Kotodama or kototama refers to the Japanese belief that mysticalpowersdwell in words and names. English translations include "soul of language", "spirit of language", "power of language", "power word", "magic word", and "sacred sound". The notion of kotodama presupposes that sounds can magically affect objects, and that ritual word usages can influence our environment, body, mind, and soul.
Basis
This Japanese compoundkotodama combines koto "word; speech" and tama "spirit; soul" voiced as dama in rendaku. In contrast, the unvoicedkototamapronunciation especially refers to kototamagaku, which was popularized by Onisaburo Deguchi in the Oomoto religion. This field takes the Japanese gojūon phonology as the mystical basis of words and meanings, in rough analogy to Hebrew Kabbalah.
Etymology
The etymology of kotodama is uncertain, but one explanation correlating words and events links two Japanese words pronounced koto: this "word; words; speech" and "situation; circumstances; state of affairs; occurrence; event; incident". These two kanji were used interchangeably in the name Kotoshironushi or, an oracularkami mentioned in the Kojiki and Nihon shoki. Kotodama is related with Japanese words such as kotoage "words raised up; invoke the magical power of words", kotomuke "directed words; cause submission though the power of words", and jumon "magic spell; magic words; incantation".
Mythology
Kotodama is a central concept in Japanese mythology, Shinto, and Kokugaku. For example, the Kojiki describes an ukei "covenant; trial by pledge" between the sibling gods Susanoo and Amaterasu, "Let each of us swear, and produce children". Uttering the divine words of the Shinto divination ritual known as ukehi supposedly determines results, and in this case, Amaterasu giving birth to five male deitiesproved that Susanoo's intentions were pure.
Martial arts
Kototama or kotodama is also fundamental to Japanese martial arts, for instance, in the use of kiai. Morihei Ueshiba, the founder of aikido and a student of Deguchi, used kototama as a spiritual basis for his teachings. William Gleason says Ueshiba "created aikido based on the kototama principle," and quotes him that "Aikido is the superlative way to practice the kototama. It is the means by which one realizes his true nature as a god and finds ultimate freedom." Mutsuro Nakazono, a disciple of Ueshiba, wrote books on the importance of kototama in aikido, such as The Kototama Principle in 1983.