Nikah mut'ah


Nikah mut'ah nikāḥ al-mutʿah, literally "pleasure marriage"; or Sigheh is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam in which the duration of the marriage and the mahr must be specified and agreed upon in advance. It is a private contract made in a verbal or written format. A declaration of the intent to marry and an acceptance of the terms are required as in other forms of marriage in Islam.
According to Twelver Shia jurisprudence, preconditions for mut'ah are: The bride must not be married, she must attain the permission of her wali if she has never been married before, she must be Muslim or belong to Ahl al-Kitab, she should be chaste, must not be a known adulterer, and she can only independently do this if she is Islamically a non-virgin or she has no wali. At the end of the contract, the marriage ends and the wife must undergo iddah, a period of abstinence from marriage. The iddah is intended to give paternal certainty to any children should the wife become pregnant during the temporary marriage contract.
Some sources say the Nikah mut'ah has no prescribed minimum or maximum duration, but others, such as The Oxford Dictionary of Islam, indicate the minimum duration of the marriage is debatable and durations of at least three days, three months or one year have been suggested.
Some Muslims and Western scholars have stated that both Nikah mut'ah and Nikah misyar are Islamically void attempts to religiously sanction prostitution which is otherwise forbidden.

Background

Historically there were many types of marriages, used for various purposes, as opposed to a full marriage; in mut'ah some of the rights of the husband and wife are non-existent. This was primarily used by those who could not stay at home with their wife and traveled a lot. For example, a traveling merchant might arrive at a town and stay for a few months, in that period he may marry a divorced widow, and they would take care of each other. When he has to leave to the next down, the marriage is over, and he might sign a mut'ah contract at his next place. Although in modern times such a thing is considered obsolete, due to the availability of fast travel, and primarily exists in Iran and Shia regions for sexual pleasure reasons as a means of Halal dating.
Mut'ah, literally meaning joy, is a condition where rules of Islam are relaxed. It can apply to marriage or to the Hajj . Mut'ah is a sensitive area of disagreement between those who follow Sunni Islam and those who follow Shia Islam. Shias and Sunnis do agree that, initially, or near the beginning of Islam, Nikah mut'ah was a legal contract.
It has been reported that Abd Allah ibn al-Zubayr was born of nikah mut'ah between Zubayr al-Awaam and Asma bint Abi Bakr. According to al-Raghib al-Isphahani, Abu Dawood al-Tayalisi, and Qadhi Sanaullah Panipati, he is the most famous personality born of mutah.

Religious views

Sunni

In the sixteenth century, during the reign of Akbar, the third emperor of the Mughal Empire, who was believed to be a Hanafi Sunni, debates on religious matters were held weekly on Thursdays. When discussing nikah mut'ah, Shi'ite theologians argued that the historic Sunni scholar Malik ibn Anas supported the practice. However, the evidence from Malik's Muwatta was not forthcoming. The Shi'ite theologians persisted and nikah mut'ah was legalized for the twelver Shia during Akbar's reign.
The only Sunni Arab jurisdiction that mentions nikah mut'ah is Jordan; if the nikah mut'ah meets all other requirements, it is treated as if it were a permanent marriage.
The thirteenth century scholar, Fakhr al-Din al-Razi said,
The Gharab al Quran, the dictionary of Qur'anic terms states,
De facto temporary marriages were conducted by Sunnis by not specifying how long the marriage would last in the written documents themselves while orally agreeing to set a fixed period.
Even though nikah mut'ah is prohibited by Sunni schools of law, several types of innovative marriage exist, including misyar and ʿurfi marriage; however these are distinct from the Twelver Shia understanding. Some regard misyar as being comparable to nikah mut'ah: for the sole purpose of "sexual gratification in a licit manner". In Ba'athist Iraq, Uday Hussein's daily newspaper Babil, which at one point referred to the Shi'ites as rafidah, a sectarian epithet for Shia regularly used by ultraconservative Salafi Muslims, Wahhabi clerics were labeled hypocrites for endorsing Misyar while denouncing Mut'ah.

Twelver Shia

The Twelver Shias give arguments based on the Quran, hadith, history, and moral grounds to support their position on mut'ah. They argue that the word of the Quran takes precedence over that of any other scripture, including the An-Nisa, 24, known as the verse of Mut'ah.

Zaidi Shia

The Zaidis reject Mutah marriage.

Criticism

Nikah mut'ah has been used to cover for child prostitution.
Some Western writers have argued that mut'ah approximates prostitution. Julie Parshall writes that mut'ah is legalised prostitution which has been sanctioned by the Twelver Shia authorities. She quotes the Oxford encyclopedia of modern Islamic world to differentiate between marriage and Mut'ah, and states that while nikah is for procreation, mut'ah is just for sexual gratification.