Shebna inscription
The Shebna Inscription or Royal Steward Inscription, known as KAI 191, is an important proto-Hebrew inscription found at Siloam outside Jerusalem in 1870. After passing through various hands, the inscription was purchased by the British Museum in 1871.
The inscription is broken at the point where the tomb's owner would have been named, but biblical scholars have suggested a connection to Shebna, on the basis of a verse in the Bible mentioning a royal steward who was admonished for building a conspicuous tomb.
The text is considered to have a "remarkable" similarity to that of the Tabnit sarcophagus from Sidon.
Discovery
The inscribed lintel was found in 1870 above the entrance to a cave near Jerusalem. At one stage it belonged to the French archaeologist, Charles Simon Clermont-Ganneau, before being purchased by the British Museum one year after its discovery.Description
The limestone inscription was so severely damaged that it was not possible to completely decipher the script until 1952. Nevertheless, the inscription is significant because it allegedly describes a figure from the Bible called Shebna who was sent by King Hezekiah to negotiate with the Assyrian army. The three-line Hebrew funerary inscription indicates that the cave was the tomb of Shebna, the royal steward of King Hezekiah.Inscription text
The writing is in Biblical Hebrew in the Paleo-Hebrew script and can be dated to the seventh century BCE. The transliteration below is to Square Hebrew script, invented about 400 years after the actual inscription.| Square script | |
| Transliteration | z’t yhw ’šr ‘l hbyt ’yz ph ksp wzhb ’mw‘ṣmwt ’mtw ’tw ’rwr h’dm ’šr yptḥ ’t z’t |
| Romanization | zo't yahu asher 'al ha bayt 'ain kesef ve zahav im ve 'etsem amatah 'itah arur ha 'ish asher yiftach 'et zo't |
| Translation | This is... ...iah, the royal steward. There is no silver or gold here only... ... and the bones of his maidservant with him. Cursed be the man who opens this |
The "maidservant" is referred to by the Hebrew ‘amatah, equivalent to the term "handmaiden" used to refer to concubines at various points in the Torah.