Yup'ik clothing


Yup'ik clothing refers to the traditional Eskimo-style clothing worn by the Yupik people of southwestern Alaska. Also known as Cup'ik clothing for the Chevak Cup'ik-speaking people of Chevak and Cup'ig clothing for the Nunivak Cup'ig-speaking people of Nunivak Island.
The traditional clothing system developed and used by the Yup’ik, Inuit and Nuniwarmiut peoples is the most effective cold weather clothing developed to date. Yup'ik women made clothes and footwear from animal skins, sewn together using needles made from animal bones, walrus ivory, and bird bones such as the front part of a crane's foot and threads made from other animal products, such as sinew. The multi-functional ulu is used to process and cut skins for clothing and footwear. Women made most clothing of caribou and sealskin. Yup’ik clothing tended to fit relatively loosely.
Wastefulness being disrespectful, Yup'ik elders made use of every last scrap from hunts and harvests: seal guts, skins of salmon fish, dried grasses such as Leymus mollis. Traditionally, skins of birds, fish, and marine mammals such as seal and walrus, and land mammals were used to make clothing. Hunting clothes were designed to be insulated and waterproof. Fish skin and marine mammal intestines were used for waterproof shells and boots. Dried grass was used to make insulating socks, and as a waterproof thread.
In the Yup'ik culture, parkas are much more than necessary tools for survival in the cold climate of Alaska; they are also pieces of art that tell stories about the past. Many story knife stories of the storytelling dictated the story of the traditional Yup'ik clothing, such as atkupiaq or fancy parka.
The Russian fur traders or promyshlennikis of the Russian-American Company during the Russian America encouraged the Eskimos to adopt Western-style dress in order to release more furs for trading.
The English word kuspuk adapted from the Yup'ik word qaspeq. Also, the word mukluk which is derived from the Yup'ik word maklak meaning bearded seal. That the word maklak has been borrowed into English as mukluk as the name for Inuit/Yu’pik skin boots, probably because bearded-seal skin is used for the soles of skin boots. The village of Kotlik derives its Yup’ik name Qerrulliik, from its location, where the Yukon River splits apart nearby like the legs on a pair of trousers.

Eskimo clothing

Both Yup'ik and Iñupiat clothing are also known as Eskimo clothing in Alaska.
Eskimos are not usually tall but they have powerful legs and shoulders. Clothing details differs between northwestern Iñupiaq and southwestern Yup'ik Eskimo clothes. Also, among the Yup'ik regional or socioterritorial groups, like those of north Alaska, were differentiated by territory, speech patterns, clothing details, annual cycles, and ceremonial life. Four basic designs are used for women's fancy parkas among the Yup'ik, with some regional variations, including one style adopted from Iñupiaq skin sewers.
Native peoples have flourished in the extreme cold of the Arctic for millennia. Arctic people living throughout the circumpolar region have time-tested their caribou skin clothing ensembles for 3000 to 8000 years. During that time, their clothing has evolved, so that today they are able to live comfortably within the region, in spite of the bitter weather.

