Mormonism in the 19th century


This is a chronology of Mormonism. In the late 1820s, Joseph Smith, founder of the Latter Day Saint movement, announced that an angel had given him a set of golden plates engraved with a chronicle of ancient American peoples, which he had a unique gift to translate. In 1830, he published the resulting narratives as the Book of Mormon and founded the Church of Christ in western New York, claiming it to be a restoration of early Christianity.
Moving the church to Kirtland, Ohio in 1831, Joseph Smith attracted hundreds of converts, who were called Latter Day Saints. He sent some to Jackson County, Missouri to establish a city of Zion. In 1833, Missouri settlers expelled the Saints from Zion, and Smith's paramilitary expedition to recover the land was unsuccessful. Fleeing an arrest warrant in the aftermath of a Kirtland financial crisis, Smith joined his remaining followers in Far West, Missouri, but tensions escalated into violent conflicts with the old Missouri settlers. Believing the Saints to be in insurrection, the Missouri governor ordered their expulsion from Missouri, and Smith was imprisoned on capital charges.
After escaping state custody in 1839, Smith directed the conversion of a swampland into Nauvoo, Illinois, where he became both mayor and commander of a nearly autonomous militia. In 1843, he announced his candidacy for President of the United States. The following year, after the Nauvoo Expositor criticized his power and such new doctrines as plural marriage, Smith and the Nauvoo city council ordered the newspaper's destruction as a nuisance. In a futile attempt to check public outrage, Smith first declared martial law, then surrendered to the governor of Illinois. He was killed by a mob while awaiting trial in Carthage, Illinois.
After the death of the Smiths, a succession crisis occurred in the Latter Day Saint movement. Hyrum Smith, the Assistant President of the Church, was intended to succeed Joseph as President of the Church, but because he was killed with his brother, the proper succession procedure became unclear. Initially, the primary contenders to succeed Joseph Smith were Brigham Young, Sidney Rigdon, and James Strang. Young, president of the Quorum of the Twelve, claimed authority was handed by Smith to the Quorum of the Twelve. Rigdon was the senior surviving member of the First Presidency, a body that led the church since 1832. At the time of the Smiths' deaths, Rigdon was estranged from Smith due to differences in doctrinal beliefs. Strang claimed that Smith designated him as the successor in a letter that was received by Strang a week before Smith's death. Later, others came to believe that Smith's son, Joseph Smith III, was the rightful successor under the doctrine of Lineal succession.
Several schisms resulted, with each claimant attracting followers. The majority of Latter Day Saints followed Young; these adherents later emigrated to Utah Territory and continued as The Church of Jesus Christ of Latter-day Saints. Rigdon's followers were known as Rigdonites, some of which later established The Church of Jesus Christ. Strang's followers established the Church of Jesus Christ of Latter Day Saints. In the 1860s, those who felt that Smith should have been succeeded by Joseph Smith III established the Reorganized Church of Jesus Christ of Latter Day Saints, which later changed its name to Community of Christ.
Under Brigham Young, the LDS Church orchestrated a massive overland migration of Latter-day Saint pioneers to Utah, by wagon train and, briefly, by handcart. The Apostles directed missionary preaching in Europe and the United States, gaining more converts who then gathered to frontier Utah. In its remote settlement, the church governed civil affairs and made public its practice of plural marriage. As the federal government asserted greater control over Utah, relations with the Mormons enflamed, leading to the Utah War and the Mountain Meadows Massacre. Mormon polygamy became a major political issue, with federal legislation and judicial rulings curtailing Mormon legal protections and delegitimizing the church. Eventually, the church issued a manifesto discontinuing polygamy, which paved the way to Utah statehood and realignment with mainstream American society.

