Loya jirga


A loya jirga is a special type of jirga, or legal assembly, in Pashtunwali, the traditional code of laws of the Pashtun people. It is mainly organized for choosing a new head of state in case of sudden death, adopting a new constitution, or to settle national or regional issue such as war. It predates modern-day written or fixed laws and is mostly favored by the Pashtun people but to a lesser extent by other nearby groups that have been influenced by Pashtuns.
In Afghanistan, loya jirgas have been reportedly organized since at least the early 18th century when the Hotaki and Durrani dynasties rose to power.

History and terminology

There is a myth in the sense that the ancient Aryan tribes, who are hypothesized to have spoken Proto-Indo-Iranian, came down in intermittent waves from Central Asia and Afghanistan. They practiced a sort of jirga system with two types of councils – simite and sabhā. The simite comprised elders and tribal chiefs. The king also joined sessions of the simite. Sabhā was a sort of rural council. In India it is referred to as Samiti and Sabha.
It was used over time for the selection of rulers and headmen and the airing of matters of principle. From the time of the great Kushan ruler Kanishka to the 1970s, there were sixteen national loya jirgas and hundreds of smaller ones. The institution, which is centuries old, is a similar idea to the Islamic shura.
In the Afghan society, the loya jirga is still maintained and favored, mostly by tribal leaders to solve internal or external disputes with other tribes. In some cases it functions like a town hall meeting.
When the Afghans took power they tried to legitimize their hold with such a jirga. While in the beginning only Pashtuns were allowed to participate in the jirgas, later other ethnic groups like Tajiks and Hazaras were allowed to participate as well, however they were little more than observers. The member of the jirgas were mostly members of the Royal Family, religious leaders and tribal leaders of the Afghans. King Amanullah Khan institutionalized the jirga. From Amanullah until the reign of Mohammed Zahir Shah and Mohammed Daoud Khan the jirga was recognized as a common meeting of regional Pashtun leaders.
The meetings do not have scheduled occurrences, but rather are called for when issues or disputes arise. There is no time limit for a loya jirga to conclude, and the meetings often take time because decisions can only be made as a group and arguments can drag out for days. Various issues can be addressed such as major disaster, foreign policy, declaration of war, the legitimacy of leaders, and the introduction of new ideas and laws.

Afghanistan

Some of the historical loya jirgas in the history of Afghanistan are:
On June 21, 1947, in Bannu, a loya jirga was held consisting of Bacha Khan, his brother Chief Minister Dr Khan Sahib, the Khudai Khidmatgars, members of the Provincial Assembly, Mirzali Khan, and other tribal chiefs, just seven weeks before the Partition of India. The loya jirga declared the Bannu Resolution, which demanded that the Pashtuns be given a choice to have an independent state of Pashtunistan composing all Pashtun territories of British India, instead of being made to join either India or Pakistan. However, the British Raj refused to comply with the demand of this resolution, in response to which the Khudai Khidmatgars boycotted the referendum.
In April 2006, former Balochistan Chief Minister Taj Muhammad Jamali offered to arrange a meeting between President Pervez Musharraf and a loya jirga for peace in Balochistan. A loya jirga was held at Kalat in September 2006 to announce that a case would be filed in the International Court of Justice regarding the sovereignty and rights of the Baloch people.