Joshua


Joshua or Jehoshua is the central figure in the Hebrew Bible's Book of Joshua. According to the books of Exodus, Numbers and Joshua, he was Moses' assistant and became the leader of the Israelite tribes after the death of Moses. His name was Hoshea the son of Nun, of the tribe of Ephraim, but Moses called him Joshua, the name by which he is commonly known. According to the Bible he was born in Egypt prior to the Exodus.
According to the Hebrew Bible, Joshua was one of the twelve spies of Israel sent by Moses to explore the land of Canaan. In, and after the death of Moses, he led the Israelite tribes in the conquest of Canaan, and allocated the land to the tribes. According to biblical chronology, Joshua lived some time in the Bronze Age. According to, Joshua died at the age of 110.
Joshua also holds a position of respect among Muslims. According to Islamic tradition, he was, along with Caleb, one of the two believing spies whom Moses had sent to spy the land of Canaan. Muslims also see Joshua as the leader of the faithful following the death of Moses. Some Muslims also believe Joshua to be the "attendant" of Moses mentioned in the Quran before Moses meets Khidr. Joshua plays a role in Islamic literature with significant narration in the hadith.

Name

The English name "Joshua" is a rendering of the Hebrew language Yehoshua, interpreted in Christian theology as "Yahweh is salvation". This requires a different vocalization of the second name component, reading it as related to Hoshea—the name used in the Torah before Moses added the divine name. The modern linguistic analysis of the name, however, is "Yahweh is lordly".
"Jesus" is the English derivative of the Greek transliteration of "Yehoshua" via Latin. In the Septuagint, all instances of the word "Yehoshua" are rendered as "Ἰησοῦς". Thus, in modern Greek, Joshua is called "Jesus son of Naue" to differentiate him from Jesus. This is also true in some Slavic languages following the Eastern Orthodox tradition.

Biblical narrative

The Exodus

Joshua was a major figure in the events of the Exodus. He was charged by Moses with selecting and commanding a militia group for their first battle after exiting Egypt, against the Amalekites in Rephidim, in which they were victorious.
He later accompanied Moses when he ascended biblical Mount Sinai to commune with God, visualize God's plan for the Israelite tabernacle and receive the Ten Commandments. Joshua was with Moses when he descended from the mountain, heard the Israelites' celebrations around the Golden Calf, and broke the tablets bearing the words of the commandments. Similarly, in the narrative which refers to Moses being able to speak with God in his tent of meeting outside the camp, Joshua is seen as custodian of the tent when Moses returned to the Israelite encampment. However, when Moses returned to the mountain to re-create the tablets recording the Ten Commandments, Joshua was not present, as the biblical text states 'no man shall come up with you'.
Later, Joshua was identified as one of the twelve spies sent by Moses to explore and report on the land of Canaan, and only he and Caleb gave an encouraging report, a reward for which would be that only these two of their entire generation would enter the promised land.
According to, God appointed Joshua to succeed Moses as leader of the Israelites along with giving him a blessing of invincibility during his lifetime. The first part of the book of Joshua covers the period when he led the conquest of Canaan.

Conquest of Canaan

At the Jordan River, the waters parted, as they had for Moses at the Red Sea. The first battle after the crossing of the Jordan was the Battle of Jericho. Joshua led the destruction of Jericho, then moved on to Ai, a small neighboring city to the west. However, they were defeated with thirty-six Israelite deaths. The defeat was attributed to Achan taking an "accursed thing" from Jericho; and was followed by Achan and his family and animals being stoned to death to restore God's favor. Joshua then went to defeat Ai.
The Israelites faced an alliance of five Amorite kings from Jerusalem, Hebron, Jarmuth, Lachish, and Eglon. At Gibeon, Joshua asked Yahweh to cause the sun and moon to stand still, so that he could finish the battle in daylight. According to the text, the sun stopped in the middle of the sky and delayed going down about a full day. This event is most notable because "There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel". God also fought for the Israelites in this battle, for he hurled huge hailstones from the sky which killed more Canaanites than those which the Israelites slaughtered. From there on, Joshua was able to lead the Israelites to several victories, securing much of the land of Canaan. He presided over the Israelite gatherings at Gilgal and Shiloh which allocated land to the tribes of Israel, and the Israelites rewarded him with the Ephraimite city of Timnath-heres or Timnath-serah, where he settled.

