Outline of Buddhism
is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha, "the awakened one".
The following outline is provided as an overview of, and topical guide to, Buddhism.
The Buddha
- Tathāgata — meaning "Thus Come One" and "Thus Gone One" simultaneously, the epithet the Buddha uses most often to refer to himself; occasionally it is used as a general designation for a person who has reached the highest attainment
- Buddha's Birthday
- The Four Sights — observations that affected Prince Siddhartha deeply and made him realize the sufferings of all beings, and compelled him to begin his spiritual journey
- * An old man
- * A sick man
- * A dead man
- * An ascetic
- Qualities of the Buddha
- * Abandonment of all defilements together with their residual impressions
- ** All defilements have been abandoned totally — all defilements have been destroyed with none remaining
- ** All defilements have been abandoned completely — each defilement has been destroyed at the root, without residue
- ** All defilements have been abandoned finally — no defilement can ever arise again in the future
- * Acquisition of all virtues
- ** Great Wisdom
- *** Extensiveness of range — understanding the totality of existent phenomena
- *** Profundity of view — understanding the precise mode of existence of each phenomenon
- ** Great Compassion
- Physical characteristics of the Buddha
- Buddha footprint
- Buddha statue
- Iconography of Gautama Buddha in Laos and Thailand
- Depictions of Gautama Buddha in film
- Miracles of Gautama Buddha
- List of places where Gautama Buddha stayed
- Colours of Buddha's aura
- * Sapphire blue
- * Golden yellow
- * Crimson
- * White
- * Scarlet
- Family of Gautama Buddha
- * Śuddhodana
- * Māyā
- * Yasodharā
- * Rāhula
- * Mahāpajāpatī Gotamī
- * Nanda
- * Ānanda
- * Anuruddha
- * Devadatta
- Teachers of the Bodhisatta Gotama
- * Āḷāra Kālāma — taught Gautama the Jhanic Stage of nothingness
- * Uddaka Rāmaputta — taught Gautama the Jhanic Stage of neither perception nor non-perception
- Gautama Buddha in world religions
- * Gautama Buddha in Hinduism
Branches of Buddhism
Schools of Buddhism
Theravāda
— literally, "the Teaching of the Elders" or "the Ancient Teaching", it is the oldest surviving Buddhist school. It was founded in India. It is relatively conservative, and generally closer to early Buddhism, and for many centuries has been the predominant religion of Sri Lanka and most of continental Southeast Asia.- Bangladesh:
- * Sangharaj Nikaya
- * Mahasthabir Nikaya
- Burma:
- * Thudhamma Nikaya
- ** Vipassana tradition of Mahasi Sayadaw
- * Shwekyin Nikaya
- * Dvaya Nikaya or Dvara Nikaya
- Cambodia
- Laos
- Sri Lanka:
- * Siam Nikaya
- * Amarapura Nikaya
- * Ramañña Nikaya
- Thailand:
- * Maha Nikaya
- ** Dhammakaya Movement
- * Thammayut Nikaya
- ** Thai Forest Tradition
- *** Tradition of Ajahn Chah
Mahāyāna
- Madhyamaka
- * Prāsangika
- * Svatantrika
- * Sanlun
- ** Sanron
- * Maha-Madhyamaka
- Yogācāra
- * Cittamatra in Tibet
- * Wei-Shi or Faxiang
- ** Beopsang
- ** Hossō
- Tathagatagarbha
- * Daśabhūmikā
- * Huayan
- ** Hwaeom
- ** Kegon
- Chán / Zen / Seon / Thien
- * Caodong
- ** Sōtō
- *** Keizan line
- *** Jakuen line
- *** Giin line
- * Linji
- ** Rinzai
- ** Ōbaku
- ** Fuke
- ** Won Buddhism: Korean Reformed Buddhism
- Pure Land
- * Jodo Shu
- * Jodo Shinshu
- Tiantai
- * Cheontae
- * Tendai
- Nichiren
- * Nichiren Shū
- * Nichiren Shōshū
- * Nipponzan Myōhōji
- * Soka Gakkai
Vajrayāna
- Tibetan Buddhism
- * Nyingma
- * New Bön
- * Kadam
- * Sakya
- ** Ngor-pa
- ** Tsar-pa
- * Jonang
- * Gelug
- * Kagyu:
- ** Shangpa Kagyu
- ** Marpa Kagyu:
- *** Rechung Kagyu
- *** Dagpo Kagyu:
- **** Karma Kagyu
- **** Tsalpa Kagyu
- **** Baram Kagyu
- **** Pagtru Kagyu :
- ***** Taglung Kagyu
- ***** Trophu Kagyu
- ***** Drukpa Kagyu
- ***** Martsang Kagyu
- ***** Yerpa Kagyu
- ***** Yazang Kagyu
- ***** Shugseb Kagyu
