Ku Klux Klan in Canada
The Ku Klux Klan is an organization that expanded operations into Canada, based on the second Ku Klux Klan established in the United States in 1915. It operated as a fraternity, with chapters established in parts of Canada throughout the 1920s and early 1930s. The first registered provincial chapter was registered in Toronto in 1925 by two Americans and a Torontonian. The organization was most successful in Saskatchewan, where it briefly influenced political activity and whose membership included a member of Parliament, Walter Davy Cowan.
Background
The conclusion of the American Civil War in 1865 resulted in the termination of the secessionist movement of the Confederate States of America and the abolition of slavery, which was the underlying cause of the war. The United States entered a period of Reconstruction, during which the infrastructure destroyed during the civil war would be rebuilt, national unity would be restored, and freed slaves were guaranteed their civil rights with the passage of the Reconstruction Amendments.In December 1865, six veterans of the Confederate Army established the Ku Klux Klan in Pulaski, Tennessee.
, glorifying the original Ku Klux Klan, sparked the founding of the second Ku Klux Klan in the United States in 1915. This organization eventually led to the establishment of the Ku Klux Klan in Canada in the 1920s.
Presidents Abraham Lincoln and Andrew Johnson undertook a moderate approach to Reconstruction, but after the 1866 election resulted in the Radical Republicans controlling the policy of the 40th United States Congress, a harsher approach was adopted in which former Confederates were removed from power and freedmen were enfranchised. In July 1868, Congress passed the Fourteenth Amendment to the United States Constitution, addressing citizenship rights and granting equal protection under the law.
The 1868 presidential election victory by Ulysses S. Grant, who supported Radical Republicans, further entrenched this approach. Under his presidency, the Fifteenth Amendment to the constitution was passed, prohibiting federal and state governments from denying a citizen the right to vote based on that citizen's "race, color, or previous condition of servitude". This was followed by three Enforcement Acts, criminal codes protecting African Americans and primarily targeting the Ku Klux Klan. It was the third act, also known as the "Ku Klux Klan Act", which resulted in the termination of the Ku Klux Klan by 1872 and prosecution of hundreds of Klan members.
The release of the film The Birth of a Nation'' by D. W. Griffith in 1915, glorifying the original Ku Klux Klan using historical revisionism, stoked resentment among some citizens and riots in cities where it screened. The day before Thanksgiving in 1915, William Joseph Simmons and 15 of his friends established the second Ku Klux Klan atop Stone Mountain in Georgia, ceremonially burning a cross to mark the occasion.
Expansion into Canada
In March 1922, an African American man named Matthew Bullock fled North Carolina after the Ku Klux Klan had stated he was a wanted man, accusing him of inciting riots. His brother had been killed by Klansmen, who the Toronto Star reported at the time had "threatened to send robed riders to fetch Bullock and whisk him back to the American south".On 1 December 1924, C. Lewis Fowler of New York City, John H. Hawkins of Newport, Virginia, and Richard L. Cowan of Toronto signed an agreement to establish the Knights of Ku Klux Klan of Canada. Funding responsibilities for the provincial organization were split equally among them, and each was a founding Imperial Officer of the Provincial Kloncillum, the governing body of the organization. Fowler travelled to Canada on 1 January 1925 to officially establish the organization. Cowan was the Imperial Wizard, Hawkins the Imperial Klaliff and Chief of Staff, and Fowler the Imperial Kligrapp. They also split the organization's income equally. Fowler left Canada in 1926.
During the mid 1920s, Ku Klux Klan branches were established throughout Canada. According to historian James Pitsula, these groups observed the same racial ideology but had a narrower focus than those in the United States, primarily to preserve the "Britishness" of Canada with respect to ethnicity and religious affiliation. The Ku Klux Klan of Canada made efforts to distinguish itself from the American organization, which used a "spectacular level of violent criminality" against black Americans and the white Americans who supported them. Hawkins stated at a rally in London that the Canadian Ku Klux Klan was not lawless, that it abided by the laws of the nation, but that it would promote changing those laws it didn't support or did "not meet the needs of the country". A 1925 photograph of garbed Canadian klansmen published by the London Advertiser demonstrated that the Klan robes in Canada differed from those in the United States by including a maple leaf opposite the cross insignia.
