Saints Marcellinus and Peter are venerated within the Christian churches as martyrs who were beheaded. Hagiographies place them in 4th centuryRome. They are generally represented as men in middle age, with tonsures and palms of martyrdom; sometimes they hold a crown each.
Hagiography
Very little is known about the actual lives of these two men. Later hagiography suggests that Marcellinus, a priest, and Peter, an exorcist, died in the year 304, during the Diocletianic Persecution. Pope Damasus I claimed that he heard the story of these two martyrs from their executioner who went on to become a Christian. Damasus states that they were killed at an out-of-the-way spot by the magistrate Severus or Serenus, so that other Christians would not have a chance to bury and venerate their bodies. The two saints happily cleared the spot chosen for their death: a thicket overgrown with thorns, brambles, and briers three miles from Rome. They were beheaded and buried in that spot. Two women, Lucilla and Firmina, assisted by divine revelation, found the bodies, however, and had them properly buried. They buried their bodies near the body of St. Tiburtius on the Via Labicana in what became known as the Catacombs of Marcellinus and Peter. Alban Butler writes that "it was thought at one time that forty-four other martyrs died with Marcellinus and Peter, but this is due to a misreading of the Hieronymianum." Around the 6th century, a passio connected the martyrdom of Marcellinus and Peter with that of the jailer Artemius, who was converted to Christianity by Marcellinus. Artemius' wife Secunda and daughter Paulina were also converted. Artemius was beheaded; Secunda and Paulina were buried alive under a pile of stones. The passio states that they were killed at the 12thmilestone on the Via Aurelia in a place called Silva Candida. Their executioner, Dorotheus, was said to have been converted by Pope Julius I.
Veneration
Pope Damasus, who opened their catacombs, also remarks that he wrote a Latin epitaph with the details of their death with which he adorned their tomb. The martyrs were venerated by the early Christian Church. Their sepulcher is mentioned in the Martyrologium Hieronymianum, which includes the information that Marcellinus was a priest and that Peter was an exorcist. In the Martyrologium, their feast day is given as 2 June and their sepulcher is described as being located ad duas lauros at the third mile of the Via Labicana. From the 7th century onwards, their sepulcher became a site of pilgrimage, and their feast day is recorded in local liturgies and hagiographies. According to the Liber Pontificalis, Constantine the Great built a basilica in their honor, since a structure built by Damasus had been destroyed by the Goths. The names of Sts. Marcellinus and Peter appeared in the Ambrosian liturgy. Their names are mentioned in the Roman Canon. In 1253 Pope Alexander IVtranslated their relics to an ancient church near the present-day Via Merulana that was named after them: Santi Marcellino e Pietro. Relics associated with Marcellinus and Peter were translated to Seligenstadt in Germany in the 9th century. They were sent by Pope Gregory IV to Einhard, secretary to Charlemagne. Einhard translated the relics to Strasburg, and then to Michlenstad ; and afterwards to Malinheim or Mulinheim. In 829, Einhard built a church in honor of Marcellinus and Peter, and became its first abbot. Sigebert, Aimoin, and Rabanus Maurus all mention this translation. A slightly different account states that Einhard had built a basilica at Michelstadt in 827 and then sent a servant, Ratleic, to Rome with an end to find relics for the new building. Once in Rome, Ratleic, with the help of a Roman deacon with a reputation as a relics-swindler and thief named Deusdona, robbed a catacomb of the bones of Marcellinus and Peter and had them translated to Michelstadt. Once there, the relics made it known they were unhappy with their new tomb and thus had to be moved again to Mulinheim. Once established there, they proved to be miracle workers. Agostino Amore believes that the entire translation was fraudulent, due to Deusdona's reputation. Cremona Cathedral in Italy also claims to have relics, inside a sarcophagus in one of its transepts.
Iconography
They are generally represented as men in middle age, with tonsures and palms of martyrdom; sometimes they hold a crown each. In the catacombs named after them, a fresco dating from the 4th or 5th centuries, represents them without aureolae, with short beards, next to the Lamb of Christ. In another fresco from the 5th or 6th centuries, in the catacombs of Pontian, they are beardless and depicted alongside Saint Pollio. There is a church dedicated to them at Imbersago.