17th Century

1791

1800

1810

; 18 January: Smith elopes with Emma Hale in South Bainbridge, New York and they are married by judge "Squire Tarbill"..
; January: Josiah Stowell moves Smith and his bride to Manchester..
; 10 March: Smith receives a receipt for credit of $4.00 on the account of Abraham Fish, who is known to have financed some of Smith's treasure expeditions..
; 23 March: The Wayne Sentinel, the Palmyra newspaper published by E. B. Grandin, quotes the Rochester Daily Advertizer in arguing: "The excitement respecting Morgan, instead of decreasing, spreads its influence and acquires new vigour daily....The Freemason... proscribed, as unworthy of 'any office in town, county, state, or United States!' and the institution of masonry,...is held up as DANGEROUS and detrimental to the interests of the country!".
; 16 April: Smith's brother Samuel begins a seven-month term of work for Lemuel Durfee, owner of the Smith Family Farm, in exchange for tenancy...
; 1 June: The Wayne Sentinel runs a story of a German scholar working in the Vatican Library who said he had found evidence that the Mexicans and Egyptians were in communication in ancient times, and that there were examples in Mexico of biblical texts written in two different Egyptian dialects.
; June: Smith Sr. tells fellow treasure seeker Willard Chase that several years ago, a spirit had appeared to Smith and told him about a golden book..
; June - June 1828: Hyrum Smith is listed during this term as a member of the Palmyra Mount Moriah Masonic Lodge No. 112..
; Summer: According to, a "mysterious stranger" appears at the Smith residence and meets privately with Smith Jr., possibly multiple times.
; August: Smith and his wife Emma visit Harmony to retrieve Emma's possessions.. Peter Ingersoll moves Emma's furniture from Harmony to Manchester. Smith tells his father-in-law Isaac Hale that he will give up glass-looking..
; August: Smith works two days mowing for landlord Lemuel Durfee Sr..
; fall: states that stories that Smith was about to recover the golden plates were given "wide circulation". Tucker dates the stories of the First Vision and Smith's subsequent angel Moroni visions to this time period, arguing they are retrospective inventions.
; about fall: According to, Smith approaches Willard Chase, a carpenter, and asks him to make him a strong chest to hold the golden plates. In lieu of payment, Smith offers to give Chase a share in the profits generated by the plates.
; 20 September: Josiah Stowell and Joseph Knight Sr. arrive in Manchester in anticipation of Smith obtaining the golden plates..
; 22 September: After the stroke of midnight, Smith takes a wagon to visit Cumorah with his wife Emma, and retrieves the golden plates while she prays.. Smith says he hid the plates in a fallen tree top at Cumorah. With the plates, he says he found a sword, a breastplate, and a set of spectacles, telling Joseph Knight that with them, "I can see anything"..
; late September: Smith travels to nearby Macedon, New York to work for Mrs. Wells..
; September–October: Alone, Smith visits Cumorah and returns with something heavy wrapped in a frock, which he places in a chest. Willard Chase claims that Smith admits that if it had not been for the brown stone found on the Chase property years earlier, he would not have found the plates.. Chase believes that because the stone is his, Chase has at least part ownership of the plates.
; September–October: After the original chest said to hold the plates is smashed by members of Smith's former money digging company, Smith obtains a "glass box" and says that the plates are kept inside.
; October: The family of Martin Harris, a wealthy Palmyra resident, hears about the golden plates from Lucy Mack Smith. Martin's wife and daughter visit the Smith home to investigate, and Harris conducts his own investigation, asking Smith how the book was found. Smith says that he had located the plates via his brown seer stone, and that an angel appeared to him and told him that it was God's work, and that Smith must quit the money-digging company, translate the plates, and publish the translation. Harris offers, "If the Lord will show me that it is his work, you can have all the money you want.".
; fall: According to, Smith tells Palmyra residents that when he first saw the golden plates, he saw a "display of celestial pyrotechnics", as the angel appeared as his "guide and protector", while "ten thousand devils gathered there, with their menacing sulphureous flame and smoke, to deter him from his purpose!"
; fall: Harris is said to have mused around the village of Palmyra about "what wonderful discoveries Jo Smith had made, and of his finding plates in a hill in the town of Manchester, —also found with the plates a large pair of "spectacles," by putting which on his nose and looking at the plates, the spectacles turned the hieroglyphics into good English.".
; fall: According to, Palmyra residents were not generally aware at this time of the spectacles Smith said were found with the plates.
; fall: According to, "notorious wags" William T. Hussey and Azel Vandruver visit the Smith home and say they are willing to view the golden plates, taking upon themselves the risk that they would be being struck dead if they saw them. They observe something "concealed under a piece of thick canvas". After Hussey removes the canvas and sees a tile brick, Smith claims to have pulled a joke on the men, and "with the customary whiskey hospitalities, the affair ended in good-nature".
; November–December: Harris gives Smith $50, which allows him to get out of debt and move to Harmony, Pennsylvania. Emma's brother Alva comes from Harmony to pick up the couple.
; December: Smith and his wife leave Manchester and move to Harmony, Pennsylvania, where they live with Emma's parents.. During transit, the glass box said to contain the plates is hidden in a barrel of beans..
; 30 December: Smith's sister Sophronia marries Calvin Stoddard in Palmyra. Smith is apparently absent..

