Veronica grew up in the small town of Binasco, Italy, not far from Milan. She and her family were poor and she worked with her mother and father, doing chores and in the fields. Her parents set their daughter on the path to Christian virtues, as it was said that her father was a scrupulously honest man, never selling a horse without first disclosing its faults or imperfections to the buyer. As she developed a desire for saintliness and perfection, she became tired of the joking and songs of her companions, even hiding her head and weeping as she worked. Having no formal education, she attempted, unsuccessfully, to teach herself to read. While making this effort one night, it is said that the Virgin Mary appeared to Veronica, telling her that while some of her pursuits were necessary, her reading was not. Instead, the Virgin taught her in the form of three mystical letters: Veronica became accustomed to nearly constant apparitions and religious ecstasies. She saw scenes from the life of Christ, yet these never interrupted her work. She joined an Augustinianlay order at the convent of Saint Martha in Milan at the age of 22. This community was very poor; Veronica's job was to beg in the streets of the city for food. After three years into her vocation as a nun she became racked with secret bodily pains, but was notably patient and obedient to her superiors. She received a vision of Christ in 1494, and was given a message for Pope Alexander VI, and traveled to Rome to deliver it. After a six-month illness, Veronica died on the date she had predicted, 13 January 1497.
Veneration
Veronica is remembered in the Augustinian Order for her obedience and desire for work. Butler records a remark she made to her sister nuns: "I must work while I can, while I have time." Miracles were attributed to her, and in a 1517 bulla, Pope Leo X permitted her veneration in her monastery as though she had been beatified according to the usual form. Veneration was extended to the entire Church by Pope Clement X in 1672, and in 1749 her name was inserted into the Roman Martyrology for 13 January by Pope Benedict XIV, although her name appears in Augustinian records of the same year for 28 January.
