The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles. The text is written in one column per page, 35 lines per page. The Epistle to the Hebrews is placed before 1 Timothy. It contains scholia, lectionary markings were added by a later hand. It contains a large number of notes drawn from early church fathers, but none later than Basil, suggesting a relatively early date for 1739's exemplar. The text of this manuscript often agrees with p46 and Codex Vaticanus. A colophon indicates that while copying the Pauline epistles, the scribe followed a manuscript that contained text edited by Origen. At the end of the Second Epistle to Timothy it has subscription προς τιμοθεον β' εγραφη απο ρωμης. The same subscription appears in manuscripts P, 6, 1881et al.
Text
The Greek text of this codex is a representative of the Alexandrian text-type. The Alands placed the text of the Epistles in Category I, but the text of the Acts in Category II. It was not examined by the Claremont Profile Method. Together with manuscripts 323, 630, 945, and 1891 it belongs to the textual Family 1739. In the Pauline Epistles this family includes the following manuscripts: 0121a, 0243/0121b, 6, 424, 630, and 1881. It contains Acts 8:37, as do the manuscripts Codex Laudianus, 323, 453, 945, 1891, 2818, and several others. In Acts 8:39, instead of πνεῦμα κυρίου ἥρπασεν τὸν Φίλιππον, it has the interesting textual variant πνεῦμα ἅγιον ἐπέπεσεν ἐπὶ τὸν εὐνοῦχον, ἄγγελος δέ κυρίου ἥρπασεν τὸν Φίλιππον supported by Codex Alexandrinus and several minuscule manuscripts: 94, 103, 307, 322, 323, 385, 453, 467, 945, 1765, 1891, 2298, 36a, itp, vg, syrh. In Acts 12:25 it reads εξ Ιερουσαλημ εις Αντιοχειαν along with manuscripts 429, 945, e, p, syrp, copsa geo; majority reads εις Ιερουσαλημ ; In it reads του κυριου together with the manuscripts 74, C*, D, E, Ψ, 33, 36, 453, 945, 1891. The other manuscripts have του θεου or του κυριου και του Θεου. In 1 Corinthians 7:5 it reads τη προσευχη along with 11, 46, א*, A, B, C, D, F, G, P, Ψ, 6, 33, 81, 104, 181, 629, 630, 1877, 1881, 1962, it vg, cop, arm, eth. Other manuscripts read τη νηστεια και τη προσευχη or τη προσευχη και νηστεια. In 1 Corinthians 15:54, along with Codex Sinaiticus, 614, 629, and 1877, the text lacks το φθαρτον τουτο ενδυσηται αφθαρσιαν και. Other manuscripts that lack this phrase are 46, 088, 0121a, 0243, 1175, 1852, 1912, and 2200. In a marginal note to the text of 1 John 5:6, a corrector added the reading δι' ὕδατος καὶ αἵματος καὶ πνεύματος as found in the following: Codex Sinaiticus, Codex Alexandrinus, 104, 424c, 614, 2412, 2495, ℓ598m, syrh, copsa, copbo, Origen. Bart D. Ehrman says this reading is an Orthodox corrupt reading.
History
The manuscript was copied by a monk named Ephraim. He copied 1739 from an uncial exemplar from the 4th century. It was discovered by E. von der Goltz in 1897 at Mount Athos and is usually known by his name. A collation was made by Morton S. Enslin. The codex is housed at the Great Lavra, in Athos.