1828

; December 1827-February 1828: Working behind a curtain, Smith transcribes some of the characters he says are engraved on the golden plates, and hands them across the curtain to Emma and her brother Reuben Hale. Smith also attempts to translate some of the characters.
; February: Hyrum Smith and Martin Harris travel to Harmony to see Smith.
; February - March: Martin Harris takes a transcript of characters and some of their translations to several scholars in New York City. According to, these scholars include "Hon. Luther Bradish, Dr. Mitchell, Professor Anthon, and others". James Gordon Bennett later reported that Harris told a potential financer in 1830 that he first approached "one of the Professors of Columbia College", who told Harris that he "could not decipher them", but referred him to Samuel L. Mitchill, who "looked at his engravings—made a learned dissertation on them—compared them with the hieroglyphics discovered by Champollion in Egypt—and set them down as the language of a people formerly in existence in the East, but now no more".. Harris said that after speaking with Mitchill, he returned to Anthon, "who put some questions to him and got angry with Harris". According to, Harris returns to Palmyra after his meetings in New York City and tells residents that Smith is a "little smarter than Professor Anthon." According to, Harris declared "in a boastful spirit that God had enabled him, an unlearned man as he was, to 'confound worldly wisdom'".
; 12 April: Harris begins acting as Smith's scribe while Smith begins dictating a translation of the golden plates, which Smith calls the Book of Lehi.
; 14 June: Harris persuades Smith to allow him to take the original, uncopied 116 manuscript pages to Palmyra to show his skeptical wife and family.
; 15 June: Smith and his wife have their first child, named Alvin, who dies soon after birth. Emma nearly dies, and hovers near death for days.
; June–July: According to, Lucy Harris took the 116 manuscript pages from Martin Harris while he was sleeping, and burned them. Tucker said that she kept this "a profound secret to herself, even until after the book was published".
; abt. 7 July: Smith visits Manchester to find out what happened to Harris, and learns that Harris has lost the 116 manuscript pages. Smith says the plates and the Urim and Thummim are taken away.
; July: Smith returns to Harmony.
; July: In Harmony, Smith dictates his first known written revelation, chastising him for losing the manuscript translation, and noting that "this is the reason that thou has lost thy privileges for a season, for thou hast suffered the counsel of thy director to be trampled upon from the beginning." and describe this as Smith's first known written revelation. The identity of the speaker is unknown, because this revelation, unlike most later ones, refers to God and Jesus in the third person, although a hint to his identity may perhaps be found in his reference to "my people, the Nephites". refers to the speaker as a "messenger". The revelation indicates that the "very purpose" of the golden plates is to ensure the Lamanites know about the Nephites, and "come to the knowledge of their fathers, and...that they may believe the gospel and rely upon the merits of Jesus Christ".
; September: Lucy, Hyrum, and Samuel Smith stop attending the Presbyterian church in Palmyra.
; 22 September: On this, the anniversary of Smith's Cumorah visits, Smith begins translating again, using his seer stone. Smith begins translating where he left off, now known as the Book of Mosiah.
; September 1828 to March 1829: Samuel, Emma, and her brother Reuben Hale serve as Smith's scribes. Translation is sporadic because Smith has to work to support his family, and very little gets translated until April 1829.
; October: Cowdery takes a job teaching school in Manchester. He boards with the Smiths in Manchester.
; aft. 22 September 1828: Smith Sr. and Lucy visit Smith Jr. and Emma at Harmony and meet the Hales.

