On 14 April 2008, in a UK Channel 4 documentary, Tudor Parfitt, taking a literalist approach to the Biblical story, described his research into this claim. He says that the object described by the Lemba has attributes similar to the Ark. It was of similar size, was carried on poles by priests, was not allowed to touch the ground, was revered as a voice of their God, and was used as a weapon of great power, sweeping enemies aside.
In his book The Lost Ark of the Covenant, Parfitt also suggests that the Ark was taken to Arabia following the events depicted in the Second Book of Maccabees, and cites Arabic sources which maintain it was brought in distant times to Yemen. One Lemba clan, the Buba, which was supposed to have brought the Ark to Africa, have a genetic signature called the Cohen Modal Haplotype. This suggests a male Semitic link to the Levant. Lemba tradition maintains that the Ark spent some time in Sena in Yemen. Later, it was taken across the sea to East Africa and may have been taken inland at the time of the Great Zimbabwe civilization. According to their oral traditions, some time after the arrival of the Lemba with the Ark, it self-destructed. Using a core from the original, the Lemba priests constructed a new one. This replica was discovered in a cave by a Swedish German missionary named Harald von Sicard in the 1940s and eventually found its way to the Museum of Human Science in Harare. Parfitt had this artifact radio-carbon dated to about 1350, which coincided with the sudden end of the Great Zimbabwe civilization.
Europe
Chartres Cathedral, France
French author Louis Charpentier claimed that the Ark was taken to the Chartres Cathedral by the Knights Templar.Rennes-le-Château, then to the United States
One author has theorised that the Ark was taken from Jerusalem to the village of Rennes-le-Château in Southern France. Karen Ralls has cited Freemason Patrick Byrne, who believes the Ark was moved from Rennes-le-Château at the outbreak of World War I to the United States.Rome
The Ark of the Covenant was said to have been kept in the Basilica of St. John Lateran, surviving the pillages of Rome by Alaric I and Gaiseric but lost when the basilica burned."Rabbi Eliezer ben José stated that he saw in Rome the mercy-seat of the temple. There was a bloodstain on it. On inquiry he was told that it was a stain from the blood which the high priest sprinkled thereon on the Day of Atonement."
Ireland
At the turn of the 20th century British Israelites carried out some excavations of the Hill of Tara in Ireland looking for the Ark of the Covenant—the Royal Society of Antiquaries of Ireland campaigned successfully to have them stopped before they destroyed the hill.Egypt
Tutankhamun's tomb
In 1922 in the Valley of the Kings in Egypt, the royal tomb of the Pharaoh Tutankhamun was opened by Howard Carter and Lord Carnarvon. Among the artifacts was a processional ark, listed as Shrine 261, the Anubis Shrine. Almost immediately after publication of the photographs of this sensational archaeological find, some claimed that the Anubis Shrine could be the Ark of the Covenant. John M. Lundquist, author of The Temple of Jerusalem: Past, Present, and Future, discounts this idea. The Anubis Shrine measures long, wide, and high in the shape of a pylon. The Biblical Ark of the Covenant is approximately long, wide, and high in the shape of a rectangular chest.Lundquist observes that the Anubis Shrine is not strictly analogous to the Ark of the Covenant; it can only be said that it is "ark-like", constructed of wood, gessoed and gilded, stored within a sacred tomb, "guarding" the treasury of the tomb, that it contains compartments within it that store and hold sacred objects, that it has a figure of Anubis on its lid, and that it was carried by two staves permanently inserted into rings at its base and borne by eight priests in the funerary procession to Tutankhamun's tomb. Its value is the insight it provides to the ancient culture of Egypt.
In popular culture
conceived of the Ark of the Covenant as the main plot device of Steven Spielberg's 1981 adventure film Raiders of the Lost Ark, which depicts it as being located by Indiana Jones in the Egyptian city of Tanis in 1936. In early 2020, a prop version made for the film was featured on Antiques Roadshow.In the Danish family film The Lost Treasure of the Knights Templar from 2006, the main part of the treasure found in the end is the Ark of the Covenant. The power of the Ark comes from static electricity stored in separated metal plates like a giant Leyden jar.