Bodywear

Parka

Parka is the most common Yup'ik clothing. Parkas were made from a wide variety of materials including reindeer, squirrel, muskrat, bird, and fish skins, as well as intestines. Yup'ik men from the Yukon Kuskokwim area wore knee-length hooded parkas with straight hemlines. Women wore slightly shorter parkas with U-shaped front and back flaps.
The researchers had previously shown that there were differences in parka design between Akulmiut, the coast, lower Kuskokwim and lower Yukon river areas, and natives could identify villages that shared a design. The Akulmiut woman's parka typically featured a design along the bodice or culuksugun or qemirrlugun which represented the tail of an Alaska blackfish. Occasionally the blackfish tail design in the early part of the 20th century was seen on women's parkas of the Nelson Island people and lower Kuskokwim but were never seen, as one elder woman reported, for example, on parkas of Hooper Bay or Chevak women.
Another Akulmiut design, less commonly used, was the "bow and arrow" design. The parkas of lower Kuskokwim women were also distinguished by the use of the "pretend drums" design across the bust or the qaliq part of the parka. Men's parkas were distinguished as well by the pattern but did not have the decoration detail of the women's parkas.
Women's parkas in the Yukon River area were longer than men's, with rounded hems and side splits that reached almost to the waist. Farther south along the Kuskokwim River, parkas of both sexes extended to the ankles and were usually hoodless, requiring that a separate fur cap or hood be worn. Kuskokwim styles of parka decoration were far more elaborate.
A characteristic feature of Yup'ik parkas was elaboration of the ruff on the hood framing the face, on the cuffs, and, in recent times, the border around the bottom of the garment.
Sleeve is the part of a garment that covers the arm.
Parka ruff is parka's ruff, but not Western style ruff collar. The kumegneq is parka ruff edging near the face. Yup'iks use wolverine skins for parka ruffs.
Fancy parka is a fur parka made of ground squirrel, muskrat or mink pelts with traditional fancy decorations. The tassels, it is said, represent fingers. Among the Yup'ik, traditional style women's parkas are still made and worn on festive occasions. Men's fancy parkas are no longer made, although a few elders still recall their forms and decoration. The atkupiaq is the most popular type of woman's parka among the Yup'ik living along the Kuskokwim River and in the Kuskokwim Bay area. This parka is very long by comparison with Canadian Inuit parkas, with an even lower edge. The border is decorated with a geometric design of black and white pieces of calfskin. On older parkas, the border was lined with a band of calfskin with fine decorative stitching, symbolizing footprints on snow. The hood with its beautiful ruff is much smaller than on a Canadian Inuit woman's amauti, and there is no pouch for carrying a baby. Some elements on a parka represent specific parts of an historic story. Fancy parka a very important component of Yup'ik culture. An atkupiaq is a signifier that tells a story to Yup'ik wievers, much like the robes worn by Alaska Natives of the Northwest Coast. Traditional Yup'ik oral stories were embedded in many social functions of the society. Storyknifing stories a traditional and still common activity of young girls and are told by children of all ages in Yup’ik-speaking Eskimo villages in Alaska. These stories are illustrated by figures sketched on mud or snow with a ceremonial knife, known as story knife or story telling knife. Stories were told through the use of the yaaruin, the story knife by the women and young girls and most importantly stories were found within the traditionally Yup’ik clothing. The women had to pass this knowledge on to their daughters so that the clothes would reveal the correct story of the family and the men had to recognize these stories on the clothing. In the past, dressing in fine fancy clothing was reserved for ceremonial events like festivals in the qasgiq, when animals and spirits were honored. The tradition of the fancy parka continues there today.
Ilairutaq or Yukon-style parka is a type of traditional Yup’ik parka of a design said to be borrowed from the northern Malimiut Inupiaq people via the Yukon area.
Qulitaq or Kuskokwim-style parka is a type of traditional Yup’ik parka with two pieces of calfskin on the back, and two calfskin pieces on the chest worn in the coastal areas.
Qaliq or tundra -style parka is a type of traditional Yup’ik fancy parka worn by Qaluyaarmiut and Akulmiut that has large front and back plates of white calfskin or of mink skin, also the plates of calfskin. But, the Chevak Cup'ik meaning is seal-gut rain parka used with a kayak.
Qaliluk is man's hoodless caribou-skin or reindeer-skin parka.
Squirrel-skin parka is a parka decorated with a fringe of squirrel bellies.
Other Nunivaarmiut Cup'ig parkas are, kinguqaleg, qatrin, qutngug, and ellangrat or langrat.
worn by Eskimo woman and girl ice fishing.
Parka cover or Kuspuk is a traditional Yup'ik garment, worn in both casual and formal settings in Alaska. It is worn by both men and women, but men usually wear a kuspuk only for ceremonial such as Eskimo dancing or formal occasions, while for women it is common casual clothing, even among non-Yup'iks. The kuspuk is, in essence, a long-sleeved overshirt with a hood. Trim, often rickrack, edges the hood, sleeves, and the single large pocket in the front. A typical kuspuk for women has a print, whereas a man's is a solid color. Female versions also may include a skirt of varying length, or may have no skirt at all. Traditional Yup'ik style kuspuks vary widely among villages. Colloquially, the skirted version is called Kuskokwim style kuspuk, while the skirtless type is called Yukon style kuspuk. The name of a school district is derived from kuspuk.
. Exhibit in the Arvid Adolf Etholén collection, Museum of Cultures of National Museum of Finland, Helsinki, Finland.
Gut parka or gutskin parka, gut rain parka, seal-gut raincoat is a hooded waterproof gut raincoat made from seal intestines of a single bearded seal, with a wide hem made to fit snugly over the kayak's cockpit coaming were ideal outer garments for wet weather and ocean travel in the kayak. Gut parkas are constructed using the intestines of sea mammals or bear and are worn in kayaks, tide pool collecting, dance and celebration. Embellishment of Yup'ik gut parkas used wolverine, bear, wolf, musk ox, dog hair, human hair, cormorant and murre feathers, eagle down, auklet feather and mandibles. Blown gut requires only a short time to dry, but environmental conditions will alter dramatically the color and flexibility of the final product. Gut will become opaque and white when prepared in the most extreme conditions of cold, darkness and wind and this product is often referred to as "winter gut", and by some by the inaccurate term "bleached". The more yellow, non-flexible gut is prepared in less severe weather conditions and is called "summer gut". The gut parka was and still is the most effective against wet weather, and was once prized by the Russian occupants as overall the best protection against the elements. The Russians called traditional Aleut gut parkas kamleikas and that word has been used as a general word for any gut parka.
Fish skin parka is a kind of fish-skin clothing also that could serve as a tent. Fish skin parkas in the past were worn by both men and women when hunting and traveling. In winter they were worn over a fur parka just as cloth covers have been in more recent times. A Yukon fish skin parka made of dog salmon skin. Nunivaarmiut men wore parkas made of silver salmon skin, while those of women were made of salmon trout skin and often had a white fox ruff on the hood. The Nunivaarmiut Cup'ig did not prepare their own fish skins for parkas, but bought them, already prepared, from Yup'ik people on the Yukon and Kuskokwim rivers. These imported skins had been stretched, smoke-dried, and scaled.
Bird skin parka made from skins of birds of the Alcidae, Anatidae, Gaviidae, and Laridae families. Bird skins make very good and warm parkas. Thick bird skin parkas were ideal winter wear but were also used during cold weather in summer. Yupik and Inuit Eskimo seamstresses had regional variations in bird skin preparation techniques and bird skin parka styles and bird skin clothing-production techniques. Bird skin parkas are rarely made today and the skill is quickly disappearing among skin sewers in their region. During the 19th century, many Yup'iks along the coast between the Yukon and Kuskokwim rivers wore bird skins. Every year, one could afford to make a bird skin parka because birds returned in such abundance. A plump Yup'ik baby trussed up in eider skin smiled from a warm, dry, cushioned world.
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Nunivaarmiut Cup'ig bird skin and feather parkas are alpacurrlugar made from Uria aalge skin with feathers, cigurat atkut made from Cepphus columba skin with feathers, alpacurrlugar made from the white part of the Aethia cristatella skin with feathers, qilangar made from Fratercula corniculata skin with feathers, aarraangiarat made from Clangula hyemalis skin with feathers, metrar made from Somateria mollissima skin with feathers, tengaurtet made from Rissa tridactyla skin with feathers. In the Nunivak, seabirds, particularly murres, nest in numbers, the natives paying annual visits to the nesting grounds to secure skins of puffins, murres and others for clothing. The bird skins most commonly used for clothing were those of the cormorant, common or Pacific eider, king eider, Steller's eider, common murre, horned puffin. Cormorant and eider were considered more valuable and gave more prestige to the owner. Bird skin parkas are light and comfortable to wear but tear easily. Such parkas were usually reversible, worn with the feathers next to the body in winter with a cloth garment over the parka to cover the rough, yet fragile, skin side. At night the parka was turned and slept in or used as a blanket with the feathers on the outside. Bird skin parkas were shaped like those made of animal skin, but because of the great thickness of the feathers and the general bulk, they did not have fur strips, beading, and other decoration. Cuffs and bottom borders tended to be plain except on murre parkas. Tufted puffin skins were counted and sold in "knots" or bundles of six. Thirty-four skins were necessary for a man's parka and 28 for a woman's. The common puffin is smaller, so six knots and four extra skins were required for a man's parka, five knots and four extra for a woman's. Puffins are found only along the cliffs near Nash Harbor, and residents of Mekoryuk had to trade for them with those living in the settlement there. Sufficient puffins for a parka could be obtained in exchange for one bearded seal skin. Parkas made of cormorant skins were worn only by women. The skins of these birds are larger than those of murres and puffins. When murre skins were prepared for parka use, they were roughly square in shape and included the breast and the sides. Two narrow black backs were sewn together to form the crown of the hood.

