Malay language


Malay is an Austronesian language spoken in Brunei, Indonesia, Malaysia and Singapore, as well as parts of Thailand. A language of the Malays, it is spoken by 290 million people across the Strait of Malacca, including the coasts of the Malay Peninsula of Malaysia and the eastern coast of Sumatra in Indonesia and has been established as a native language of part of western coastal Sarawak and West Kalimantan in Borneo. It is also used as a trading language in the southern Philippines, including the southern parts of the Zamboanga Peninsula, the Sulu Archipelago and the southern predominantly Muslim-inhabited municipalities of Bataraza and Balabac in Palawan.
As the Bahasa Kebangsaan or Bahasa Nasional of several states, Standard Malay has various official names. In Malaysia, it is designated as either Bahasa Malaysia or Bahasa Melayu. In Singapore and Brunei, it is called Bahasa Melayu and in Indonesia, an autonomous normative variety called Bahasa Indonesia is designated the Bahasa Persatuan/Pemersatu. However, in areas of central to southern Sumatra where vernacular varieties of Malay are indigenous, Indonesians refer to it as Bahasa Melayu and consider it one of their regional languages.
Standard Malay, also called Court Malay, was the literary standard of the pre-colonial Malacca and Johor Sultanates, and so the language is sometimes called Malacca, Johor or Riau Malay to distinguish it from the various other Malayan languages. According to Ethnologue 16, several of the Malayan varieties they currently list as separate languages, including the Orang Asli varieties of Peninsular Malay, are so closely related to standard Malay that they may prove to be dialects. There are also several Malay trade and creole languages which are based on a lingua franca derived from Classical Malay as well as Macassar Malay, which appears to be a mixed language.

Origin

Malay historical linguists agree on the likelihood of the Malay homeland being in western Borneo stretching to the Bruneian coast. A form known as Proto-Malay was spoken in Borneo at least by 1000 BCE and was, it has been argued, the ancestral language of all subsequent Malayan languages. Its ancestor, Proto-Malayo-Polynesian, a descendant of the Proto-Austronesian language, began to break up by at least 2000 BCE, possibly as a result of the southward expansion of Austronesian peoples into Maritime Southeast Asia from the island of Taiwan.

History

The history of the Malay language can be divided into five periods: Old Malay, the Transitional Period, the Malacca Period, Late Modern Malay and modern Malay. It is not clear that Old Malay was actually the ancestor of Classical Malay, but this is thought to be quite possible.
Old Malay was influenced by the Sanskrit literary language of Classical India and a scriptural language of Hinduism and Buddhism. Sanskrit loanwords can be found in Old Malay vocabulary. The earliest known stone inscription in the Old Malay language was found in Sumatra, written in the Pallava variety of the Grantha alphabet and is dated May 1, 683. Known as the Kedukan Bukit inscription, it was discovered by the Dutchman M. Batenburg on November 29, 1920 at Kedukan Bukit, South Sumatra, on the banks of the Tatang, a tributary of the Musi River. It is a small stone of.
The earliest surviving manuscript in Malay is the Tanjung Tanah Law in post-Pallava letters. This 14th-century pre-Islamic legal text produced in the Adityawarman era of Dharmasraya, a Hindu-Buddhist kingdom that arose after the end of Srivijayan rule in Sumatra. The laws were for the Minangkabau people, who today still live in the highlands of Sumatra.
The Malay language came into widespread use as the lingua franca of the Malacca Sultanate. During this period, the Malay language developed rapidly under the influence of Islamic literature. The development changed the nature of the language with massive infusion of Arabic, Tamil and Sanskrit vocabularies, called Classical Malay. Under the Sultanate of Malacca the language evolved into a form recognisable to speakers of modern Malay. When the court moved to establish the Johor Sultanate, it continued using the classical language; it has become so associated with Dutch Riau and British Johor that it is often assumed that the Malay of Riau is close to the classical language. However, there is no closer connection between Malaccan Malay as used on Riau and the Riau vernacular.
Among the oldest surviving letters written in Malay are the letters from Sultan Abu Hayat of Ternate, Maluku Islands in present-day Indonesia, dated around 1521–1522. The text is addressed to the king of Portugal, following contact with Portuguese explorer Francisco Serrão. The letters show sign of non-native usage; the Ternateans used the unrelated Ternate language, a West Papuan language, as their first language. Malay was used solely as a lingua franca for inter-ethnic communications.

Classification

Malay is a member of the Austronesian family of languages, which includes languages from Southeast Asia and the Pacific Ocean, with a smaller number in continental Asia. Malagasy, a geographic outlier spoken in Madagascar in the Indian Ocean, is also a member of this language family. Although these languages are not necessarily mutually intelligible to any extent, their similarities are rather striking. Many roots have come virtually unchanged from their common ancestor, Proto-Austronesian language. There are many cognates found in the languages' words for kinship, health, body parts and common animals. Numbers, especially, show remarkable similarities.
Within Austronesian, Malay is part of a cluster of numerous closely related forms of speech known as the Malayic languages, which were spread across Malaya and the Indonesian archipelago by Malay traders from Sumatra. There is disagreement as to which varieties of speech popularly called "Malay" should be considered dialects of this language, and which should be classified as distinct Malay languages. The vernacular of Brunei—Brunei Malay—for example, is not readily intelligible with the standard language, and the same is true with some lects on the Malay Peninsula such as Kedah Malay. However, both Brunei and Kedah are quite close.
The closest relatives of the Malay languages are those left behind on Sumatra, such as the Minangkabau language, with 5.5 million speakers on the west coast.

Writing system

Malay is now written using the Latin script, known as Rumi in Brunei, Malaysia and Singapore or Latin in Indonesia, although an Arabic script called Arab Melayu or Jawi also exists. Latin script is official in Malaysia, Singapore, and Indonesia. Malay uses Hindu-Arabic numerals.
Rumi and Jawi are co-official in Brunei only. Names of institutions and organisations have to use Jawi and Rumi scripts. Jawi is used fully in schools, especially the Religious School, Sekolah Agama, which is compulsory during the afternoon for Muslim students aged from around 6–7 up to 12–14.
Efforts are currently being undertaken to preserve Jawi in rural areas of Malaysia, and students taking Malay language examinations in Malaysia have the option of answering questions using Jawi.
The Latin script, however, is the most commonly used in Brunei and Malaysia, both for official and informal purposes.
Historically, Malay has been written using various scripts. Before the introduction of Arabic script in the Malay region, Malay was written using the Pallava, Kawi and Rencong scripts; these are still in use today, such as the Cham alphabet used by the Chams of Vietnam and Cambodia. Old Malay was written using Pallava and Kawi script, as evident from several inscription stones in the Malay region. Starting from the era of kingdom of Pasai and throughout the golden age of the Malacca Sultanate, Jawi gradually replaced these scripts as the most commonly used script in the Malay region. Starting from the 17th century, under Dutch and British influence, Jawi was gradually replaced by the Rumi script.

Extent of use

Malay is spoken in Brunei, Indonesia, Malaysia, East Timor, Singapore, parts of Thailand and southern Philippines. Indonesia regulates its own normative variety of Malay, while Malaysia and Singapore use the same standard. Brunei, in addition to Standard Malay, uses a distinct vernacular dialect called Brunei Malay. In East Timor, Indonesian is recognised by the constitution as one of two working languages, alongside the official languages of Tetum and Portuguese. The extent to which Malay is used in these countries varies depending on historical and cultural circumstances. Malay is the national language in Malaysia by Article 152 of the Constitution of Malaysia, and became the sole official language in Peninsular Malaysia in 1968 and in East Malaysia gradually from 1974. English continues, however, to be widely used in professional and commercial fields and in the superior courts. Other minority languages are also commonly used by the country's large ethnic minorities. The situation in Brunei is similar to that of Malaysia. In the Philippines, Malay is spoken by a minority of the Muslim population residing in Mindanao and the Sulu Archipelago. However, they mostly speak it in a form of creole resembling Sabah Malay. Historically, it was the primary trading language of the archipelago prior to Spanish occupation. Indonesian is spoken by the overseas Indonesian community in Davao City, and functional phrases are taught to members of the Philippine Armed Forces and to students.