One of the most prominent groups was the Ku Klux Klan of Kanada, whose main principles of white supremacy and nationalism required members to pledge that they were white, gentile, and Protestant. Organizers stated that the Ku Klux Klan was a Christian organization with "first allegiance to Canada and the Union Jack", disqualifying Jews from membership because they are not Christian, and Roman Catholics because their first allegiance is to the Pope in Rome.
Although the KKK operated throughout Canada, it was most successful in Saskatchewan, where by the late 1920s its membership was over 25,000. Historian Allan Bartley states that this success was a result of opposition to liberal Government of Saskatchewan policy established by the entrenched Saskatchewan Liberal Party, which had held power in the province since its inception in 1905.
In 1991, Carney Nerland, a professed white supremacist, member of the Ku Klux Klan and leader of the Saskatchewan branch of the Church of Jesus Christ Christian Aryan Nation killed a Cree man, Leo LaChance, with an assault rifle. LaChance had entered Nerland's Prince Albert, Saskatchewan pawn shop to sell furs he had trapped.
Operations
Although distancing itself from the violence perpetrated by the Ku Klux Klan in the United States, the Ku Klux Klan in Canada was engaged in various campaigns threatening those who didn't conform to the Klan's beliefs. It resulted in significant property damage throughout Canada, including the razing of Saint-Boniface College in Saint Boniface, Winnipeg, which resulted in 10 deaths, destruction of the building, and loss of all of its records and its library.Before the official establishment of the Ku Klux Klan in Canada, Catholic churches and property throughout Canada were targets of arson, notably the Cathedral-Basilica of Notre-Dame de Québec in Quebec City in 1922. These were attributed to the Ku Klux Klan.
, Ontario
Other violent acts associated with the Klan include the 1926 detonation of dynamite at St. Mary's Roman Catholic Church in Barrie. The man who placed the dynamite in the church's furnace room was later caught, and admitted that he did so on orders from the Ku Klux Klan. The Ontario media, politicians and other civic authorities, and religious leaders spoke out against such violence and against the Klan. By the winter of 1926, Klan membership in Ontario was declining.
Westward expansion
In 1926, American Ku Klux Klan organizers Hugh Finlay Emmons and Lewis A. Scott from Indiana established a Klan organization in Saskatchewan. They spent most of early 1927 travelling throughout the province, establishing local Klan branches and selling memberships for per individual. They also spread Klan propaganda and burned crosses, and in July and August 1927 they made another tour of the province.Soon after, they fled Saskatchewan with the funds they had raised, leaving the Ku Klux Klan floundering. Hawkins and John James Maloney, a seminarian from Hamilton who denounced Romanism, moved to Saskatchewan to revive the organization. Under his leadership, the organization raised over in membership fees and claimed to have registered over 70,000 members. Fees were set at $15 per member annually. Many of its members were supporters of the Conservative Party of Saskatchewan frustrated with the success of the Liberal Party as a result of strong support from Catholics.
Under the leadership of Hawkins and Maloney, the Klan became increasingly anti-Catholic and anti-French, and campaigned against the separate school system with the slogan "one nation, one flag, one language, one school". They opposed "crucifixes on public school walls, nuns teaching in public schools, and the teaching of French in public schools", blaming these issues on Quebec. At a meeting of the Ku Klux Klan on 10 January 1929 at the Regent Hall in Saskatoon, reverend S.P. Rondeau stated that Quebec was attempting to establish Saskatchewan as a second French-speaking province. Newly founded local chapters would announce their presence to the community with a ritual cross burning.
