Mohammad Gul Khan Momand , also spelled as Mohmand, was both a literary figure and a well-known politician in Afghanistan. He was also known as Wazir Mohammad Gul Khan Momand or Momand Baba. Mohammad Gul Khan was an Army Officer during Afghanistan's Independence war in 1919. He served numerous Government and Leadership positions including Home Minister of Afghanistan.
Soon after completing the military school, Gul Khan Momand joined the Royal Guards and became a Unit Commander and an instructor for some units. After serving as the principal of the Military School, he later became deputy commander-in-chief and then commander of the Royal Guards. In 1919 during Afghanistan's struggle for Independence, Mohammad Gul Khan was a member of the delegation, which visited Europe to announce the sovereignty of Afghanistan under King Amanullah Khan. Mohammad Gul Khan was then appointed to serve as diplomat for Afghanistan by King Amanullah Khan. From 1924 to 1928, he also served as Governor of Paktia, Nangarhar, Balkh under King Amanullah Khan. In 1929, the government of King Amanullah Khan fell to the hand of bandits under the leadership of King Habibullah Kalakani known by Pashtuns in Afghanistan or ethnic Afghans as or old persian. Mohammad Gul Khan joined forces with then GeneralMohammed Nadir Shah to restore the official government of Afghanistan. The bandits in Kabul were attacked from three fronts, under the command of Sardar Shah Wali Khan, Shah Mahmud Khan, and Mohammad Gul Khan from Nangarhar. In October 1929, the bandits were completely defeated and the official government of Afghanistan was restored under the KingMohammed Nadir Shah. The family of King Mohammed Nadir Shah had enormous respect for Mohammad Gul Khan and considered him as their sixth brother. In 1930, Mohammad Gul Khan was appointed as a Home Minister of Afghanistan in the Cabinet of King Mohammed Nadir Shah. Later in his career, Mohammad Gul Khan served numerous position as Special Envoy throughout Afghanistan. Under his leadership numerous road, bridges, agricultural, schools, and other infrastructure projects were successfully completed. The stories of Mohammad Gul Khan's service to Afghanistan is common talking points in Afghan households.
Pashtun/Afghan Nationalism
Mohammad Gul Khan has contributed to Pashto language and literature. His work can best be compared to Khushal Khan Khattak and Rahman Baba as a poet, writer, and orator. Mohammad Gul Khan was a strong advocate of the purification of the Pashto language. His literary work mainly deals with Pashto language. He wrote several books and compiled a Pashto dictionary called "De Pakhtu Sind". His other work include "De Pukhtu De Zabe Lyara" and another book entitled "De Pashto Landakai". His letter to Abdul Rauf Benawa regarding the importance of language for the nation and the responsibilities of writers and leaders towards their language was published in a fifty-three page essay by Pashto Tolana, in Kabul. "This essay counts all the virtues of human life in relation to Pashto and Pashtunwali.". Mohammad Gul Khan has served his whole career to defend the sovereignty and independence of Afghanistan. He was a strong supporter of a powerful and unified Afghan National Army. Mohammad Gul Khan was a strong advocate of Pushtun Human Rights even across the Durand line which includes Khyber-Pakhtunkhwa, Federally Administered Tribal Areas and part of Balochistan. According to his defenders, Mohammad Gul Khan was fair and just with other ethnic minorities in Afghanistan. Author Nancy Tapper in her book "Bartered Brides" describes Mohammad Gul Khan as, "Despite fiercely pro-Pashtun sentiments, Muhammad Gul Khan refused to countenance the oppression perpetuated by the Khans. He balanced the domination of Durrani from Kandahar by introducing many more eastern Pashtuns to the area, and he appears to have dealt fairly with petitions against the Nazarzai brought by Uzbeks and Aymaks from throughout the Saripul region and its hinterland." p. 34. According to his detractors, Mohmand enforced a central government policy of political and cultural discrimination against non-Pashtuns. It is true that he was assigned as a "special envoy to northern Afghanistan" where he pushed for its Pashtunization. His Pashtunization projects also included changing the lingua franca of the region from Persian to Pashto. Regardless of his actual character, he is associated with oppression and disenfranchisement among the non-Pashtuns of northern Afghanistan.
