Vairāgya is a Sanskrit term used in Hindu as well as Jain philosophy that roughly translates as dispassion, detachment, or renunciation, in particular renunciation from the pains and pleasures in the temporary material world. The Hinduphilosophers who advocated vairāgya told their followers that it is a means to achievemoksha. True vairāgya refers to an internal state of mind rather than to external lifestyle and can be practiced equally well by one engaged in family life and career as it can be by a renunciate. Vairāgya does not mean suppression of or developing repulsion for material objects. By the application of vivekto life experience, the aspirant gradually develops a strong attraction for the inner spiritual source of fulfillment and happiness and limited attachmentsfall away naturally. Balance is maintained between the inner spiritual state and one's external life through the practice of seeing all limited entities as expressions of the one Cosmic Consciousness or Brahman.
Etymology
Vairāgya is an abstract noun derived from the wordvirāga. This gives vairāgya a general meaning of "ascetic disinterest" in things that would cause attachment in most people. It is a "dis-passionate" stance on life. An ascetic who has subdued all passions and desires is called a vairāgika. Further etymological definition indicates the root rańj, referring to colour: Vi – rańj + ghaiṋ = virága. The state of virága is vaerágya. Virága means "to go beyond colour" or "to be uncoloured". To remain completely engaged in the world yet uncoloured by the world is called vaerágya. A practitioner of vairagya is called a .
Hinduism
The concept of Vairāgya is found in the Yoga Sūtras of Patañjali, where it, along with practice, is the key to restraint of the modifications of the mind. The term vairāgya appears three times in the Bhagavad Gita where it is recommended as a key means for bringing control to the restlessmind. It is also the main topic of Mokṣopāya or Yoga-Vāsiṣṭha. Another important text on renunciation is Vairāgya śataka or "100 verses of Renunciation", a part of the Śatakatraya collection by Bhartṛhari.
Jainism
Vairāgya according to the 2nd-century Tattvārthasūtra 7.12.—What is meant by detachment ? To develop disinterest towards the subjects of the sensual and physical pleasures is detachment. Aversion leading to renunciation; The non-attachment to sense pleasures