Eastertide
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. It begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity. There are several Eastertide customs across the Christian world, including sunrise services, exclaiming the Paschal greeting, clipping the church, and decorating Easter eggs, a symbol of the empty tomb. The Easter lily, a symbol of the resurrection, traditionally serve as the chancel flowers that decorate the chancel area of churches throughout Eastertide. Other Eastertide customs include egg hunting, eating special Easter foods and watching Easter parades.
In Western Christianity
Eastertide is the period of 50 days, spanning from Easter Sunday to Pentecost Sunday. It is celebrated as a single joyful feast, called the "great Lord's Day". Each Sunday of the season is treated as a Sunday of Easter. In some traditions, Easter Sunday is the first Sunday of Eastertide and the following Sunday is the second Sunday of Eastertide and so on; in other traditions, following the Sunday of the Resurrection, they are named Second Sunday of Easter, Third Sunday of Easter, etc. up to the Seventh Sunday of Easter, concluding with Pentecost Sunday.Easter Sunday and Pentecost correspond to pre-existing Jewish feasts: The first day of Pesach and the holiday of Shavu'ot. In the Jewish tradition, the 49 days between these holidays are known as Counting of the Omer .
The first eight days constitute the Octave of Easter and are celebrated as solemnities of the Lord.
Since 2000, the Second Sunday of Easter is also called Divine Mercy Sunday. The name "Low Sunday" for this Sunday, once common in English, is now used mainly in the Church of England.
The solemnity of the Ascension of the Lord is celebrated on the 40th day of Eastertide, except in countries where it is not a Holy Day of Obligation. In such countries it is celebrated on the following Sunday. The nine days from that feast until the Saturday before Pentecost are days of preparation for the Holy Spirit the Paraclete, which inspired the form of prayer called a novena.
Before the 1969 revision of the calendar, the Sundays were called First Sunday after Easter, Second Sunday after Easter, etc. The Sunday preceding the feast of the Ascension of the Lord was sometimes, although not officially, called Rogation Sunday, and when the Ascension had an octave, the following Sunday was called Sunday within the Octave of the Ascension. When this octave was abolished in 1955, it was called Sunday after the Ascension. Pentecost was followed by an octave, which some reckoned as part of Eastertide.
When the Anglican and Lutheran churches implemented their own calendar and lectionary reforms in 1976, they adopted the same shortened definition of the Easter season as the Roman Catholic Church had promulgated six years earlier. In the Church of England, the Easter season begins with the Easter Vigil and ends after Evening Prayer on the Day of Pentecost. Some Anglican provinces continue to label the Sundays between Easter and the Ascension "Sundays After Easter" rather than "Sundays of Easter"; others, such as the Church of England and ECUSA, use the term "Sundays of Easter".
Paschal Tide is a season of joy. The colour for the Office de tempore is white; the Te Deum and Gloria are recited every day even in the ferial Office. On Sundays the "Asperges" is replaced by the "Vidi Aquam" which recalls the solemn baptism of Easter eve. There is no feast day from Easter until Ascension. The Armenians during this period do away even with the abstinence on Fridays. Prayers are said standing, not kneeling. Instead of the "Angelus" the "Regina Caeli" is recited. From Easter to Ascension many churches, about the tenth century, said only one Nocturn at Matins; even some particular churches in the city of Rome adopted this custom from the Teutons. Pope Gregory VII limited this privilege to the week of Easter and of Pentecost. Some dioceses in Germany however, retained it far into the nineteenth century for 40 days after Easter. In every Nocturn the three psalms are said under one antiphon. The Alleluia appears as an independent antiphon; an Alleluia is also added to all the antiphons, responsories and versicles, except to the versicles of the preces at Prime and Compline. Instead of the "suffragia sanctorum" in the semidouble and ferial Offices, a commemoration of the Holy Cross is used. The iambic hymns have a special Easter doxology.
The feasts of the holy Apostles and martyrs have their own commune from Easter to Pentecost. At Mass the Alleluia is added to the Introit, Offertory and Communion; in place of the Gradual two Alleluias are sung followed by two verses, each with an Alleluia; there is also a special Preface for Paschal Time.