Death

When he was "old and well advanced in years", Joshua convened the elders and chiefs of the Israelites and exhorted them to have no fellowship with the native population, because it could lead them to be unfaithful to God. At a general assembly of the clans at Shechem, he took leave of the people, admonishing them to be loyal to their God, who had been so mightily manifested in the midst of them. As a witness of their promise to serve God, Joshua set up a great stone under an oak by the sanctuary of God. Soon afterward he died, at the age of 110, and was buried at Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.

Historicity

The prevailing scholarly view is that the book of Joshua is not a factual account of historical events. The apparent setting of Joshua is the 13th century BCE, a time of widespread city-destruction, but with a few exceptions the destroyed cities are not the ones the Bible associates with Joshua, and the ones it does associate with him show little or no sign of even being occupied at the time. Archaeologists generally agree that the Israelites had Canaanite origins: the culture of the earliest Israelite settlements is Canaanite, their cult objects are those of the Canaanite god El, the pottery remains are in the Canaanite tradition, and the alphabet used is early Canaanite. Almost the sole marker distinguishing the "Israelite" villages from Canaanite sites is an absence of pig bones, although whether even this is an ethnic marker or is due to other factors remains a matter of dispute.
There is a consensus that the Joshua traditions in the Pentateuch are secondary additions. The spy story of Numbers 13–14; Deut. 1:34–7, in an earlier form only mentioned Caleb. E. Meyer and G. Hoelscher deny Joshua's existence as a historical reality and conclude that he is the legendary hero of a Josephite clan.
Carolyn Pressler, in her 2002 commentary for the Westminster Bible Companion series, suggests that readers of the Book of Joshua should give priority to its theological message and be aware of what these would have meant to audiences in the 7th and 6th centuries BCE. Richard Nelson explains, "The needs of the centralised monarchy favoured a single story of origins combining old traditions of an exodus from Egypt, belief in a national god as 'divine warrior,' and explanations for ruined cities, social stratification and ethnic groups, and contemporary tribes."
Authorship of the biblical Joshua narrative is ascribed to Joshua himself by Bava Batra 15a and early church fathers, but in 1943 Martin Noth published an argument that behind Joshua and other books was a unified "Deuteronomistic history", composed in the early part of the Babylonian captivity. Most scholars today believe in some such composite, containing the epic history of the premonarchical period.
Internal evidence of the book of Joshua, and the repeated use of the phrase 'to this day' suggests that the events that it recounts took place some time before they were recorded.
The first record of the name Israel occurs in the Merneptah stele, erected for Egyptian Pharaoh Merneptah c. 1209 BCE, "Israel is laid waste and his seed is not." William Dever sees this "Israel" in the central highlands as a cultural and probably political entity, well enough established to be perceived by the Egyptians as a possible challenge to their hegemony, but an ethnic group rather than an organised state.
The number of villages in the highlands increased to more than 300 by the end of Iron Age I, with the settled population rising from 20,000 in the twelfth century to 40,000 in the eleventh. The villagers probably shared the highlands with other communities such as pastoral nomads, but only villagers left sufficient remains to determine their settlement patterns. Archaeologists and historians see more continuity than discontinuity between these highland settlements and the preceding Late Bronze Age Canaanite culture. Certain features, such as ceramic repertoire and agrarian settlement plans, have been said to be distinctives of highland sites, and collar-rimmed jars and four-roomed houses have been said to be intrinsically "Israelite", but have also been said to belong to a commonly shared culture throughout Iron I Canaan. While some archaeologists interpret the absence of pig bones from the highland sites as an indicator of ethnicity, this is not certain. Villages had populations of up to 300 or 400, which lived by farming and herding and were largely self-sufficient; economic interchange was prevalent.
According to archaeologist Ann E. Killebrew, "Most scholars today accept that the majority of the conquest narratives in the book of Joshua are devoid of historical reality".
The question of the date and degrees of conquest and/or assimilation of the indigenous population is uncertain, as academics and archaeologists differ in their interpretation of the archaeological and other evidence.

