The royal we is commonly employed by a person of high office, such as a monarch, earl or Pope. It is also used in certain formal contexts by bishops and university rectors. William Longchamp is credited with its introduction to England in the late 12th century, following the practice of the Chancery of Apostolic Briefs. In the public situations in which it is used, the monarch or other dignitary is typically speaking not only in his or her personal capacity but also in an official capacity as leader of a nation or institution. In the grammar of several languages, plural forms tend to be perceived as deferential and more polite than singular forms. This grammatical feature is common in languages that have the T-V distinction. English used to have this feature but lost it over time, largely by the end of the 17th century. In diplomatic letters, such as letters of credence, it is customary for monarchs to use the singular first-person when writing to other monarchs, while the majestic plural is used in royal letters to a president of a republic. In Commonwealth realms, the sovereign discharges their commissions to ranked military officers in the capacity of we. Many official documents published in the name of the monarch are also presented with royal we, such as letters patent, proclamation, etc. Popes have historically used the we as part of their formal speech, for example as used in Notre charge apostolique, Mit brennender Sorge, and Non abbiamo bisogno. Since Pope John Paul II, however, the royal we has been dropped by popes in public speech, although formal documents may have retained it. Recent papal documents dispensed with the majestic plural in the original Latin are given with the singular I in their official English translations. In 1989, Margaret Thatcher, then Prime Minister of the United Kingdom, was met with disdain by some in the press for using the royal we when announcing news that she had become a grandmother.
Non-Western usage
Several prominent epithets of the Bible describe the Jewish God in plural terms: Elohim, Adonai, and El Shaddai. Many Christian scholars, including the post-apostolic leaders and Augustine of Hippo, have seen the use of the plural and grammatically singular verb forms as support for the doctrine of the Trinity. The earliest known use of this poetic device is somewhere in the 4th century AD, during the Byzantine period. In Imperial China and every monarchy within its cultural orbit, the majestic imperial pronoun was expressed by the characterzhèn . This was in fact the former Chinese first-person pronoun. However, following his unification of China, the emperorShi Huangdi arrogated it entirely for his personal use. Previously, in the Chinese cultural sphere, the use of the first-person pronoun in formal courtly language was already uncommon, with the nobility using the self-deprecating term guǎrén 寡人 for self-reference, while their subjects referred to themselves as chén 臣, with an indirect deferential reference like zhúxià 足下, or by employing a deferential epithet. While these practice did not affect the non-Chinese countries as much since their variants of zhèn and other terms were generally imported loanwords, the practice of polite avoidance of pronouns nevertheless spread throughout East Asia.. This still persists, except in China, where, following the May Fourth Movement and the Communist Party victory in the Chinese Civil War, the use of the first-person pronoun 我 wǒ, which dates to the Shang dynasty oracle inscriptions as a plural possessive pronoun, is common. In Hindustani and other Indo-Aryan languages, the majestic plural is a common way for elder speakers to refer to themselves when addressing those younger than them, and also for persons of higher social rank or caste to refer to themselves when speaking to those of a perceived inferior rank or caste. In certain communities, the first-person singular may be dispensed with altogether for self-reference and the plural nosism used uniformly while speaking to a social inferior or superior. In Arabic, the use of majestic plural is seen in The Quran in different verses, using plural word forms to refer Allah.
