San Juan Achiutla


San Juan Achiutla is a town and municipality in Oaxaca in south-western Mexico. The municipality covers an area of 49.76 km2.
It is located in a mountain range, between the hills Negro to the East, Yucuquise to the Northwest, Cuate to the North and Totolote to the South. It is crossed by the river Los Sabinos and has a dam called Cahuayande. Its weather is temperate. It is in the Mixteca Alta, one of the three parties that make up the Mixteca region and in the Mixteca Alta is part of what was Achiutla, the significant Prehispanic place.
As of 2005, the municipality had a total population of 401.

The Mixteca

In 1906 the French scientist Leon Diguet published in Paris the following about La Mixteca:

Achiutla

Leon Diguet also made historiography on Achiutla:
Jansen and Pérez Jiménez refer to Achiutla in their Paisajes Sagrados: códices y arqueología de Ñuu Dzaui as follows:
Pre-Columbian rain's deity is formed in raindrops, found in San Juan Achiutla.
For its part Manuel A. Hermann Lejarazu explains in his work on the Codex
Yucunama:
early in the morning. Basalt. Diameter, height. San Juan Achiutla
In this regard, Jansen and Pérez Jiménez, also depict:
Hermann Lejarazu continues:
The People's Heart - say Burgoa - represented the Mixtec people lineage founder:
Pérez Ortiz quotes the historian and Dominican Francisco de Burgoa's description made about this piece in 1674, more than one hundred years after its destruction:
It appears in the 15th century, Achiutla was conquered by the Aztecs, who destroyed and burned their main temple, in 1462 the temple and the city suffered the fire, to this fact is due to carry the Mixtec name of Ñuu Nducu in one of their etymologies meaning burned town or city in flames.
Achiutla, Ñuu Ndecu, is waiting for its historical and archaeological recovery, relevant to the Mixtec culture, the State of Oaxaca and Mexico; as well as claim linguistic and ethnic indigenous, of the Mixtec Indian, object sometimes of denial, rejection and self-destruction of the maternal ethnic, language and culture, effects of colonialism and racism, to supplant the dignity and wealth that involve to belong to this ancient culture, even alive.

San Juan Achiutla's Colonial period traces

When in the Aztec capital, Tenochtitlan, took news of Hernán Cortés and his troops arrival to Veracruz - concerns Alfonso Pérez Ortiz citing José Antonio Gay – Moctecuhzoma sent an embassy with some gifts for "The People’s Heart" deity and consult the Oracle "to know the fate that was reserved for his people", the Ñuu Ndecu "Pontiff" came to the shrine and "The people that had been left to the party from outside"", they heard between confusing noise of voices" the fateful announcement that "the Moctezuma lordship is over...¨." The Lord 2 Vulture, Snake of Fire-Sun and Mrs. 13 House, Flower of Bat, ruled Ñuu Ndecu when in the Land of the Rain, were known these dire first news concerning the Spaniards.
From 1522 to 1528 Achiutla, what would be San Miguel and San Juan, was subjected unduly by the conquer Martín Vázquez who would be prosecuted for mistreating and threatening death to the people's chiefs by not delivering extraordinary tributes and pretended to be the legitimate encomendero. In 1528 Achiutla became part Francisco Maldonado's encomienda its real owner, Ñuu Ndecu contributed to him 48 gold dust "tejuelos". In 1550 his encomienda and "Achiotla" passed to doña Isabel Roxas his wife.
In 1555 the viceroy don Luis de Velasco ordered to allow entering Santo Domingo religious order to Achiutla, since the encomendero's cleric of the place prevented. The Dominicans settled finally in 1557 in Ñuu Ndecu founded their community, at the time they would build the "doctrine-convent".
Among the Dominican religious who came to Achiutla was Fray Benito Hernández who wrote his Christian catechism written in Mixtec, and to whom is attributed the evangelization of the Mixtecs of Ñuu Ndecu; people that continued practicing their ancient religious customs in a hidden form in the caves and hills close to the place making worship to "The People’s Heart" deity. Fray Benito heard about the existence of this image and rose to the summit in question, where destroyed the ceremonial center.
And he got done in The People's Heart” deity.
So the pulverizing of this jewel, would be a little after 1557.
1580 There were few Spaniard settlers in the Mixtec communities in the mountains, because they avoided visit them for fear of its inhabitants.
In 1584 San Juan Achiutla land titles were issued by the colonial government, that in 1748 issued communal titles.
From this last period, the San Juan Evangelista's Church in San Juan Achiutla retains the following historical trail: an oil painting approximately 1.4 for 1.2 m whose lower part said "Don Juan Ortiz and his wife doña María Daniel devotion year 1749". The work has several levels; the top appears the Holy Trinity, in the central part an Archangel, then Saint Dominic and St. Francis of Assisi. At the next level the purgatory image: a man with the papal tiara, another with the bishop tiara, one cleric, a woman and a man, all burn between the flames; below represents a solemn mass attended by men on the right and women on the left. On the deteriorated work lower place we can read: "F. García Ruiz and José Isidro Ruiz, José de la Luz...", and more illegible words in red. It could be inferred that at that time there was sufficient financial capacity of some people as to order to do oil paintings possibly out of the town, probably in the San Miguel convent or Teposcolula, make solemn Eucharistic celebrations, and the existence of sufficient population and economic activity could be inferred to generate at least medium-sized wealth.
The colonial period, the 19th century and the Mexican Revolution at San Juan Achiutla are pending of being researched and counted. At this point we know that in:
San Juan Achiutla has no municipal archive so it is virtually impossible to do an history based on the documentary source. If we compare with people, we could say that the municipality works verbally; it would seem that municipality is in illiteracy in the absence of documentary collections.
In 2010, Mexican Independence bicentennial and Mexican Revolution centennial year, appeared the book Raúl Ruiz Bautista memoirs. Partially this book without being or pretending to be a site history, came to partially remedy the documents absence about San Juan Achiutla. For it we can retrieve some people and town events after the Mexican Revolution until 21st century first decade. San Juan history and the road Ixtapa - Tlacotepec construction are inseparable, Raúl Ruiz Bautista released his proclamation for their construction and San Juan Achiutla led the project and this road construction with Rutilio Ruiz Hernández to the head. The following are the relevant facts from the 20th century.
1920
1930
1940
1950
1960
1970
1980
1990
2000
2010
There are as goods of cultural and historical heritage of San Juan Achiutla:
The Mixtec culture, to which San Juan Achiutla and the achiutlecos belong, is a living culture, says Ronald Spores on the subject:
Following ancient cultural traditions are preserved in San Juan Achiutla: