The Udmurts are a Finno-Ugric people who speak the Udmurt language. In the course of history, Russian-speakers have referred to them as Chud Otyatskaya, Otyaks, Wotyaks or Votyaks. Tatar-speakers call the Udmurts Ar.
Etymology
The name Udmurt comes from *odo-mort 'meadow people,' where the first part represents the Permic root *od 'meadow, glade, turf, greenery', and the second part murt means 'person', probably an early borrowing from an Iranian language : *mertä or *martiya 'person, man', which is thought to have been borrowed from the Indo-Aryan term *maryá- 'man', literally 'mortal, one who is bound to die', compare Old Indicmárya ‘young warrior’ and Old Indic marut ‘chariot warrior’, both connected specifically with horses and chariots. This is supported by a document dated 1557, in which the Udmurts are referred to as lugovye lyudi 'meadow people', alongside the traditional Russian nameotyaki. On the other hand, in the Russiantradition, the name 'meadow people' refers to the inhabitants of the left bank of river in general. Recently, the most relevant is the version of V. V. Napolskikh and S. K. Belykh. They suppose that ethnonym was borrowed from the Iranian entirely: *anta-marta 'resident of outskirts, border zone' → Proto-Permic *odə-mort → Udmurt udmurt.
The Udmurt language belongs to the Uralic family; the Udmurts are therefore considered to be a branch of the Finno-Ugric peoples. The Udmurts have a national epic called Dorvyzhy. Their national musical instruments include the krez zither and a pipe-like wind instrument called the chipchirghan. A chapter in the French Description de toutes les nations de l'empire de Russie from 1776 is devoted to the description of the Wotyak people. James George Frazer also mentions a rite performed by the people in his book The Golden Bough. Many Udmurt people have red hair, and a festival to celebrate the red-haired people has been held annually in Izhevsk since 2004. The Udmurts used to be semi-nomadic forest dwellers that lived in riverside communities. However, most Udmurts now live in towns. Although the clan-based social structure of the Udmurts no longer exists, its traces are still strong and it continues to shape modern Udmurt culture.