Pants

Trousers or Pants used from sealskin or fur. Traditionally, fur trousers are worn by men and women, although today more and more Yup'ik wear pants made of woven materials. The big pants and short pants are usable. Knee-length pants were worn under parkas. The crotch of pants or body.
The name of Kotlik village derives its Yup’ik name Qerrulliik, from its location, where the Yukon River splits apart nearby like the legs on a pair of trousers.
Summer pants.
Trouser-boots is pants with attached socks made of fur. Women wore trouser-boots, each one made from a single small harbor seal skin with the seam running down the front of the leg. Each boot, longer on the outer side, was tied to the belt. Very short trousers made from a single small sealskin were also worn. A man's sealskin pants required two skins, and was not hemmed at the bottom. At the top the skin was turned under and stitched. Braided sinew was run through the hem to serve as a belt. Narrow strips of sealskin were sewn on a man's pants at the waist in front and in the seam of a woman's trouser-boots as fringe or tassel decoration.
Belt. Belts were held in place with a fastener.

Headwear

Hood or Parka hood is a common hat on the parka. The Greenlandic Inuit, the Canadian Inuit, and the Alaskan Iñupiat and Yup’ik usually wear a parka style which has an attached hood with a fur ruff to protect the face. These hoods are usually trimmed with an Arctic fox tail, or a broad strip of wolf or wolverine fur. The tengqucuk is a tip of parka hood; the kak’acuk is a pompon on tip of parka hood or hat; the kakauyaq is a decoration at the crown of the hood of a young woman's traditional Yup’ik parka that consists of strands of red, black, and, white beads or strips of calfskin; the menglairun is a strip of fur between the ruff and hood of a parka. The formation of the Eskimo Nebula resembles a person's head surrounded by a parka hood. The emperor goose's Yup’ik name nacaullek literally means "one having a parka hood".
Separate hood used with hoodless parka. They used them for traveling when they wore parkas without hoods. These hoods are made of squirrel-skin or strips of dyed fish skin.
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Hood ruff is not similar neck ruff. Both men's and women's parka hoods were finished with a large hood cover, known as "sunshine ruff" or "sunburst ruff" made from strips of wolverine and fox. The sunshine ruff is made to resemble the rays of the sun beaming from one's face. The ruff on a fancy parka was constructed of not merely one or two layers of fur but of three or four of different tints and thicknesses. The yurturuaq ia a small dark piece of fur at the very top of light-colored garment hood ruff or small light piece of fur on dark-colored garment hood ruff.
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Fancy hat a Yup'ik men's ceremonial headdress with strips of fur hanging on shoulders or a drummer's hood traditionally used for opening ceremonies and dances. The nacarpiaq is made from bird feet leather, glass and crystal beads, cultured pearls and the skins and furs of wild animals like the mink, land otter, wolf and wolverine. The Yup’ik use animal hide because they believe animals sacrifice themselves in order for the wearer of the garment to survive. Nunivaarmiut Cup'ig men wore caps with many strips of fur hanging from the bottom edge over the neck and shoulders. The main body of these caps, worn at dances, was usually made of squirrel skins with a crown and borders of white reindeer fawn skin. Sometimes a wolverine tail was fastened on the back, and the long bottom fringe might be of reindeer skin strips. Nunivaarmiut Cup'ig wolf head caps, which consisted of an entire head skin including ears and nose, were also worn at ceremonies. Edward S. Curtis mentions animal-head caps worn during the Messenger Feast.
Circular cap or circular hat is cap of squirrel or other skin with wood knot-like beaded decorative bands. People wore circular caps like this in regions south of the Yukon River, where parkas were made without hoods.
dance group performing in a kuspuk, dance headdress, and mukluk
Crown-like Dance headdress or dance hat a beaded and wolf, wolverine, weasel, otter, ermine fur-ruffed, also bear clawed or caribou-haired dance headdress used for Eskimo dancing. In coastal villages of the Yukon-Kuskokwim Delta, men who led ceremonial "asking songs" during Kevgiq, wore caribou-hair headdresses like this one. They directed the drumming and singing with feathered enirarautet. Women wore similar headdresses, which remain a part of modern Yup’ik dance regalia for both sexes. The nasqurrun used to be worn by men at some frequencies. But after Euro-American contact with Alaska, female-only use got codified, and that's pretty much the way it is now.
Knit cap-like Dance headdress or dance cap, dance hat is a beaded headdress worn by young girls to keep their caarrluk from injuring others. Girls always wore those beaded hats, even though they weren't dancing.
Steambath cap or feather sweatbath cap, firebath hat is a headgear worn in steambath or other gear used in sweatbath. While taking a sweat bath, men protected their heads with a crude cap of puffin, eider duck, or murre skins. The top of the cap was made from one whole skin split down the middle of the breast. The wings, with bones removed, were left on and stuck out at the sides. Half skins were sewn around each side.
hunting visor with walrus ivory and feather decoration. Exhibit in the Arvid Adolf Etholén collection, Museum of Cultures of National Museum of Finland, Helsinki, Finland.
hunting visor with walrus ivory and feather decoration. Ethnological Museum of Berlin.
Full-conical closed Hunting hat or bentwood hat, bentwood helmet, conical wooden hat, conical hat is shaped like a pointed piece of ice bentwood hunting hat helped to conceal the seal hunter as he floated in a white kayak among the broken spring floes. A wooden hunting hat shaded a man's eyes against waves, spray, and glare. This conical bentwood hats worn by men for when hunting seals amid floating sea ice during spring seal hunting and during the Bladder Festival, when the souls of seals are returned to the sea.
Semi-conical open Hunting hat or bentwood visor, wooden visor, hunting visor chaxudax̂ is semi-conical shaped bentwood men's hunting hat decorated with feathers or traditional wooden visor to protect the eyes from the sun's glare, eyeshade. To make a visor a craftsman used hot water to soften the wood, then bent it around and stitched the ends together with sinew, baleen, or split root. Animal carvings were added as hunting charms. Feathers may have been added to assist the transformation of hunters into birds, as described in oral tradition. The pugugyug is design on caguyar, the legcicuar is small gaff attached to caguyar.
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Snow goggles is old-style snow goggles made out of wood with narrow slits, which admit only a little light. Snow goggles were carved from driftwood, walrus ivory, bone or caribou antler, and sometimes made with coarse seashore grass. They always paint the inside of goggles black, so our eyes won't be bothered by the glare and can stay wide open. goggles were created in various styles by artists from different regions, and they often resembled animals underscoring a pervasive Native theme of human-animal transformation. Some snow goggles are carved in the form of an animal mask. Arctic foxes have keen eyesight for hunting on the land and sea ice, a quality that the mask/goggles may have been intended to transfer to the person wearing them. The goggles with narrow slits not only protect the eyes from excess light, but also sharpen and focus vision, like a pinhole camera. Some goggles have large eye openings and are blackened with soot inside to eliminate reflections. Snow goggles are an ancient element of Eskimo hunting cultures, appearing in archaeological sites up to 2000 years old.