1829

; February: Joseph Smith Sr. and Lucy Mack Smith travel to Harmony. Smith dictates a revelation calling the elder Smith to take part in a "marvelous work". The revelation refers to God in the third person.
; March: Martin Harris becomes skeptical about the golden plates, and asks Smith to let him see them. Smith dictates a revelation for Harris. Unlike prior revelations, this one refers to God in the first person. It also says that Smith had "entered into a covenant" with God not to show the plates to anyone unless God commands otherwise. It says that Smith "has a gift to translate the book, and I have commanded him that he shall pretend to no other gift, for I will grant him no other gift". While future generations would have access to the plates, in the present generation, the words of the book would go out with the testimony of the Three Witnesses who would have "power, that they may behold and view as they are, and to none else will I grant this power, to receive this same testimony among this generation." For the first time, a Smith revelation specifically refers to the restoration of a church: "f the people of this generation harden not their hearts, I will work a reformation among them, and I will put down all lyings, and deceivings, and priestcrafts, and envyings, and strifes, and idolatries, and sorceries, and all manner of iniquities, and I will establish my church, like unto the church which was taught by my disciples in the days of old." The revelation says that Harris could be one of the three witnesses if he humbles himself. However, if he sees the plates, Harris is commanded to say nothing more than "I have seen them, and they have been shown unto me by the power of God". Because of a conspiracy to destroy Smith, he is commanded to translate a few more pages, and then "stop for a season, even until I command thee again".
; March: Harris returns to Palmyra.
; 5 April: Oliver Cowdery, a school teacher and dowser, arrives in Harmony with Samuel.
; 7 April: Cowdery begins acting as Smith's scribe while translating the golden plates.
; April: Smith dictates a revelation calling Cowdery to assist with a "marvelous work", and referring to the "cause of Zion". The revelation refers to Cowdery's "gift" and instructs Cowdery to "exercise thy gift, that thou mayest find out mysteries." He is only to reveal his gift to "those which are of thy faith". The revelation refers to "records which contain much of my gospel, which have been kept back because of the wickedness of the people." Cowdery is to use his "gift" to assist in bringing these records to light. Both Cowdery and Smith are given the "keys" to this gift, so that "in the mouth of two or three witnesses shall every word be established".
; April: Smith dictates what is characterized as a translation of a parchment written by John the Apostle and "hid up by himself". The revelation says that John will "tarry" on the earth until the Second Coming.
; April: Smith dictates a revelation referring to Cowdery's two "gifts". The first gift is Cowdery's ability to "receive a knowledge concerning the engravings of old records, which are ancient". The second gift is "working with the rod". The revelation says "there is no other power save God, that can cause this rod of nature, to work in your hands, for it is the work of God". Cowdery is commanded to "sk that you may know the mysteries of God, and that you may translate all those ancient records, which have been hid up...."
; April: Cowdery begins to translate, then returns to acting as Smith's scribe. Smith dictates a revelation indicating that God took away his gift to translate for the time being because he was not persistent, and misunderstood the nature of translation, which requires the translator to "study it out in your mind". After the golden plates were translated, the revelation says, Cowdery could assist with translating "other records".
; abt. April: Smith dictates a portion of the golden plates telling a story of Alma the Elder, who baptized his followers by immersion, "having authority from the Almighty God", and called his community of believers the "church of God, or the church of Christ".. The book described the clergy in Alma's church as consisting of priests, who were unpaid and were to "preach nothing save it were repentance and faith in the Lord".. Alma later established many churches, which were considered "one church" because "there was nothing preached in all the churches except it were repentance and faith in God.". In addition to priests, the clergy of these churches included teachers and elders..