- ***** Drikung Kagyu
- * Rime movement
- Japanese Mikkyo
- * Shingon
- * Tendai
Early Buddhist schools
- Mahasamghaka|
- * Ekavyahārikas
- ** Lokottaravāda
- * Golulaka
- ** Bahuśrutīya
- ** Prajñaptivāda
- * Caitika
- ** Apara Śaila
- ** Uttara Śaila
- * Cetiyavāda
- Sthaviravāda
- * Pudgalavāda
- ** Vatsīputrīya later name: Saṃmitīya
- ** Dharmottarīya
- ** Bhadrayānīya
- ** Sannāgarika
- * Vibhajjavāda
- ** Theravāda
- ** Mahīśāsaka
- *** Dharmaguptaka
- * Sarvāstivāda
- ** Kāśyapīya
- ** Sautrāntika
- ** Mūlasarvāstivāda
- ** Vaibhashika
Buddhist modernism
- Humanistic Buddhism
- Sōka Gakkai
- Vipassana movement
- New Kadampa Tradition
- Friends of the Western Buddhist Order
- Fo Guang Shan
Buddhism worldwide
- Buddhism by country
- Buddhism in the East
- * Buddhism in South Asia
- ** Tamil Buddhism
- * Buddhism in Central Asia
- * Buddhism in Southeast Asia
- * East Asian Buddhism
- Buddhism in the Middle East
- Buddhism in the West
- * Buddhism in the Americas
- ** Buddhism in Central America
- * Buddhism in Australia
- * Buddhism in Europe
- Buddhism in Africa
Buddhist scriptures and texts
Theravada texts
- Pāli Canon
- * Vinaya Pitaka — Basket of Discipline
- ** Suttavibhanga
- *** Patimokkha — Buddhist Monastic Code
- ** Khandhaka
- *** Mahāvagga
- *** Cullavagga
- ** Parivara
- * Sutta Pitaka — Basket of Discourses
- ** Digha Nikaya — the Long Discourses
- *** Brahmajala Sutta — Discourse on the Net of Perfect Wisdom
- *** Samaññaphala Sutta — The Fruit of Contemplative Life Discourse
- *** Kevatta Sutta
- *** Mahaparinibbana Sutta — The Last Days of the Buddha
- *** Mahasatipatthana Sutta — The Great Discourse on the Foundations of Mindfulness
- *** Aggañña Sutta
- *** Sigalovada Sutta
- ** Majjhima Nikaya — the Middle-length Discourses
- *** Sammaditthi Sutta — Discourse on Right View
- *** Satipatthana Sutta — The Discourse on the Foundations of Mindfulness
- *** Aggi-Vacchagotta Sutta
- *** Anapanasati Sutta — Discourse on Mindfulness of Breathing
- ** Samyutta Nikaya — the Connected Discourses
- *** Dhammacakkappavattana Sutta — Setting Rolling the Wheel of Truth
- *** Anattalakkhana Sutta — The Nonself Characteristic
- *** Fire Sermon — Buddha's third discourse
- ** Anguttara Nikaya — the Numerical Discourses
- *** Dighajanu Sutta
- *** Dona Sutta
- *** Kalama Sutta
- *** Upajjhatthana Sutta — Subjects for Contemplation
- ** Khuddaka Nikaya — the Minor Collection
- *** Khuddakapatha
- **** Mangala Sutta
- **** Ratana Sutta
- **** Karaṇīya Mettā Sutta — The Hymn of Universal Love
- *** Dhammapada — The Path of Truth
- *** Udana — Inspired utterances
- *** Itivuttaka
- *** Suttanipata
- **** Uraga Vagga
- ***** Rhinoceros Horn Sutra
- ***** Metta Sutta
- **** Cula Vagga
- ***** Ratana Sutta
- ***** Mangala Sutta
- ***** Dhammika Sutta
- **** Maha Vagga
- **** Atthaka Vagga
- **** Parayana Vagga
- *** Vimanavatthu
- *** Petavatthu
- *** Theragatha — Verses of the Elder Monks
- *** Therigatha — Verses of the Elder Nuns
- *** Jataka tales — Buddha's former lives
- *** Niddesa
- *** Patisambhidamagga — Path of discrimination
- *** Apadana
- *** Buddhavamsa
- *** Cariyapitaka
- *** Nettipakarana
- *** Petakopadesa
- *** Milindapanha
- * Abhidhamma Pitaka — Basket of Ultimate Doctrine
- ** Dhammasangani
- ** Vibhanga
- ** Dhatukatha
- ** Puggalapannatti
- ** Kathavatthu
- ** Yamaka
- ** Patthana
- Anupitaka — non-canonical or extra-canonical Pāli literature
- * Paracanonical texts
- Commentaries — commentaries on the Tipitaka
- * Subcommentaries — commentaries on the commentaries on the Tipitaka
- * Visuddhimagga — The Path of Purification, considered the most important Theravada text outside of the Tipitaka canon of scriptures
- * Vimuttimagga — The Path of Freedom, manual of meditation
- * Abhidhammattha Sangaha — A Comprehensive Manual of Abhidhamma
Mahayana texts
- Mahayana sutras
- * Angulimaliya Sutra
- * Brahmajala Sutra
- * Innumerable Meanings Sutra
- * Lalitavistara Sutra
- * Lankavatara Sutra
- * Lotus Sutra
- * Perfection of Wisdom sutras
- ** Diamond Sutra
- ** Heart Sutra
- * Ten Stages Sutra
- * Vimalakirti-nirdesa Sutra
- * Sutra of Perfect Enlightenment
- * Platform Sutra
- * Amitabha Sutra
- * Avatamsaka Sutra
- * Contemplation Sutra
- * Infinite Life Sutra
- * Mahaparinirvana Sutra
- * Mahasamnipata Sutra
- * Sanghata Sutra
- * Shurangama Sutra
- * Sutra of Forty-Two Sections
- * Sutra of Golden Light
- Sutra of The Great Vows of Ksitigarbha Bodhisattva
- * Ullambana Sutra
- Āgamas
- Chinese Buddhist canon
- * Tripitaka Koreana
Vajrayana texts
- Buddhist Tantras
- *Guhyasamāja Tantra
- *Mahavairocana Tantra
- *Vajrasekhara Sutra
- *Hevajra Tantra
- *Cakrasaṃvara Tantra
- *Guhyagarbha tantra
- *Mañjuśrī-mūla-kalpa
- *Shurangama Sutra
- *Mañjuśrīnāmasamgīti
- *Kalachakra Tantra
- Nyingma Gyubum
- *Guhyagarbha tantra
- *Kulayarāja Tantra
- *Seventeen tantras of Dzogchen
- *Vima Nyingtik
- *Longchen Nyingthig
- Tibetan Buddhist canon
- * Kangyur
- * Tengyur
- Terma literature
- *Bardo Thodol
History of Buddhism
- Timeline of Buddhism
- Early Buddhism
- Pre-sectarian Buddhism
- Buddhist councils
- * First Buddhist council
- * Second Buddhist council
- * Third Buddhist council
- * Fourth Buddhist council
- * Fifth Buddhist council
- * Sixth Buddhist council
- World Buddhist Forum, 2006
- Silk Road transmission of Buddhism
- History of Buddhism in India
- * Decline of Buddhism in India
- Greco-Buddhism
- Buddhism and the Roman world
- Buddhist crisis
Doctrines of Buddhism
Three Jewels (''Tiratana'' • ''Triratna'')
- Buddha — Gautama Buddha, the Blessed One, the Awakened One, the Teacher
- * Accomplished
- * Fully enlightened
- * Perfect in true knowledge and conduct
- * Sublime
- * Knower of the worlds
- * Incomparable leader of persons to be tamed
- * Teacher of devas and humans
- * The Enlightened One
- * The Blessed One
- Dhamma — the cosmic principle of truth, lawfulness, and virtue discovered, fathomed, and taught by the Buddha; the Buddha's teaching as an expression of that principle; the teaching that leads to enlightenment and liberation
- * Well expounded by the Blessed One
- * Directly visible
- * Immediate
- * Inviting one to come and see
- * Worthy of application
- * To be personally experienced by the wise
- Saṅgha — the spiritual community, which is twofold the monastic Saṅgha, the order of monks and nuns; and the noble Saṅgha, the spiritual community of noble disciples who have reached the stages of world-transcending realization
- * Practicing the good way
- * Practicing the straight way
- * Practicing the true way
- * Practicing the proper way
- * Worthy of gifts
- * Worthy of hospitality
- * Worthy of offerings
- * Worthy of reverential salutation
- * The unsurpassed field of merit for the world
Four Noble Truths (''Cattāri ariyasaccāni'' • ''Catvāri āryasatyāni'')
1. The Noble Truth of Suffering (''Dukkha ariya sacca'')
- Suffering — to be fully understood
- * Dukkha as intrinsic suffering, as bodily or mental pain
- ** birth
- ** old age
- ** illness
- ** death
- ** sorrow
- ** lamentation
- ** pain
- ** grief
- ** despair
- * Dukkha due to change
- ** Association with the unpleasant
- ** Separation from the pleasant
- ** Not to get what one wants
- * Dukkha of conditioned formations
- ** Five aggregates of clinging
- *** material form
- *** feeling
- *** perception
- *** mental formations
- *** consciousness
2. The Noble Truth of the Origin of Suffering (''Dukkha samudaya ariya sacca'')
- Craving — to be abandoned
- * Craving for sensual pleasures
- * Craving for existence
- * Craving for non-existence
3. The Noble Truth of the Cessation of Suffering (''Dukkha nirodha ariya sacca'')
- Nirvana — to be realized
- * Nibbāna element with residue remaining
- * Nibbāna element with no residue remaining — Parinirvana
4. The Noble Truth of the Path of Practice leading to the Cessation of Suffering (''Dukkha nirodha gāminī paṭipadā ariya sacca'')
- Noble Eightfold Path — to be developed
- * Right view
- * Right intention
- * Right speech
- * Right action
- * Right livelihood
- * Right effort
- * Right mindfulness
- * Right concentration
Three Characteristics of Existence (''Tilakkhaṇa'' • ''Trilakṣaṇa'')
- Impermanence
- Suffering
- Nonself
Five Aggregates (''Pañca khandha'' • ''Pañca-skandha'')
- Matter
- * Four Great Elements
- ** Earth element
- ** Water element
- ** Fire element
- ** Air element
- Feeling
- * Pleasant feeling
- * Painful feeling
- * Neither-painful-nor-pleasant feeling
- Perception
- Mental formations — see below
- Consciousness
Dependent Origination (''Paticcasamuppāda'' • ''Pratītyasamutpāda'')
This/that Conditionality (''Idappaccayatā'')
Twelve Links (''Nidāna'')
Describes how suffering arises.- Ignorance
- * Not knowing suffering
- * Not knowing the origin of suffering
- * Not knowing the cessation of suffering
- * Not knowing the way leading to the cessation of suffering
- Volitional formations
- * Bodily formation
- * Verbal formation
- * Mental formation
- Consciousness
- * Eye-consciousness
- * Ear-consciousness
- * Nose-consciousness
- * Tongue-consciousness
- * Body-consciousness
- * Mind-consciousness
- Mind and body
- * Mind
- ** Feeling
- ** Perception
- ** Volition
- ** Contact
- ** Attention
- * Body/materiality/form
- ** Four Great Elements
- *** Earth — solidity
- *** Water — fluidity
- *** Fire — heat
- *** Wind — oscillation
- Six sense bases
- * Eye-base
- * Ear-base
- * Nose-base
- * Tongue-base
- * Body-base
- * Mind-base
- Contact
- * Eye-contact
- * Ear-contact
- * Nose-contact
- * Tongue-contact
- * Body-contact
- * Mind-contact
- Feeling
- * Feeling born of eye-contact
- * Feeling born of ear-contact
- * Feeling born of nose-contact
- * Feeling born of tongue-contact
- * Feeling born of body-contact
- * Feeling born of mind-contact
- Craving
- * Craving for forms
- * Craving for sounds
- * Craving for odors
- * Craving for flavors
- * Craving for tangibles
- * Craving for mind-objects
- Clinging
- * Clinging to sensual pleasures
- * Clinging to views
- * Clinging to rituals and observances
- * Clinging to a doctrine of self
- Being
- * Sense-sphere being
- * Fine-material being
- * Immaterial being
- Birth
- Old age and death
Transcendental Dependent Origination
- Suffering
- Faith
- Joy
- Rapture
- Tranquillity
- Happiness
- Concentration
- Knowledge and vision of things as they really are
- Disenchantment with worldly life
- Dispassion
- Freedom
- Knowledge of destruction of the taints
Karma (Kamma)
- Definition — volitional action, considered particularly as a moral force capable of producing, for the agent, results that correspond to the ethical quality of the action; thus good karma produces happiness, and bad karma produces suffering
- Result of karma
- Intention
- * Wholesome intention
- * Unwholesome intention
- Three doors of action
- * Body — Bodily acts
- * Speech — Verbal acts
- * Mind — Mental acts
- Roots
- * Unwholesome
- ** Greed
- ** Hatred
- ** Delusion
- * Wholesome
- ** Nongreed — renunciation, detachment, generosity
- ** Nonhatred — loving-kindness, sympathy, gentleness
- ** Nondelusion — wisdom
- Courses of action
- * Unwholesome
- ** Bodily
- *** Destroying life
- *** Taking what is not given
- *** Wrong conduct in regard to sense pleasures
- ** Verbal
- *** False speech
- *** Slanderous speech
- *** Harsh speech
- *** Idle chatter
- ** Mental
- *** Covetousness
- *** Ill will
- *** Wrong view
- * Wholesome
- ** Bodily
- *** Abstaining from destroying life
- *** Abstaining from taking what is not given
- *** Abstaining from wrong conduct in regard to sense pleasures
- ** Verbal
- *** Abstaining from false speech
- *** Abstaining from slanderous speech
- *** Abstaining from harsh speech
- *** Abstaining from idle chatter
- ** Mental