Handwear

Glove were usually made out of caribou or sealskin, sometimes made out of fish skin or dried grass. Decorated ceremonial fancy glove is aiggaqtaaq or aaggaqtaaq.
Mitten. Child's mitten of any sort is aritvacuar or aritvacuarar. Long waterproof dehaired sealskin or fish-skin mitten is. Fish skin mittens with grass liners used for kayak travel during spring in bad weather. Man's short skin mitten used when going on a kayak trip is arikarer.
People wore waterproof salmon-skin mittens to keep their hands dry while kayaking, driving a dog sled, or working with fish nets. Woven seashore grass liners went inside for warmth. To prepare the fish skins, they were first soaked in urine, scraped clean, and then hung outside to freeze-dry in cold weather. The last step was to scrape off the scales.
Wrist-length mittens used to be commonly made of seal or caribou skin with the fur and the rough edge of the seam on the outside. Sealskin mittens were frequently made from leftover pieces of skin after boots were cut from them. The back and palm were separate pieces and the thumb one piece; gloves were unknown. Women wore fur mittens reaching nearly to the elbow with wolverine trim along the upper edge. Mittens of silver salmon skins which reached to the elbow were worn by men when hunting in a kayak in spring. The fish were cut down the back and the belly skins used for mittens. These sometimes were lined with grass or had grass mittens, woven all in one piece, inside; often they had a border of bleached sealskin. The combination of fish skin mittens with grass padding was less bulky for paddling than fur mittens. According to Curtis, mittens of dehaired sealskin that reached barely to the wrist were also worn by men in the spring.