; about May: Smith dictates part of his translation describing the exact mode of baptism by immersion, including the exact words to use. According to Oliver Cowdery's later reminiscence, "after writing the account given of the Savior's ministry to the remnant of the seed of Jacob, upon this continent, it was easily to be seen... that... none had authority from God to administer the ordinances of the Gospel."
; 15 May: Smith and Cowdery baptize each other. Years later, details gradually emerged concerning a vision prior to this baptism: In 1832, Smith's unpublished history indicated that the priesthood had been received by the "ministering of angels". In an 1834 publication, Cowdery first told the story of receiving the Aaronic priesthood on this date via a vision of John the Baptist, and then of Smith and Cowdery baptizing each other. Smith essentially agreed with Cowdery's account of the vision.
; May: As the translation proceeds, Smith dictates a revelation claiming that the lost 116 manuscript pages still exist, and that the people who possess them have altered them and are waiting for Smith to re-translate the same material. Then, these people plan to argue that Smith cannot translate the same material twice, and thus Smith has only "pretended to translate". Thus, the revelation directs Smith not to re-translate the Book of Lehi. The revelation indicates that the originally-translated Book of Lehi had indicated that it was just an "abridgment" of the "plates of Nephi". Thus, Smith is directed to translate the "plates of Nephi", containing a "more particular account" of the material Smith had already translated. Smith is only to translate the "first part" of these "plates of Nephi", however, continuing down to the reign of King Benjamin, which Smith had already translated from the abridgment. The revelation also speaks of "establishing my gospel that there may not be so much contention". It defined the church of Christ as follows: "whoso repenteth, and cometh unto me, the same is my church: whosoever declareth more or less than this, the same is not of me, but is against me: therefore, he is not of my church".
; May: Smith dictates a revelation calling his brother Hyrum to assist in a "marvelous work", but he is not yet called to preach, but he is to be patient, meanwhile praying that he can assist in "the translation of my work". The revelation says that Hyrum "hast a gift, or thou shalt have a gift", and refers to "that which you are translating".
; May: Smith dictates a revelation calling Joseph Knight to assist in a "marvelous work".
; 1 June: Smith moves to Fayette, New York and continues translation at the home of Peter Whitmer Sr..
; early June: Smith dictates a revelation calling David Whitmer to assist with the "marvelous work". Whitmer is told that if he asks with faith he "may stand as a witness of the things of which shall both hear and see".
; early June: Smith dictates a revelation calling John Whitmer to assist with the "marvelous work". Whitmer becomes one of Smith's scribes.
; early June: Smith dictates a revelation calling Peter Whitmer Sr. to assist with the "marvelous work".
; early June: Smith and Cowdery begin baptizing new converts in Seneca Lake, including Hyrum Smith, David Whitmer, and Peter Whitmer Jr.
; early June: Years later, after 1839, Smith recalls that he and others gathered in the "chamber of Mr. Whitmer's house", where they heard a voice commanding them to ordain elders, but they refrained from doing so until the organization of the church.
; between June 1 and 14: Smith dictates a revelation directed to Oliver Cowdery and David Whitmer, referring to Smith's previous baptism of Cowdery and instructing Cowdery to "build up my church". Both Cowdery and Whitmer are called to "cry repentance unto this people" and to "search out" the identities of the twelve disciples whom God had called and given power to baptize and to ordain priests and teachers. Cowdery and Whitmer will know the identities of these twelve "by their desires and their works".
; 11 June: Using a title page that Smith says was written by Moroni, Smith obtains a copyright for the Book of Mormon.