Paschal Tide was the period during which every member of the faithful who has attained the year of discretion was bound by the positive law of the Church to receive Holy Communion. During the early Middle Ages from the time of the Synod of Agde, it was customary to receive Holy Communion at least three times a year—Christmas, Easter and Pentecost. A positive precept was issued by the Fourth Lateran Council and confirmed by the Council of Trent. According to these decrees the faithful of either sex, after coming to the age of discretion, must receive at least at Easter the Sacrament of the Eucharist. Otherwise during life they are to be prevented from entering the church and when dead are to be denied Christian burial. The paschal precept is to be fulfilled in one's parish church.
Although the precept of the Fourth Lateran to confess to the parish priest fell into disuse and permission was given to confess anywhere, the precept of receiving Easter Communion in the parish church was still in force where there are canonically-erected parishes.
The term Paschal Tide was usually interpreted to mean the two weeks between Palm and Low Sundays ; by St. Antonine of Florence it was restricted to Easter Sunday, Monday and Tuesday; by Angelo da Chiavasso it was defined as the period from Maundy Thursday to Low Sunday. Eugene IV, 8 July 1440, authoritatively interpreted it to mean the two weeks between Palm and Low Sundays.
In later centuries the time has been variously extended: at Naples from Palm Sunday to Ascension; at Palermo from Ash Wednesday to Low Sunday. In Germany, at an early date, the second Sunday after Easter terminated Paschal Tide, for which reason it was called "Predigerkirchweih", because the hard Easter labour was over, or "Buch Sunday", the obstinate sinners putting off the fulfillment of the precept to the last day. In the United States upon petition of the Fathers of the First Provincial Council of Baltimore Paschal Tide was extended by Pius VIII to the period from the first Sunday in Lent to Trinity Sunday ; in Canada the duration of the Paschal Tide is the same as in the United States. In England it lasts from Ash Wednesday until Low Sunday; in Ireland from Ash Wednesday until the octave of SS. Peter and Paul, 6 July.
Liturgical aspects
This tide was called by the older liturgists "Quinquagesima paschalis" or "Quin. laetitiae". The octave of Easter which closes after Saturday has its own peculiar Office. Since this octave is part and complement of the Easter Solemnity, Paschal Tide in the liturgical books commences with the First Vespers of Low Sunday and ends before the First Vespers of Trinity Sunday. On Easter Sunday the Armenian Church keeps the Commemoration of All the Faithful Departed and on Saturday of Easter Week the Decollation of St. John. The Orthodox Church celebrates on Friday of Easter Week the feast of Our Lady, the Living Fountain.The Sundays from Easter to Ascension Day, besides being called the First, Second Sunday in Easteride or after Easter Sunday, have their own peculiar titles.
First Sunday
Second Sunday
The second is the Feast of Mercy, also known as "Dominica in albis", or Low Sunday. In the Dioceses of Portugal and Brazil on the Monday after Low Sunday is celebrated the feast of the Joys or Exultation of Mary at the Resurrection of her Son. The Russians, on Tuesday of this week, celebrating Radonitsa, go in procession to the cemeteries and place Easter eggs on the gravesThird Sunday
In the Latin Church the third Sunday is called from its Gospel the Sunday of the Good Shepherd and from the Introit "Misericordias Domini"; in many dioceses it is called the feast of Our Lady Mother of the Good Shepherd ; at Jerusalem and in the churches of the Franciscans it is called the feast of the Holy Sepulchre of Christ; in the Greek Church it is called ion myrophoron ; the Armenians celebrate on this Sunday the dedication of the first Christian church on Mount Sion.Fourth Sunday
The fourth Sunday of Eastertide is called from the Introit "Jubilate"; the Latin Church has assigned to it the feast of the Patronage of St. Joseph ; the Greeks call it the Sunday of the Paralytic, from its Gospel.Fifth Sunday
The Oriental Churches on Wednesday after the third Sunday celebrate with a very solemn Office and an octave, the Mesopentekoste, the completion of the first half of Paschal Tide; it is the feast of the manifestation of the Messiah, the victory of Christ and the Church over Judaism ; the Slav nations in this day have a solemn procession and benediction of their rivers.The fifth Sunday is called Cantate Sunday; by the Orientals it is called Sunday of the Samaritan Woman.