Footwear

Yup'ik footwear, especially Eskimo skinboots, known as mukluk, like other Eskimo groups, meets the challenge of weather, season, terrain and function with maximum efficiency, comfort and durability.
Sole of boot is the bottom of a boot, in contact with the ground. The nat'raq a special oversole of skin boot used to prevent slipping on ice. Yup'ik soles are traditionally made of bearded seal skin which is usually chewed to make it moldable. The sealskin materials used for skinboot soles are nat'rarkaq "sole material for skin boots, made from the tanned skin of the bearded seal", atungagkar "sealskin material to be used for making bootsoles", arinacir "aged sealskin used for skinboot soles or as a mat", meqcirer "sealskin aged to remove hair and stretched on stakes over ground ". Boot soles were occasionally cut from old kayak covers that had been made from bearded seal skins. Siberian Yupik, Alaskan Yup'ik, and Iñupiaq boot soles are particularly thick, sometimes reaching a depth of five centimeters.
Winter boots are made with depilated soles of bearded seal and leg sections of haired ringed or spotted seal. Decorative red yarn is worked into the sole seam around the toe and heel. In the past, boots used for dancing were also used as winter boot. The leg section was made from young caibou-leg skins and the soles were made from depilated skin of bearded seal. Today many dances are held indoors, so some women make the soles of their dance boots with lighter-weight materials such as ringed seal. Moose-leg skins are used when they are available. Commercially tanned calfskin is used by contemporary seamstresses.
Mukluks or Eskimo boots are soft knee-high boot traditionally made of seal or caribou skin. Alaskan Eskimo mukluks are traditionally made with bearded seal skin soles and leg uppers of caribou trimmed with fur, but Alaskan Athabaskan mukluks are traditionally made of moose hide and trimmed with fur and beadwork. There were various mukluk types of footwear used by Yup'ik Eskimos, including kamguk, kameksak, piluguk, and others. The word mukluk which is derived from the Yup'ik word maklak meaning bearded seal, because bearded seal skin is used for the soles of skin boots. The lower part of caribou's front legs are used to make kameksaq and piluguq for Yup'ik footwear.
Calf-high mukluk is winter calf-high skin boot. It is worn by both men and women, but men's boots are larger than women's. The men's boots don't really have decorations. They only put decorations on women's boots. This boots made of caribou leg skins were sewn using the front of the caribou's back leg on the boot's front and the back of its front leg on the boot's back; this avoided the skin that was worn thin by the animal's habit of kneeling to forage.
Knee-high mukluk is knee-high or higher skin boot.
Ankle-high mukluk is ankle-high skin or fur boot, or house slipper.
Fancy mukluk is fancy skin boot made with a piece of dark fur over the shin part. Nunivaarmiut ac'iqer ciuqaleg is men's fancy skin boot with wolverine in front.
Waterproof mukluks or waterproof boots are, Ivruciq is waterproof sealskin boot with fur inside worn by men; At'arrlugaq is women's thigh-high sealskin waterproof hip boot; Qalluwit is high waterproof boots for young; Mamlek is thigh-high skin boots with fur above the knee and waterproof material below the knee.
Fish-skin boots are waterproof skin boot made of fish skin. In the past fish-skin boots were made with depilated soles of bearded seal, ankle straps, and a casing sewn to the upper edge of the leg. Large salmon skins were prepared for boots by sewing up the fin holes. A round needle was used because a triangular needle would split the skin.
Other Yupik and Cup'ik skin boots are, atallgaq, ayagcuun, catquk, nanilnguaraq , qulip'ak ~ qulip'agaq , qaliruaq.
Other Nunivaarmiut Cup'ig skin boots are, at'ar, ac'iqer, an'giuteg, ilutmurtar, qamquinar, unillugag, yuunin, yuunillugar, ac'upegglugar, acupegglugar.
Socks is as liner for boots. Loon skin socks made from the birdskin of loon.
Grass socks made from Elymus mollis used to be worn inside sealskin boots. The boots were lined with grass in the bottom and were worn with woven grass socks.
Liner: The fur liner for skin boot. The woven liner for skin boot, made by twining dried grass or burlap fibers, etc.

Children's clothing

was made of soft skin of younger animals. Reindeer fawn and dog puppy skin parkas, with the fur inside, were made for babies and small children. Puppies one and two months old were killed for the purpose. Fawn and puppy skins were turned inside out, scraped, hung out to dry, and then put away. When needed the skins were taken from storage, rubbed between the hands with a rotary motion, and chewed as necessary to soften and loosen tissue that had not previously been removed. For a sealskin parka, one skin was required for a three-year-old, two for a five- or six-year-old, and three for a child of 10 or 12 years. A small child's sealskin parka was often decorated with tassels of the same material stitched to the upper center of the back. A baby's boots were always made with the fur inside but otherwise were similar in construction to adult boots. In former times, babies wore long boots and no pants. When a child was toilet trained, pants separate from boots were put on a boy, while girls were given trouser-boots like those worn by women.
In addition to being addressed as kin by one's namesake's relations, a person Continues a special relationship with these people. As a child, she may receive gifts from them, such as the traditionally complete set of "head to toe" clothing, and frequent invitations to meals.

Trimming

on parka, hat, and boot is decorative trimming elements such as patchwork pieces or tassel. Parka trim pieces made primarily of white and black skin of caribou or reindeer, also now largely replaced by calfskin. The fur of the wolf and wolverine are utilized by the Alaska Natives for parka trimming. Wolverines have a somewhat higher basal metabolic rate than other animals their size, which means their internal fire burns a little hotter. To help hold in heat, they wear a long, luxuriously thick coat. Trappers prize this fur because the texture of wolverine hair also keeps it from absorbing moisture. Used widely as trim on parka hoods, cuffs and collars, it readily sheds frost that would otherwise build up from steaming breath.
The Yup'ik non-hanging trims on clothing: akurun ~ akut aku trim at hem of parka, often made of pieces of black and white calfskin sewn together in a geometric design; tungunqucuk wide strip of otter fur below the light-colored decoration at the hem or cuff of a traditional Yup’ik parka, or other dark fur trim on a parka; cenliarun trimming on hem of garment; alirun ~ alinrun trim around parka cuff; tusrun ~ tusrulluk tusrun short, narrow, V-shaped calfskin on parka sleeve between shoulder and elbow of a traditional Yup’ik parka; pukiq light-colored, soft belly skin of caribou or reindeer used in fancy parka designs as trim on a parka; pukirneq skin of young caribou, used for making trim; naqyun trim on parka or kuspuk; it’galqinraq strip of dried swan-foot skin, black in color, used as backing for decorative stitching; qercurtaq freeze-dried skin and white trim on dance hat.
The black skin of wolf fish was used for trim on parkas in the Yukon and Norton Sound regions.
Tassels are hanging decorative trimming ornaments of wolverine fur or beads on a parka or boot. The Yup'ik tassels are, kayurun ~ kay'urrun ~ kasurun, megcugtaq, pitgarcuun, avan ~ avata, qemirrlugun, miryaruaq, mumeq, pequmiutaq, uulungak.
Apanuugpak, was Yup'ik legendary mythical great warrior figure or folk hero from the Kuskokwim and Nelson Island areas during the 18th century traditional bow and arrow warfare, which occurred for many decades, ending about 200 years ago in the Yup'ik region of Southwest Alaska. According to anthropologist Ann Fienup-Riordan, four separate continuing conflicts in the region were part of the wars. Significantly, the Yup'ik Eskimos categorize the Apanuugpak stories as historical narratives rather than mythical tales. Apanuugpak convinced villages that war was a futile and wasteful activity. Robert Redford, the actor, attempted to make a movie about Apanuugpak, "The Winter Warrior." The movie was never completed. Yup’ik parkas told the legend of this great warrior. The parkas had two white strips on the shoulder area that meant "don’t tread on me, I’m a member of Apanuugpak’s tribe. These two white strips reminded people of the story told after Apanuugpak went caribou hunting with two of his warriors."
Armbands is biceps straps used in dancing by dance song director. Men wore fancy armbands around the upper arm when dancing without a parka. These were made of seal or caribou skin with the fur on the inside and tufts of dog fur or other fancy fur sewn on for decoration. The bands were approximately three inches wide and were not continuous, but rather a strip with skin ties at each end.