; first half of June: Smith sends Martin Harris with a copy of the Book of Mormon title page and a few pages of translation to Palmyra to see if E. B. Grandin, owner of The Wayne Sentinel, will agree to publish it. Harris meets with Grandin twice, and the second time threatens that if Grandin does not publish it, they will publish it in Rochester, New York. Grandin provides an approximate estimate of costs, but declines to publish the book.
; about June?: Smith directly or indirectly approaches Thurlow Weed, a well-known anti-Masonic publisher and activist in Rochester, New York about printing the Book of Mormon. Weed refuses.
; about June?: Smith attempts unsuccessfully to secure the financial assistance for publishing the Book of Mormon from several family acquaintances including George Crane.
; June: Smith begins dictating a replacement section for the Book of Lehi, beginning with the First Book of Nephi.
; 14 June: Oliver Cowdery sends a letter to Hyrum Smith referencing language from the "twelve disciples" revelation.
; abt. June or later: Oliver Cowdery receives a revelation called the Articles of the Church of Christ, about "how he should build up his church & the manner thereof". it discusses the ordination of priest and teachers, and calls members to meet regularly to partake of bread and wine. Cowdery is described as "an Apostle of Christ". The revelation contains language found in the "twelve disciples" and "three witnesses" revelations.
; June: Smith dictated the following text from the Second Book of Nephi : "Wherefore, at that day when the book shall be delivered unto the man of whom I have spoken, the book shall be hid from the eyes of the world, that the eyes of none shall behold it, save it be that three witnesses shall behold it, by the power of God, besides him to whom the book shall be delivered; and they shall testify to the truth of the book, and the things therein. And there is none other which shall view it, save it be a few, according to the will of God..." According to information added in 1852 to the History of the Church, this passage initiated the idea of showing the plates to three witnesses. There is a similar passage in the Book of Ether, and that passage might have been the spark. It is not known whether the Book of Ether was translated before or after the Second Book of Nephi.
; second half of June: Smith dictates a revelation to Oliver Cowdery, David Whitmer, and Martin Harris that if they have faith, they may be the Three Witnesses to the Book of Mormon, as well as the sword of Laban, the Urim and Thummim, and the Liahona.
; second half of June: Oliver Cowdery, David Whitmer, and Martin Harris become the first Three Witnesses, other than Smith, of the golden plates by seeing them in a vision in Fayette.
; 19 June?: Eight Witnesses, Christian Whitmer, Jacob Whitmer, Peter Whitmer Jr., John Whitmer, Hiram Page, Joseph Smith Sr., Hyrum Smith, and Samuel H. Smith, visit a grove near the Smith family home in Manchester and have an experience described in a later "Testimony of Eight Witnesses" published as part of the 1830 Book of Mormon. The statement says, with regard to the golden plates, that they "did handle with our hands and we also saw the engravings thereon, all of which has the appearance of ancient work and of curious workmanship." There are differing opinions on whether the witnesses believe they had seen the plates in vision, or with their natural eyes. Lucy Mack Smith says that the plates had been carried by this grove by "one of the ancient Nephites." The June 19 date is suggested because Lucy Mack Smith said the event occurred on a Thursday, and that the following Monday, the company went to visit E.B. Grandin to see if he will publish the Book of Mormon.
; 22 June?: According to Lucy Mack Smith, the company from Fayette who had been among the Eight Witnesses "went to Palmyra to make arrangements for getting the book printed; and they succeeded in making a contract with one E. B. Grandin, but did not draw the writings at that time." The June 19 date is suggested because Lucy Mack Smith said the event occurred on a Monday of the week prior to the Thursday on which the demonstration to the Eight Witnesses occurred.
; 23 June?: According to Lucy Mack Smith, the company from Fayette "returned home, excepting Joseph, and Peter Whitmer, Joseph remaining to draw writings in regard to the printing of the manuscript, which was to be done on the day following." Lucy Smith said this happened "the next day" after the visit to Grandin's office.
