The Synoptic Gospels list Philip as one of the apostles. The Gospel of John recounts Philip's calling as a disciple of Jesus. Philip is described as a disciple from the city ofBethsaida, and the evangelist connects him with Andrew and Peter, who were from the same town. He also was among those surrounding John the Baptist when the latter first pointed out Jesus as the Lamb of God. It was Philip who first introduced Nathanael to Jesus. According to Butler, Philip was among those attending the wedding at Cana. Of the four Gospels, Philip figures most prominently in the Gospel of John. Jesus is asked by Philip on how to feed the 5,000 people. Later he appears as a link to the Greek community. Philip bore a Greek name, may have spoken Greek, and may have been known to the Greek pilgrims in Jerusalem. He advises Andrew that certain Greeks wish to meet Jesus, and together they inform Jesus of this. During the Last Supper, when Philip asked Jesus to show them the Father, he provides Jesus the opportunity to teach his disciples about the unity of the Father and the Son. Philip the Apostle should not be confused with Philip the Evangelist, who was appointed with Stephen to oversee charitable distributions.
Christian tradition
Accounts of Philip's life and ministry exist in the extra-canonical writings of later Christians. However, some can be misleading, as many hagiographers conflated Philip the Apostle with Philip the Evangelist. The most notable and influential example of this is the hagiography of Eusebius, in which Eusebius clearly assumes that both Philips are the same person. As early as 1260, Jacobus de Voragine noted in his Golden Legend that the account of Philip's life given by Eusebius was not to be trusted. An early extra-biblical story about St. Philip is preserved in the apocryphal Letter from Peter to Philip, one of the texts in the Nag Hammadi Library, and dated to the end of the 2nd century or early 3rd. This text begins with a letter from St Peter to Philip the apostle, asking him to rejoin the other apostles who had gathered at the Mount of Olives. Fred Lapham believes that this letter indicates an early tradition that "at some point between the Resurrection of Jesus and the final parting of his risen presence from the disciples, Philip had undertaken a sole missionary enterprise, and was, for some reason, reluctant to return to the rest of the Apostles." This mission is in harmony with the later tradition that each disciple was given a specific missionary charge. Lapham explains the central section, a Gnostic dialogue between the risen Christ and his disciples, as a later insertion. by Giuseppe Mazzuoli Later stories about Saint Philip's life can be found in the anonymous Acts of Philip, probably written by a contemporary of Eusebius. This non-canonical book recounts the preaching and miracles of Philip. Following the resurrection of Jesus, Philip was sent with his sister Mariamne and Bartholomew to preach in Greece, Phrygia, and Syria. Included in the Acts of Philip is an appendix, entitled "Of the Journey of Philip the Apostle: From the Fifteenth Act Until the End, and Among Them the Martyrdom." This appendix gives an account of Philip's martyrdom in the city of Hierapolis. According to this account, through a miraculous healing and his preaching Philip converted the wife of the proconsul of the city. This enraged the proconsul, and he had Philip, Bartholomew, and Mariamne all tortured. Philip and Bartholomew were then crucified upside-down, and Philip preached from his cross. As a result of Philip's preaching the crowd released Bartholomew from his cross, but Philip insisted that they not release him, and Philip died on the cross. Another legend is that he was martyred by beheading in the city of Hierapolis. Nowadays relics of Philip the Apostle are in the crypt of Basilica Santi Apostoli, Rome.
Iconography
Philip is commonly associated with the symbol of the Latin cross. Other symbols assigned to Philip include: the cross with the two loaves, a basket filled with bread, a spear with the patriarchal cross, and a cross with a carpenter's square.
In 2011, Italian archaeologist Francesco D'Andria claimed to have discovered the original tomb of St. Philip during excavations in ancient Hierapolis, close to the modern Turkish city of Denizli.
In Islam
The Quranic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.