Tools

Yup'ik women roles included child rearing, food preparation and sewing. Skin sewing is artistic arena in which Yup'ik women and a few younger men excel. Everyday functional items like skin mittens, mukluks, and jackets are commonly made today, but the elegant fancy parkas of traditional times are now rare. The proper sewing of skins requires considerable and varied traditional knowledge and an intact extended family whose members help in hunting gathering, and processing the various components in addition to sewing. Women's tools include ulu, scraper, scraping board, needle, needle case, thimble, and pattern. There are many regional differences in the design and function of these tools.
Garments of the Alaska Native tradition are made using a variety of stitching techniques and with a variety of materials folded into the stitch.
Ulu, also Eskimo knife or woman's knife is multi-functional semilunar woman's knife. Ulus are made in different sizes depending upon the task for which they are intended. They are used for a broad range of jobs such as skinning and butchering carcasses, removing fat from skins, preparing meals, cutting skins for skin boats, and collecting shoe grass, as well as far sewing clothing and footwear.
Scraper or skin scraper : Once skins are dried they must be scraped before they are pliable enough to sew into skin clothing or footwear. Often a seamstress uses a sharp scraper to remove any dried fat. The tuluruaq large piece of bent wood firmly fixed to the ground over which a skin is placed for scraping and stretching and skin scraper with long handle for extra leverage.
Sinew is made from the tendons and ligaments of an animal's body. The tendons of large animals such as wild caribou and semi-domesticated reindeer, moose, and beluga whale were used for sinew. Dried animal tendons known as sinew are used to make their clothing and footwear, and to sew bedding, tents and kayak covers. These tendons are usually sliced off the long muscles on either side of the spine of a caribou or beluga whale. Sometimes shorter tendons are taken from other animals' parts such as bird's foot. Yup'iks sewed using caribou, moose or beluga sinews as thread in the old days. The hand-twisted sinew thread is yualukiuraq or qip'ar. The iwalukegcaun is wax or soap put on thread when sewing skin. The yualunguaq is sinew thread for fish-skin.
Needle or sewing needle is main tool for to sew In the past Alaska Eskimo usually carved fine sewing needles out of walrus ivory or split them from bird bones. Also, made of squirrel bone. The small holes in the needles were drilled with a mouth-bow drill. Today metal needles have replaced the ivory and stone needles. Three-cornered skin-sewing needle, three-cornered needle or glover's needle used to sew lightweight skin without pre-punching. Other kind of needles is round nedle. Crane's foot needle is made from the front part of an uncooked crane's foot.
Needle case or needlecase. Northern and southern seamstresses had different styles of needle cases. The Yup'ik preferred bone or ivory needle cases made with stoppers at each end. Needles stored in ivory needle cases or the hollow section of a swan wing bone.
Thimble. Metal, ivory, or skin thimbles are worn on a seanstress's index finger to provide protection from needles. Skin thimbles are cut from shaved or bleached skins of bearded seals. The shell thimbles are used by Yup'iks."
Sewing Bag or sewing box, sewing case which held a woman's needles, thimble, sinew thread, small knife, and whetstone. A woman's ability to sew and repair clothing was critical to her husband's success as well as the whole family's survival. A girl could only become a wife after she learned to sew. Men sewed repairs for themselves while out hunting. Iñupiaq and Yup’ik sewing kits epitomize the economy and thoughtfulness of Eskimo ingenuity with materials.
Pattern. Yup’ik pattern-makers use rectangles, squares, rhombi, and right triangles in different sizes to create a variety of interesting symmetrical patterns similar to linear frieze patterns. They use shapes of two contrasting colors to produce visually pleasing effects. The shapes derived from rectangles or squares fit together in several different ways. This allows people to make many different patterns using the same basic shapes. Yup’ik designers use linear patterns for parka borders, headbands, and boots. These patterns all follow a few rules. The pattern pieces are polygon geometric shape and like patchwork. The hide cut in a spiral pattern producing a long narrow strip of babiche is aqsarqelleq.
Yup'ik mathematics and science evolved to solve problems associated with living and traveling in the difficult world of the tundra. As a result, the human body became the center of mathematics. Yup'ik clothing patterns also provided a means for teaching geometry and could be used to teach literacy. Traditional geometric patterns on parkas were walking stories that told about legendary people, identified regions, and indicated families. One technique was to reproduce designs used in Yup'ik clothing and crafts in a set of geometric manipulatives to assist in teaching mathematical patterns, fractions, simple algebra, and tessellations. An important and common Yup’ik measure is the "knuckle", which forms the basis for constructing a square, which can be transformed into geometrically pleasing patterns that adorn squirrel parkas or become the basis of circles used for ceremonial headdresses. This knuckle is the middle phalanges of index finger and the “knuckle length” measure is a common unit in the Yup’ik measurement system.
Yup'ik non-standard measurement units of length: aaggarner measurement, the distance from the tip of the thumb to the tip of the middle finger with fingers spread out; angvaneq measurement, the distance from the center of the chest to the end of the fingertips of the outstreched arm and hand; cagner measurement between tips of fingers on opposing hands when arms are extended out from the sides of the body; ikuyegarneq ikuyegarner measurement from one's elbow to the end of his fist; ikuyegneq measurement from one's elbow to end of his outstretched fingertips; iqelqin measurement from the tip of one's thumb to the tip of one's index fingers are stretched out from each other; itegneq measurement from tip of toes to end of heel; foot ; it’ganeq measurement from tip of toes to end of heel; foot ; malruneq measurement of the width at their ends of the index finger and the middle finger held next to each other; naparneq measurement from tip of extended thumb to opposite side fist; patneq measurement, the width of the four fingers of one's hand; pingayuneq measurement of the width at their ends of the index finger, the middle finger, and the ring finger held next to each other; pupsuneq measurement from the thumb to the second joint of the index finger curled up with section from tip to first joint along inner edge of thumb; qerruuner measurement from fingertip to armpit or chest; quruner measurement from fingertip to the armpit or chest; tallineq measurement from one's fingertips to his armpit with the arm outstretched; 'tallinin measurement from the extremity of one’s fist to his armpit with the arm outstretched; taluyaneq measurement, the distance from the folded elbow of one outstretched arm to the ends of the fingertips of the other outstretched arm; teklin measurement from the tip of the thumb to tip of index finger when each is stretched out away from the other; tekneq measurement being the width of the last section of one’s index finger; tumagneq measurement of the width of the palm ; tusneq measurement being the width from the outside edge of one should to the outside edge of the other; yegyameg from elbow.