Phonology

Malay, like most Austronesian languages, is not a tonal language.

Consonants

The consonants of Malaysian and also Indonesian are shown below. Non-native consonants that only occur in borrowed words, principally from Arabic and English, are shown in brackets.
Orthographic note:
The sounds are represented orthographically by their symbols as above, except:
Loans from Arabic:
DistinctAssimilatedExample
, khabar, kabar "news"
, redha, rela "good will"
, lohor, zuhur "noon "
, ghaib, raib "hidden"
saat, sa'at "second "

Vowels

Malay originally had four vowels, but in many dialects today, including Standard Malay, it has six. The vowels /e, o/ are much less common than the other four.
FrontCentralBack
Close
Mid
Open

Orthographic note: both and are written as 'e'. This means that there are some homographs, so perang can be either /pəraŋ/ or /peraŋ/ .
Some analyses regard as diphthongs. However, and can only occur in open syllables, such as cukai and pulau. Words with a phonetic diphthong in a closed syllable, such as baik and laut, are actually two syllables. An alternative analysis therefore treats the phonetic diphthongs, and as a sequence of a monophthong plus an approximant:, and respectively.
There is a rule of vowel harmony: the non-open vowels in bisyllabic words must agree in height, so hidung is allowed but *hedung is not.

Grammar

Malay is an agglutinative language, and new words are formed by three methods: attaching affixes onto a root word, formation of a compound word, or repetition of words or portions of words. Nouns and verbs may be basic roots, but frequently they are derived from other words by means of prefixes, suffixes and circumfixes.
Malay does not make use of grammatical gender, and there are only a few words that use natural gender; the same word is used for “he” and “she” which is dia or for “his” and “her” which is dia punya. There is no grammatical plural in Malay either; thus orang may mean either "person" or "people". Verbs are not inflected for person or number, and they are not marked for tense; tense is instead denoted by time adverbs or by other tense indicators, such as sudah "already" and belum "not yet". On the other hand, there is a complex system of verb affixes to render nuances of meaning and to denote voice or intentional and accidental moods.
Malay does not have a grammatical subject in the sense that English does. In intransitive clauses, the noun comes before the verb. When there is both an agent and an object, these are separated by the verb, with the difference encoded in the voice of the verb. OVA, commonly but inaccurately called "passive", is the basic and most common word order.

Borrowed words

The Malay language has many words borrowed from Arabic, Sanskrit, Tamil, certain Sinitic languages, Persian, and more recently, Portuguese, Dutch and English.

Varieties and related languages

There is a group closely related languages spoken by Malays and related peoples across Brunei, Indonesia, Malaysia, Singapore, Southern Thailand, and the far southern parts of the Philippines. They have traditionally been classified as Malay, Para-Malay, and Aboriginal Malay, but this reflects geography and ethnicity rather than a proper linguistic classification. The Malayan languages are mutually intelligible to varying extents, though the distinction between language and dialect is unclear in many cases.
Para-Malay includes the Malayan languages of Sumatra. They are: Minangkabau, Central Malay, Pekal, Musi, Negeri Sembilan, and Duano’.
Aboriginal Malay are the Malayan languages spoken by the Orang Asli in Malaya. They are Jakun, Orang Kanaq, Orang Seletar, and Temuan.
The other Malayan languages, included in neither of these groups, are associated with the expansion of the Malays across the archipelago. They include Malaccan Malay, Kedah Malay, Kedayan/Brunei Malay, Berau Malay, Bangka Malay, Jambi Malay, Kutai Malay, Loncong, Pattani Malay, and Banjarese. Menterap may belong here.
There are also several Malay-based creole languages, such as Betawi, Cocos Malay, Manado Malay and Sabah Malay, which may be more or less distinct from standard Malay.
Due to the early settlement of a Cape Malay community in Cape Town, who are now known as Coloureds, numerous Classical Malay words were brought into Afrikaans.