; 24 June?: According to Lucy Mack Smith, as Joseph Smith was setting off to Palmyra to sign the contract with Grandin for the printing of the Book of Mormon, he was informed by a Dr. M'Intyre that a group of 40 men was forming to interfere with his journey. As the men sat along a fence along the way, Smith greeted them cheerfully, one-by-one and by name, and was allowed to pass by. He signed the documents and returned to Manchester.
; 26 June: The title page of the Book of Mormon is published in The Wayne Sentinel, the weekly Palmyra newspaper published by E. B. Grandin. Grandin announces that he intends to publish the book "as soon as the translation is complete". Grandin had received a copy of the title page from Smith earlier in June.
; end of June: Smith completes translation of the Book of Mormon.
; 11 August: The anti-Masonic Palmyra Freeman calls the Book of Mormon "the greatest piece of superstition that has come to our knowledge." The article gives an account of how the plates were found by Joseph Smith, referring to three visits by "the spirit of the Almighty", "a huge pair of spectacles", golden plates of dimensions eight by eight by six inches, Harris' visit to Samuel Mitchill. The article reproduces the title page of the Book of Mormon. No known copies survive, but the article was reprinted in other newspapers such as the Niagara Courier.
; 25 August: A contract is drawn up with E.B. Grandin to print 5,000 copies of the Book of Mormon for $3,000. Martin Harris agrees to mortgage his farm to pay for the printing.
; August–March 1830: In Manchester, Oliver Cowdery copies manuscript pages from the originals, gives them to Hyrum, who takes them to E. B. Grandin's printing press. The manuscript is typset by John Gilbert.
; 2 September: Abner Cole begins publishing the weekly Palmyra Reflector, using E. B. Grandin's printing press. Cole announces, "The Golden Bible, by Joseph Smith, author and proprietor, is now in press and will shortly appear. Priestcraft is short lived!"
; 16 September: In Abner Cole's Palmyra Reflector, he writes, "The Book of Mormon is expected to be ready for delivery in the course of one year — Great and marvellous things will "come to pass" about those days."
; 23 September: In Abner Cole's Palmyra Reflector, he writes, "We understand that the Anti-Masons have declared war against the Gold Bible—O! how impious! / The number of Gold Bible Apostles is said to be complete. Jo Smith Jr. is about to assign to each, a mission to the heathen. We understand that Abraham Chaddock intends to build the first house in Harris' New-Jerusalem.... / Some few evenings since, a man in the town of Mendon, had a loud call to go and preach the doctrines contained in the Gold Bible, under heavy denunciations."
; 30 September: In Abner Cole's Palmyra Reflector, he accuses the editor of the anti-Masonic Palmyra Freeman of plagiarizing the Book of Mormon by using the phrase "Beware of SECRET ASSOCIATIONS". Cole notes that "The 'Gold Bible' is fast gaining credit; the rapid spread of Islamism was no touch to it!"
; 4–22 October: Smith arrives in Harmony and writes a letter to Oliver Cowdery that he has bought a horse from Josiah Stowell, and wants someone to come pick it up.
; 7 October: In Abner Cole's Palmyra Reflector, he refers mockingly to an article in the Palmyra Freeman about Mormonism, and how "the building of the TEMPLE OF NEPHI is to be commenced about the beginning of the first year of the Millennium", and how Mormons were claiming that the Book of Mormon would "astonish the natives".
; 8 October: Smith and Oliver Cowdery purchase a copy of the Authorized Version of the Bible, Old Testament Apocrypha included, at the E. B. Grandin bookstore, for $3.75. They would later use the book for the Joseph Smith Translation of the Bible.
; 6 November: In Manchester, Oliver Cowdery replies to Smith's letter, and says that Martin Harris will travel to Harmony and pick up the horse in two or three weeks.
; 9 December: In Abner Cole's weekly Palmyra Reflector, which used E. B. Grandin's printing press and therefore had access to the Book of Mormon manuscripts, Cole announces that "at the solicitation of many of our readers we have concluded to commence publishing extracts from it on or before the commencement of the second series".
; 28 December: Cowdery writes to Smith in Harmony, stating that "it may look rather strange to you to find that I have so soon become a printer".

1830s

1830

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1840

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