Materials of Yup'ik garments

Raw materials

The primary subsistence activity for the Yup'ik is fishing, though hunting supplements the food supply and provides skins for clothing. The Yup'ik fur and skin clothing, like other Eskimo groups, is a key factor in ensuring their survival in the northernmost reaches of the globe. The raw materials of traditional Yup'ik clothing are skin and fur, intestine, sinew, and grass. The raw material resources are sea and land mammals, birds, fish and plants. Traditionally, skins of birds, fish, and marine and land animals were used to make clothing. Hunting clothes were designed to be insulated and waterproof. Fish skin and marine mammal intestines were used for waterproof shells and boots. Grass was used to make insulating socks, and as a waterproof thread. Wastefulness being disrespectful, Yup'ik elders made use of every last scrap from hunts and harvests: seal guts became warm, waterproof, and breathable parkas; the skins of fish were fashioned into waterproof mittens, while their heads and entrails were stored in naturally refrigerated pits as insurance against future famine. Dried grasses became anything from insulating socks to bedding to sled rope, or even goggles to protect against snow blindness.
Skin or Hide. Traditionally, clothing may be made of a variety of skins, including bearded seal skin, hair-seal skin, two-year-old spotted sea skin, walrus skin, caribou skin, calfskin, bearskin, wolfskin, wolverine skin, oldsquaw duck skin, swan skin fish skins, and others. Traditionally, virtually all parkas worn by the Nunivaarmiut were made from the skins of seals, caribou, or birds; the skins of reindeer have been used in more recent times. Mink and fox skins were also utilized in the past, the latter occasionally for the ruff since it was too thin to be durable enough for men's parkas. Mainland furs that have been used in recent times but not in the past include ground squirrels received from the people of Nelson Island who, in turn, obtained them from the Kuskokwim River, and wolverine used primarily for trim. Muskrat skins and Arctic ground squirrel were used for winter parkas because these furs are light in weight but very warm. However, caribou is also quite warm and also more durable, making it perhaps the most desired material for winter clothing. Historically, ground squirrel, muskrat, and caribou were commonly used for clothing.
Traditionally, Nunivaarmiut Cup'ig skin clothing was washed in urine, but by 1939 only one family was doing this regularly. The dirty parts of a parka were immersed in a wooden urine dish and the fur kneaded down into the urine with a movement like kneading bread dough. Then the garment was shaken out and hung up to dry. Sometimes it was rinsed in clear water.
Fur or pelt. Fur from land animals was warmer than other kinds of skin. Red-fox and white-fox skin parkas were warm. Mink, otter, and muskrat skins were used as parkas around here. Trapping of furbearing animals provides a large part of the income earned by the Alaska Natives as well as many of the white residents of Southwestern Alaska. The principal animals hunted and trapped for fur are black, polar and brown bear, beaver, coyote, blue, cross, red, silver, and white fox, hare, lynx, marmot, marten, mink, muskrat, otter, squirrel, weasel, wolf and wolverine. The highest prices are received for marten, mink, beaver, otter, and silver fox, followed by wolf, coyote, and wolverine; but the major portion of income is derived from mink, beaver, marten, and muskrat due to the greater abundance of these species. The fur of the wolf, and wolverine have little commercial value in the fur market but are utilized by the Alaska Natives for parka trimming.
Gut or intestines and large intestines were used to make waterproof raincoat parkas and boots. Walrus or bearded seal intestines were considered better materials for rain parkas than the intestines of small seals. In summer they were used as rain parkas and were as waterproof as garments made of intestine. The smoother inside of the gut would become the outside of the parka. Bear gut parkas are said to last longer than seal gut parkas. The seal-gut material, esp. baby bearded-seal gut were used for smoke-hole window.
Tendon are made of thick, closely packed bundles of collagen fibers. The caribou, moose, and beluga whale tendons were made sinew used for thread to sew with.

Resources

The homeland of Yup'ik Eskimos is the Dfc climate type subarctic tundra ecosystem. Their lands are located in different five of 32 ecoregions of Alaska:
  1. Nulato Hills ecoregion: The low, rolling Nulato Hills form a divide between the Bering Sea and the Yukon River, with streams on the east side flowing into the river and those on the west draining into Norton Sound. The largest communities are Unalakleet and Mountain Village. Native people of this region are Inupiat, Koyukon Athabaskans and Central Yup'iks.
  2. Yukon-Kuskokwim Delta ecoregion: The Yukon-Kuskokwim Delta in southwestern Alaska result from the deposition of heavy sediment loads from the glacial Yukon and Kuskokwim Rivers. Bethel is the largest community. This ecoregion is the heart of the area inhabited traditionally by the Yup'ik people.
  3. Ahklun Mountains ecoregion: Located in the southwest part of the state, the Ahklun and Kilbuck Mountains define the divide between the drainages into Kuskokwim and Bristol Bays. Togiak is the largest community. Native people of this region are Central Yup'iks.
  4. Bristol Bay Lowlands ecoregion: Past glaciation in the surrounding Ahklun Mountains and Aleutian Range resulted in this flat-to-rolling moraine and outwash-mantled lowland around Bristol Bay in Southwest Alaska. Dillingham is the largest community. Native people of this region are Central Yup'iks and Alutiiq. The Bristol Bay Yup'ik settled the northern half of the region, while the Alutiiq settled the southern half.
  5. Bering Sea Islands ecoregion: Five major islands and their adjacent islets dot the inner shelf of the Bering Sea and constitute the Bering Sea Islands ecoregion. Central Yup'ik and Siberian Yupik people settled the larger islands closer to the Alaska mainland.

