Remi


The Remi were a Belgic tribe, dwelling in the Aisne, Vesle and Suippe river valleys, corresponding to the modern Marne and Ardennes and parts of the modern Aisne and Meuse départements.

Name

They are mentioned as Remi by Caesar and Pliny, as Rhē̃moi by Strabo and Ptolemy, as Remos by Tacitus, as Rhēmō̃n and Rhēmoĩs by Cassius Dio, and as Nemorum in the Notitia Dignitatum.
The name Remi derives from Gaulish rēmos, ultimately stemming from Proto-Celtic *preimos.
The city of Reims, attested as civitate Remorum ca. 400 AD, is named after the Gallic tribe.

Geography

Territory

The Remi dwelled in the Aisne, Vesle and Suippe valleys, with a heavy concentration in the middle Aisne valley. Their territory was located south of the Suessiones. As they were encircled by forests, however, the lands under their control nowhere bordered on neighbouring tribes.

Settlements

La Tène period

Before the Roman conquest, the villages of the Remi were located along natural pathways and terrestrial cross-ways at Nizy-le-Comte, Thugny-Trugny, or at Acy-Romance, occupied from the early 2nd century BC to the 1st century AD. The rural areas of the Aisne valley were densely occupied and structured around trade relations with Mediterranean merchants, with large farms held by local aristocrats and bordered by numerous hamlets.
In the late 2nd–early 1st centuries AD, a few oppida were erected at Bibrax, Nandin, 'Moulin à Vent', La Cheppe, and 'Vieux Reims'.

Roman period

At the beginning of the Roman period, the Remi moved away from the villages and oppida that were in unfavourable positions within the emerging economic system of the Empire. For instance, the oppidum of Saint-Thomas was abandoned in the middle of the 1st century BC, whereas Le Moulin à Vent, which bordered the trade route between Reims and Trier, developed into the town of Voncq, attested as Vongo vicus in the 3rd c. AD.
Durocortorum, a former oppidum probably built in the late 2nd–early 1st centuries AD and mentioned by Caesar in the mid-1st century AD, was promoted as capital of their civitas in the end of the 1st century BC. The name of the settlement stems from the Gaulish duron.
Secondary agglomerations of the Roman period are also known at Vervins, Chaourse, Nizy-le-Comte, Laon or Coucy-les-Eppes. Nizy-le-Comte, occupied at least until the end of the 4th century, probably reached around 80 hectares at its height.

History

La Tène period

According to archaeologist Jean-Louis Brunaux, large-scale migrations occurred in the northern part of Gaul in the late 4th–early 3rd century BC, which may correspond to the coming of the Belgae. Those cultural changes, however, emerged later among the Remi. Whereas new funerary customs are noticeable by 250–200 BC on the territories of the Ambi or Bellovaci, incineration did not occur before 200–150 in the Aisne valley. The Remi were probably not regarded as culturally integrated to the Belgae by Caesar.
At the time of the Roman conquest, the Remi had prospered from their local agricultural production and foreign trade, and they possessed a structured economic system with monetary issuance. After a period of regression in the 4th–3rd centuries, trade between the Champagne and the Mediterranean regions recovered and gained in intensity during the second part of the 2nd century. A local landed nobility founded on agricultural and mining possessions emerged in the Aisne valley, and the Remi elite was rapidly influenced by the Latin culture through contacts with Roman merchants. Wine, in particular, was imported in large quantity from southern Europe by the local Remi elite before the Roman conquest.

Gallic Wars

During the Gallic Wars, under the leadership of Iccius and Andecombogius, the Remi allied themselves with Julius Caesar. They maintained their loyalty to Rome throughout the entire war, and were one of the few Gallic polities not to join in the rebellion of Vercingetorix.
When the Belgae besieged the oppidum of Bibrax, defended by the Remi and their leader Iccius at the Battle of the Axona, Caesar sent Numidian, Cretan and Balearic soldiers to avoid the seizure of the stronghold.

Roman period

A founding myth preserved or invented by Flodoard of Reims makes Remus, brother of Romulus, the eponymous founder of the Remi, having escaped their fraternal rivalry instead of dying in Latium.

Political organization

Until the Gallic Wars, the Remi shared a common cultural identity with the neighbouring Suessiones, which with they were linked by the same law, the same magistrates and a unified commander-in-chief. In reality, this virtual state of union between the two tribes probably leaned in favour of the Suessiones. The Remi asked the protection of the Romans by the time Caesar entered Gallia Belgica in 57 BC, thus gaining independence from a possibly asymmetrical relationship.

Economy

In the second part of the 2nd century BC, as the result of early trade contacts with the Mediterranean world, and encouraged by a political will to build economic relations with Rome, the Remi were the first people to issue coins in Gallia Belgica. Their oppida were responsible for the minting of coins in the late 2nd and early 1st centuries BC.
La production d’une « petite monnaie » destinée à un véritable usage économique apparaît chez les Rèmes au moment où émerge un état structuré, à la fin de LT C1. Il s’agit des potins dits « à l’ange » Sch. 193, datés peu avant 200 av. J.-C., dont le revers copie un didrachme romano-campanien frappé entre 265 et 242 av. J.-C

Religion

Two pre-Roman sanctuaries located at La Soragne and Flavier attest the religious offering of miniature weapons. In another sanctuary were found Celtic sun crosses, destroyed weapons, coins, and human remains. Nepellier dates back to 250–200 BC and continued to be used in the Roman period until its destruction during the Late Antiquity.
During the Roman period, Mars Camulus was probably the principal god of the Remi. Gallo-Roman sanctuaries are attested at Nizy-le-Comte, Versigny, and Sissonne. A statuette of Jupiter with a wheel was found in Landouzy-la-Ville. Although it features distinct Gallic characteristics, the inscription honours the Roman god Jupiter and the Imperial numen. Another inscription from Nizy-le-Comte was dedicated to Apollo.