This became an issue in the 1929 provincial election, ultimately resulting in a coalition government led by James Thomas Milton Anderson of the Conservatives after the Liberals failed to form a minority government. The Ku Klux Klan would appear at many election rallies for James Garfield Gardiner, burning crosses. Gardiner accused Anderson and the Conservatives of being associated with the Ku Klux Klan or seeking its support, but never provided proof. Klan membership included Conservatives, Liberals, and Progressives, and the provincial treasurer was Walter Davy Cowan, Conservative Party of Canada Member of Parliament for Long Lake during the 17th Canadian Parliament from 1930 to 1935. Once they formed the government, the Conservatives condemned the Ku Klux Klan, but their opponents persisted in linking them to the organization until the 1934 provincial election. The Conservative government amended the School Act to ban the display of religious insignia in educational settings, and also amended the provincial immigration policy. The government also terminated recognition of teaching certificates granted by Quebec, effectively halting the recruitment of teachers from that province.
Alberta
Maloney married Leorna Miller, the daughter of William Willoughby Miller who was a Member of the Legislative Assembly for Biggar during the 7th Saskatchewan Legislature led by Anderson. In his book Rome in Canada he states that the Anderson government forgot him, and "in their pride and conceit" took credit for much of his effort. Bitter at the rejection, he made visits to Ontario then moved to Alberta in 1930, and spoke at 20 engagements that spring at the request of Orange Lodge Grand Master A.E. Williams. Finding competition against William Aberhart in Calgary difficult, he moved to Edmonton, which he stated was the "Rome of the West" because of its many Roman Catholic properties.He restored the Alberta Ku Klux Klan, which had been established in 1923 but was poorly organized and managed. He declared himself the Imperial Wizard, and sent for experienced Klan organizers from British Columbia and Saskatchewan. Travelling to as many as five engagements a day in rural areas to establish Klaverns and collect membership fees, the Klan sometimes encountered strong opposition, requiring police protection at Gibbons and Stony Plain, facing a volley of thrown rocks at Chauvin, and prevented from disembarking a train at Wainwright.
The Klan celebrated the 1931 election of Edmonton mayor Dan Knott by burning a cross. On two occasions, Knott granted the Klan permission to hold gatherings and erect burning crosses on the Edmonton Exhibition grounds, now known as Northlands. The Klan published a newspaper The Liberator in downtown Edmonton during the early 1930s. Klan meetings were held in the Memorial Hall of the Royal Canadian Legion in Edmonton.
The Ku Klux Klan received its charter in September 1932, but questions about the organization's funds led to disputes about Maloney's leadership. On 25 January 1933, he was convicted of stealing legal documents from the office of a lawyer who had opposed incorporation of the Ku Klux Klan, and on 3 February he was convicted of insurance fraud.
The downfall of Maloney was chiefly responsible for the discontinuation of the Ku Klux Klan in Alberta.
Policy and propaganda
In a letter to the Manitoba Free Press on 8 May 1928, J. W. E. Rosborough, the Imperial Wizard for Saskatchewan, stated that the creed of the Saskatchewan Ku Klux Klan was a belief in Protestantism, separation of church and state, one public school system, just laws and liberty, law and order, freedom from mob violence, freedom of speech and press, higher moral standards, gentile economic freedom, racial purity, restrictive and selective immigration, and pure patriotism. T.J. Hind, the reverend of First Baptist Church in Moose Jaw, stated that one of the purposes of the establishment of the Ku Klux Klan was for the protection of the physical purity of current and future generations.Klansmen believed that Canada's immigration policy made it the dumping ground of the world. They falsely stated that of Regina's 8,000 recent immigrants, only 7 were Protestants. They promoted a "100 percent Canadian" policy to deter the declining influence of Protestant Anglo-Saxon Canadians as a result of increasing immigration from Europe, particularly Eastern Europe, which was primarily Roman Catholic and Jewish.
In October 1927 at a Ku Klux Klan meeting held at Regina City Hall, Maloney said he had received a letter from Plutarco Elías Calles, the President of Mexico, in which Calles stated that Mexico had an illiteracy rate of 80% as a result of the Roman Catholic Church's control of the educational system over the previous 400 years. Maloney described the Roman Catholic Church as "that dark system which has wrecked every country it got hold of", and campaigned to radically change Canada's immigration laws to restrict entry to Catholics. Klan organizers stated that the organization was pro-Protestant and did not discriminate based on political or religious affiliation, but was established to save Canada.
Klansmen stated that the organization did not receive fair treatment from the media, and that they were willing to establish their own news presses to disseminate facts about the organization.