Views

In rabbinical literature

In rabbinic literature Joshua is regarded as a faithful, humble, deserving, wise man. Biblical verses illustrative of these qualities and of their reward are applied to him. "He that waits on his master shall be honored" is construed as a reference to Joshua, as is also the first part of the same verse, "Whoso keeps the fig-tree shall eat the fruit thereof" That "honor shall uphold the humble in spirit" is proved by Joshua's victory over Amalek. Not the sons of Moses—as Moses himself had expected—but Joshua was appointed as Moses' successor. Moses was shown how Joshua reproved that Othniel.
God would speak to Moses face to face, like someone would speak to his friend. Then he would return to the camp. But his attendant, Joshua the son of Nun, a young man, would not leave the tent. Joshua never moved from the tent. Didn't Joshua leave the tent to eat, sleep or attend to his needs? This praise shows that Joshua had complete faith in Moses, the Tzaddik. One who has this faith is cognizant of the tzaddik in everything he does; he remains steadfastly with the tzaddik whatever he does.

In Christianity

Most modern Bibles translate to identify Jesus as a better Joshua, as Joshua led Israel into the rest of Canaan, but Jesus leads the people of God into "God's rest". Among the early Church Fathers, Joshua is considered a type of Jesus Christ.
The story of Joshua and the Canaanite kings is also alluded to in the 2 Meqabyan, a book considered canonical in the Ethiopian Orthodox Tewahedo Church.

In Islam

Joshua is not mentioned by name in the Quran, but his name appears in other Islamic literature. In the Quranic account of the conquest of Canaan, Joshua and Caleb are referenced, but not named, as two "Allah-fearing men", on whom Allah "had bestowed His grace".
Joshua was regarded by some classical scholars as the prophetic successor to Moses. Tabari relates in his History of the Prophets and Kings that Joshua was one of the twelve spies and Muslim scholars believe that the two believing spies referred to in the Quran are Joshua and Caleb. Joshua was exceptional among the Israelites for being one of the few faithful followers of Allah.
Joshua is further mentioned in Islamic literature, and significant events from his Muslim narratives include the crossing of the Jordan river and the conquest of Bait al-Maqdis.
The traditional Muslim commentary al-Jalalayn says, "Ahmad reported in his Musnad, the hadīth, 'The sun was never detained for any human, except for Joshua during those days in which he marched towards the Holy House '."
Muslim literature includes traditions of Joshua not found in the Hebrew Bible. Joshua is credited with being present at Moses's death and literature records that Moses's garments were with Joshua at the time of his departure. In Sahih Bukhari and Sahih Muslim, Joshua is mentioned as Yusha' bin Nun and is the attendant to Moses during his meeting with Khidr.
Ali, the cousin of Muhammad, was asked about the prophets that had special names. He narrates in Hadith that Yusha' ibn Nun was known as Dhu al-Kifl.

Tombs

Joshua is believed by some Muslims to be buried on Joshua's Hill in the Beykoz district of Istanbul. Alternative traditional sites for his tomb are situated in Israel, Jordan, Iran and Iraq. A local tradition combining three versions of three different Yushas, including biblical Joshua, places the tomb inside a cave in the Tripoli Mountains, overlooking the coastal town of el-Minyieh near Tripoli, Lebanon

In art and literature

The annual commemoration of Joshua's yahrtzeit is marked on the 26th of Nisan on the Hebrew calendar. Thousands make the pilgrimage to the Tomb of Joshua at Kifl Haris near Nablus, West Bank, on the preceding night.

Yom HaAliyah

is an Israeli national holiday celebrated annually on the tenth of the Hebrew month of Nisan to commemorate Joshua having led the Israelites across the Jordan River into the Land of Israel while carrying the Ark of the Covenant.

Joshua tree and Joshua's blind snake

Legend has it that Mormon pioneers in the United States first referred to the yucca brevifolia agave plant as the Joshua tree because its branches reminded them of Joshua stretching his arms upward in supplication, guiding the travelers westward.
Joshua is commemorated in the scientific name of a species of snake, Joshua's blind snake, the holotype of which was collected at Jericó, Antioquia, Colombia.

Music