Victimae paschali laudes is a sequence prescribed for the Catholic Mass and some liturgical Protestant Eucharists of Easter Sunday. It is usually attributed to the 11th centuryWipo of Burgundy, chaplain to the German Emperor Conrad II, but has also been attributed to Notker Balbulus, Robert II of France, and Adam of St. Victor. Victimae Paschali Laudes is one of only four medieval sequences that were preserved in the Missale Romanum published in 1570 after the Council of Trent. The three others were the "Veni Sancte Spiritus" for the feast of Pentecost, "Lauda Sion" for Corpus Christi, and the "Dies Irae" for the Requiem Mass. Before Trent, many other feasts also had their own sequences, and some 16 different sequences for Easter were in use. Victimae Paschali Laudes is one of the few sequences that are still in liturgical use today. Its text was set to different music by many Renaissance and Baroque composers, including Busnois, Josquin, Lassus, Willaert, Hans Buchner, Palestrina, Byrd, Perosi, and Fernando de las Infantas. Chorales derived from Victimae Paschali Laudes include "Christ ist erstanden" and Martin Luther's "Christ lag in Todes Banden". The section beginning "Credendum est," with its pejorative reference to the Jews, was deleted in the 1570 missal, which also replaced "praecedet suos " with "praecedet vos ", and added "Amen" and "Alleluia" to the end.
Text
Latin Victimae paschali laudes immolent Christiani. Agnus redemit oves: Christus innocens Patri reconciliavit peccatores. Mors et vita duello conflixere mirando: dux vitae mortuus, regnat vivus. Dic nobis Maria, quid vidisti in via? Sepulcrum Christi viventis, et gloriam vidi resurgentis Angelicos testes, sudarium, et vestes. Surrexit Christus spes mea: praecedet suos in Galilaeam. Scimus Christum surrexisse a mortuis vere: tu nobis, victor Rex, miserere.
English Let Christians offer sacrificial praises to the passover victim. The lamb has redeemed the sheep: The Innocent Christ has reconciled the sinners to the Father. Death and life contended in a spectacular battle: the Prince of life, who died, reigns alive. Tell us, Mary, what did you see on the way? "I saw the tomb of the living Christ and the glory of his rising, The angelic witnesses, the clothes and the shroud." "Christ my hope is arisen; into Galilee, he will go before his own." We know Christ is truly risen from the dead! To us, victorious King, have mercy! Amen.
English Christians, to the Paschal Victim Offer your thankful praises! A Lamb the sheep redeemeth: Christ, who only is sinless, Reconcileth sinners to the Father; Death and life have contended In that combat stupendous: The Prince of Life, who died, reigns immortal. Speak Mary, declaring What thou sawest wayfaring: “The Tomb of Christ, who is living. The glory of Jesu’s Resurrection; Bright angels attesting, The shroud and napkin resting. Yea, Christ my hope is arisen: To Galilee he goes before you.” Happy they who hear the witness, Mary’s word believing Above the tales of Jewry deceiving. Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning!
English Christians, to the Paschal Victim offer sacrifice and praise. The sheep are ransomed by the Lamb; and Christ, the undefiled, hath sinners to his Father reconciled. Death with life contended: combat strangely ended! Life's own Champion, slain, yet lives to reign. Tell us, Mary: say what thou didst see upon the way. The tomb the Living did enclose; I saw Christ's glory as He rose! The angels there attesting; shroud with grave-clothes resting. Christ, my hope, has risen: He goes before you into Galilee. That Christ is truly risen from the dead we know. Victorious King, Thy mercy show! Amen. Alleluia.
Jane E. Leeson translation
This metric paraphrase is commonly sung to various tunes, including,, or, with alleluias, to or. Christ the Lord is risen today; Christians, haste your vows to pay; Offer ye your praises meet At the Paschal Victim’s feet. For the sheep the Lamb hath bled, Sinless in the sinner’s stead; “Christ is risen,” today we cry; Now He lives no more to die. Christ, the victim undefiled, Man to God hath reconciled; Whilst in strange and awful strife Met together Death and Life: Christians, on this happy day Haste with joy your vows to pay; “Christ is risen,” today we cry; Now He lives no more to die. Say, O wondering Mary, say, what thou sawest on thy way. 'I beheld, where Christ had lain, empty tomb and angels twain, I beheld the glory bright of the rising Lord of light; Christ my hope is risen again; now he lives, and lives to reign.' Christ, who once for sinners bled, Now the first born from the dead, Throned in endless might and power, Lives and reigns forevermore. Hail, eternal Hope on high! Hail, Thou King of victory! Hail, Thou Prince of life adored! Help and save us, gracious Lord.
