Marcus Favonius
Marcus Favonius was a Roman politician during the period of the fall of the Roman Republic. He is noted for his imitation of Cato the Younger, his espousal of the Cynic philosophy, and for his appearance as the Poet in William Shakespeare's play Julius Caesar.
Life
Favonius was born in around 90 BC in Tarracina, a Roman colony on the Appian Way at the edge of the Volscian Hills.Political career
Favonius, with the support of Cato, was chosen aedile at some time between 53 and 52 BC. According to Plutarch,As well as being chosen aedile, he was also chosen quaestor and served as legatus in Sicily, "probably after his quaestorship". Although many classical reference works list Favonius as having been a praetor in 49 BC, it is a matter of some controversy whether or not he was a praetor at any time between 52–48 BC. According to F. X. Ryan, in his 1994 article 'The Praetorship of Favonius', the matter hinges on the meeting at the senate at which he bade Pompey "stamp on the ground". "When we are forced to decide whether a man who spoke at a meeting summoned by consuls was a praetor or a senator, all we can say is that probability greatly favors the latter alternative."
Imitation of Cato
wrote of Favonius' relation to Cato that Favonius "imitated him in everything", while Plutarch wrote that Favonius was "a fair character... who supposed his own petulance and abusive talking a copy of Cato's straightforwardness". An instance of his imitation of Cato's plainspeaking that was ruder and more vehement than the behaviour of his model might have allowed came in 49 BC; in a dispute in the Senate, Pompey, challenged as to the paucity of his forces when Julius Caesar was approaching Rome from Gaul, answered that he not only could call upon the two legions that he had lent to Caesar but could make up an army of 30,000 men. At which Favonius "bade Pompey stamp upon the ground, and call forth the forces he had promised".According to Plutarch, Favonius was known amongst his fellow Roman aristocrats as a Cynic because of his outspokenness, but a modern writer on Greek philosophy labels him as an "early representative of pseudo-Cynic type" who fell short of the ideal cynicism of the earliest Greek proponents of the doctrine.
Despite his "wild, vehement manner", Favonius was capable of acts of humility, such as he performed to Pompey when he entertained Deiotarus I of Galatia aboard ship.
Opponent of Caesar
Against the triumvirate
Favonius was a member of the optimates faction within the Roman aristocracy; in a letter to Caesar on ruling a state, traditionally attributed to Sallust but probably by the rhetorician Marcus Porcius Latro, Caesar is told of the qualities of some of these nobles. Bibulus and Lucius Domitius are dismissed as wicked and dishonourable while Cato is someone "whose versatile, eloquent and clever talents I do not despise." The writer continues,Like Cato, Favonius opposed the corruption of many of Rome's leading politicians in general and the rise of the First Triumvirate in particular. When Caesar returned from his praetorship in Spain in 59 BC and successfully stood for consul, he allied himself with Pompey and Clodius. Following an incident in which Cato prevented Caesar from both having a triumph and standing for consulship by a filibustering tactic, after which Cato and Bibulus were physically attacked by Caesar's supporters, Caesar's party demanded two things of the senate: first, that it sign a law concerning the distribution of land; second, that all senators swear an oath promising that they would uphold the law.
of Cato the Younger
According to Plutarch, "heavy penalties were pronounced against such as would not take the oath", which in this case meant exile. A party led by Cicero, Lucullus and Bibulus, to which Cato and Favonius allied themselves, opposed these measures, but eventually either swore the oath or abstained. Cato, however, feared these laws and the oath as not being for the common good but as extensions of the power of Caesar and Pompey; Plutarch writes of Cato that "he was afraid, not of the distribution of land, but of the reward which would be paid for this to those who were enticing the people with such favours." Eventually all senators except Cato and Favonius agreed to Caesar and Pompeys's measures, whereupon Cicero made an oration urging Cato to soften his attitude. According to Plutarch,
Finally Cato was persuaded to give up his opposition, followed by Favonius, the last to submit.
Plutarch writes, "By these and similar arguments and entreaties, we are told, both at home and in the forum, Cato was softened and at last prevailed upon. He came forward to take the oath last of all, except Favonius, one of his friends and intimates."
Upon hearing the news that of the members of the Triumvirate, Caesar was to be given a fresh supply of money, and Pompey and Crassus were to be consuls again the following year, Favonius, "when he found he could do no good by opposing it, broke out of the house, and loudly declaimed against these proceedings to the people, but none gave him any hearing; some slighting him out of respect to Crassus and Pompey, and the greater part to gratify Caesar, on whom depended their hopes".
Assassination of Caesar
Despite the fact that he opposed Caesar, Favonius, like Cicero, was not invited by Brutus and Cassius to participate in the plot to assassinate Caesar in 44 BC. In his Life of Brutus, Plutarch wrote,Shakespeare's ''Julius Caesar''
Favonius is the character known as the Poet who appears in Act IV Scene III of William Shakespeare's play Julius Caesar. Shakespeare took the details of this scene from Plutarch's Parallel Lives, in which, on Brutus' journey to Sardis, Plutarch writes that Brutus and Cassius fell into a dispute in an apartment, which ultimately led to their sharing angry words and both of them bursting in tears. Their friends attempted to break into the room to see what the dispute was about and forestall any mischief, but were prevented from doing so by a number of attendants. Favonius, however, was not to be stopped. According to Plutarch,In Shakespeare's version of this encounter in Julius Caesar, Favonius' opening lines in his role as Poet are:
POET. Let me go in to see the generals; There is some grudge between 'em, 'tis not meet they be alone.
Forcing his way into Brutus' tent, he addresses Brutus and Cassius:
POET. For shame, you generals! what do you mean? Love, and be friends, as two such men should be; For I have seen more years, I'm sure, than ye.
To which, Cassius replies:
CASSIUS. Ha, ha! how vilely doth this cynic rhyme!
and Brutus drives him from his tent. Here Shakespeare departs from Plutarch's account of the scene, as Favonius does not feature in Brutus and Cassius' subsequent drinking bout.
Execution after Philippi
After Caesar's death in March 44 BC, Favonius became an opponent of his successors in the Second Triumvirate. According to Cicero's letter to Atticus of 8 June 44 BC, Favonius was present at a meeting of the Liberatores who opposed Antony's near-dictatorial regime. Also present at this meeting were Cicero, Brutus, Cassius, Porcia Catonis, Servilia and Junia Tertia.Along with Cicero, his brother Quintus Tullius Cicero, and Lucius Julius Caesar, Favonius was proscribed by the triumvirate, and imprisoned after Antony and Octavian defeated the forces of Brutus and Cassius at the Battle of Philippi. His imprisonment did little to assuage his intemperate behaviour. According to Suetonius, "Marcus Favonius, the well-known imitator of Cato, saluted Antonius respectfully as Imperator when they were led out in chains, but lashed Augustus to his face with the foulest abuse." Favonius' abuse was apparently as a result of Octavian's brutal treatment of the prisoners captured at Philippi.
Of his death Cassius Dio wrote,
Favonius' slave Sarmentus, who was bought after his master's death when his estate was sold, is claimed to have become a catamite of the emperor Augustus. Modern-day historian Josiah Osgood says this might have been as a slander "planted by supporters of Marc Anthony", but both ancient and contemporary students of Roman sexuality have observed that a man's sexual use of his own slaves, male or female, was not a target for social condemnation at the time. Sarmentus was the subject of Quintus Dellius' complaint to Cleopatra that while he and other dignitaries were served sour wine by Antony in Greece, Augustus' catamite was drinking Falernian in Rome.