Usages

The extent to which Malay and related Malayan languages are used in the countries where it is spoken varies depending on historical and cultural circumstances. Malay is the national language in Malaysia by Article 152 of the Constitution of Malaysia, and became the sole official language in West Malaysia in 1968, and in East Malaysia gradually from 1974. English continues, however, to be widely used in professional and commercial fields and in the superior courts. Other minority languages are also commonly used by the country's large ethnic minorities. The situation in Brunei is similar to that of Malaysia.
In Singapore, Malay was historically the lingua franca among people of different nationalities. Although this has largely given way to English, Malay still retains the status of national language and the national anthem, Majulah Singapura, is entirely in Malay. In addition, parade commands in the military, police and civil defence are given only in Malay.
Most residents of the five southernmost provinces of Thailand—a region that, for the most part, used to be part of an ancient Malay kingdom called Pattani — speak a dialect of Malay called Yawi, which is similar to Kelantanese Malay, but the language has no official status or recognition.
Owing to earlier contact with the Philippines, Malay words—such as dalam hati, luwalhati, tengah hari, sedap — have evolved and been integrated into Tagalog and other Philippine languages.
By contrast, Indonesian has successfully become the lingua franca for its disparate islands and ethnic groups, in part because the colonial language, Dutch, is no longer commonly spoken.
Besides Indonesian, which developed from the Malaccan dialect, there are many Malay varieties spoken in Indonesia, they are divided into western and eastern groups. Western Malay dialects are predominantly spoken in Sumatra and Borneo, which itself is divided into Bornean and Sumatran Malay, some of the most widely spoken Sumatran Malay dialects are Riau Malay, Langkat, Palembang Malay and Jambi Malay. Minangkabau, Kerinci and Bengkulu are believed to be Sumatran Malay descendants. Meanwhile, the Jakarta dialect also belongs to the western Malay group.
The eastern varieties, classified either as dialects or creoles, are spoken in the easternmost part of the Indonesian archipelago and include: Manado Malay, Ambonese Malay, North Moluccan Malay, Papuan Malay.
The differences among both groups are quite observable. For example, the word 'kita' means "we, us" in western, but means "I, me" in Manado, whereas "we, us" in Manado is 'torang' and Ambon 'katong'. Another difference is the lack of possessive pronouns in eastern dialects. Manado uses the verb 'pe' and Ambon 'pu' to mark possession. So "my name" and "our house" are translated in western Malay as 'namaku' and 'rumah kita' but 'kita pe nama' and 'torang pe rumah' in Manado and 'beta pu nama', 'katong pu rumah' in Ambon dialect.
The pronunciation may vary in western dialects, especially the pronunciation of words ending in the vowel 'a'. For example, Malaysia and Singapore pronounce 'kita' as /kitə/, Kelantan and Southern Thailand as /kitɔ/, Riau as /kita/, Palembang as /kito/, Betawi and Perak as /kitɛ/.
Batavian and eastern dialects are sometimes regarded as Malay creole, because the speakers are not ethnically Malay.

Examples

All Malay speakers should be able to understand either of the translations below, which differ mostly in their choice of wording. The words for 'article', pasal and perkara, and for 'declaration', pernyataan and perisytiharan, are specific to the Indonesian and Malaysian standards, respectively, but otherwise all the words are found in both.
EnglishIndonesianMalaysian
Universal Declaration of Human RightsPernyataan Umum tentang Hak Asasi Manusia
Perisytiharan Hak Asasi Manusia sejagat
Article 1Pasal 1Perkara 1
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.Semua orang dilahirkan merdeka dan mempunyai martabat dan hak-hak yang sama. Mereka dikaruniai akal dan hati nurani dan hendaknya bergaul satu sama lain dalam semangat persaudaraan.
Semua manusia dilahirkan bebas dan sama rata dari segi maruah dan hak-hak. Mereka mempunyai pemikiran dan perasaan hati dan hendaklah bergaul dengan semangat persaudaraan.