    Sea mammals

Marine mammals or sea mammals are only fin-footed species, such as seals and walruses. There are four species of seals in Alaska that are referred to as ice seals because they use sea ice for some important life history events such as pupping, nursing, molting, and resting. This ice seals are all used for subsistence by coastal Alaska Natives for food, oil, materials, clothing, and handicrafts. Sealskin is ideal for milder, damp weather as the hair provides very little insulation, however, sealskins are wind and water-resistant. Sealskin parkas were the most common type in
former times, being worn by people of all ages and both sexes. A sealskin parka for a woman or man required five skins. In the past, Yup'ik people relied on seals primarily for their meat, oil, and skin. The hide and sinew were commonly used as clothing, rope, nets, and for sewing. Sealskin could be used to make strands for rope and were used to make maklak skin boots. Intestines were used to make waterproof parkas. And even the fur of an unborn pup was used as a favorite trimming for clothing.
Terrestrial mammals or land mammals are game animals and furbearers.
Birds are used mostly for garment as parka or cap and tool as needle. Not only did people prize bird skins for parka material, but they used their feathers and bones for many things such as fire-bath hats, dance fans, dust brooms, needle cases, even peashooters.
s on a Nunivak Island sea cliff, August 2008. Horned puffin skins were counted and sold in "knots" or bundles of six. Thirty-four skins were necessary for a man's parka and 28 for a woman's.
Fish is one of the most common Yup'ik foods. Fish skins and intestines are used for waterproof clothing in a few areas, especially in southern coastal Alaska. For example, commercial herring fishers from Toksook Bay, Alaska still prefer intestine parkas to heavy-duty raincoats, as they are lighter and allow body vapor to pass through the skin membrane while preventing rain from entering. In former times, rather crudely made shirts without hoods were made of local salmon or trout skins. Through rarely used today, in the past fish skin was also used for waterproof boots and mittens also parka, making these items water-repellent and durable. Fish skin was also used to make parkas, mittens, and pants for summer use. The sinew for fish skins known as yualunguaq.
Plants
The Russian colonization of the Americas by the Russian Empire covers the period from 1732 to 1867. As the runs from Siberia to America became longer expeditions, the crews established hunting and trading posts of the Shelikhov-Golikov Company. By the late 1790s, these had become permanent settlements of the Russian America. Colonization of Russian America by Russians was very limited. During the years 1799–1867, the number of Russians averaged 550 persons. There were never more than 823 Russians in the colony. Until about 1819, Russian settlement and activity was largely confined to the Aleutian Islands, the Pribilof Islands, Kodiak Island, and to scattered coastal locations on the mainland. Approximately half of the fur traders were Russians such as promyshlenniki from various European parts of the Russian Empire or from Siberia. Russia's sustained presence in Russian Alaska, from the arrival of the first Russians in 1732 until the transfer of the territory into United States possession, had a profound impact on the region's cultural landscape.
Before the arrival of the Russian fur traders, caribou and beaver skins were used for traditional clothing but subsequently, the Eskimos were persuaded to sell most furs and substitute manufactured materials. The Russians encouraged the Eskimos to adopt Western-style dress in order to release more furs for trading.
The Russian borrowings or loanwords used in Yup’ik language date from the period of the Russian America: malagg'aayaq palagg'aayaq palagg'aayar paallaguaq "fur hat with large ear-flaps" from Russian малаха́й ; esslaapaq ~ ess'laapaq ~ selapaq ~ cillapak "broad-brimmed hat" from Russian шля́па ; kaapaq ~ kaapaaq ~ kaupaq ~ kaupaaq "beaded hairnet worn by married Russian Orthodox women" from Russian ка́пор "poke bonnet"; kaapcelaaq "primer cap" from Russian ка́псуль ; kantiluq "cap with visor" from Russian кондырь ; tackaq "woman’s beaded hairnet" perhaps from Russian се́тка "net"; lavtak "material for skin-boot soles, the yellowish skin of the bearded seal prepared by removing the black outer layer of skin" from Siberian Russian лафта́к "dressed hide of sea mammal"; sap’akiq ~ cap’akiq "shoe; manufactured boot" from Russian сапоги́ "shoes"; pasmakiq ~ masmakiq "store-bought shoe" from Russian ба́шмаки "shoes"; suukiiq ~ cuukiiq "sock" from Russian чулки́ ; kamliikaq "waterproof jacket used with kayak; parka" from Russian камле́йка ; llumarraq ~ lumarraq ~ numarraq "shirt; cloth; dress; nightwear" from Russian руба́ха ; paltuuk ~ pal’tuuk "coat; zippered parka; jacket" from Russian пальто́ ; saaliq "vest" from Russian шаль "shawl"; sumpaq "jacket" from Russian шу́ба ; yuupkaaq "slip; petticoat" from Russian ю́бка "skirt"; ciitsaaq, ciitessaaq "lightweight cotton cloth" from Russian си́тец ; tulvaaq, tulvaarraq "heavy cloth; denim" from Russian то́левый "roofing felt".
Today, many Yup'ik have adopted western-style clothing.