- *** Being free from covetousness
- *** Being free from ill will
- *** Holding right view
- Function
- * Reproductive kamma — that which produces mental aggregates and material aggregates at the moment of conception
- * Supportive kamma — that which comes near the Reproductive Kamma and supports it
- * Obstructive kamma — that which tends to weaken, interrupt and retard the fruition of the Reproductive Kamma
- * Destructive kamma — that which not only obstructs but also destroys the whole force of the Reproductive Kamma
- Order to take effect
- * Weighty kamma — that which produces its results in this life or in the next for certain
- ** Five heinous crimes, causing rebirth in hell immediately after death
- *** Intentionally killing one's father
- *** Intentionally killing one's mother
- *** Intentionally killing an arahant
- *** Maliciously causing blood to flow from the body of a Buddha
- *** Creating a schism in the sangha
- * Proximate kamma — that which one does or remembers immediately before the dying moment
- * Habitual kamma — that which one habitually performs and recollects and for which one has a great liking
- * Reserve kamma — refers to all actions that are done once and soon forgotten
- Time of taking effect
- * Immediately effective kamma
- * Subsequently, effective kamma
- * Indefinitely effective kamma
- * Defunct kamma
- Place of taking effect
- * Immoral kamma pertaining to the sense-sphere
- * Moral kamma pertaining to the sense-sphere
- * Moral kamma pertaining to the form-sphere
- * Moral kamma pertaining to the formless-sphere
- Niyama Dhammas
- * Utu Niyama — Physical Inorganic Order, the natural law pertaining to physical objects and changes in the natural environment, such as the weather; the way flowers bloom in the day and fold up at night; the way soil, water and nutrients help a tree to grow; and the way things disintegrate and decompose. This perspective emphasizes the changes brought about by heat or temperature
- * Bīja Niyama — Physical Organic Order, the natural law pertaining to heredity, which is best described in the adage, “as the seed, so the fruit”
- * Citta Niyama — Order of Mind and Psychic Law, the natural law pertaining to the workings of the mind, the process of cognition of sense objects and the mental reactions to them
- * Kamma Niyama — Order of Acts and Results, the natural law pertaining to human behavior, the process of the generation of action and its results. In essence, this is summarized in the words, “good deeds bring good results, bad deeds bring bad results”
- * Dhamma Niyama — Order of the Norm, the natural law governing the relationship and interdependence of all things: the way all things arise, exist and then cease. All conditions are subject to change, are in a state of affliction and are not self: this is the Norm
Rebirth (''Punabbhava'' • ''Punarbhava'')
- Saṃsāra — Lit., the "wandering," the round of rebirths without discoverable beginning, sustained by ignorance and craving
Buddhist cosmology
- Six realms
- * Heaven
- ** Tusita — one of the six deva-worlds of the kāmadhātu
- ** Tāvatiṃsa — the fifth of the heavens of the kāmadhātu, and the highest of the heavens that maintains a physical connection with the rest of the world
- ** Four Heavenly Kings
- * Demigod realm
- * Human realm
- * Hungry Ghost realm
- * Animal realm
- * Hell
- ** Avīci — the lowest level of the hell realm
- Three planes of existence
- * World of desire
- * World of form
- * World of formlessness
- Ten spiritual realms
- * Buddhahood
- * Bodhisattva — Bodhisattvahood
- * Pratyekabuddha — Realization
- * Sāvakabuddha — Learning
- * Deva — Heaven
- * Asura — Paranoid jealousy
- * Human beings in Buddhism — Humanity
- * Animals in Buddhism — Animality
- * Preta — Hunger
- * Naraka — Hell
Sense bases (''Āyatana'')
- Six sense bases
- * Eye and Forms
- * Ear and Sounds
- * Nose and Odors
- * Tongue and Flavors
- * Body and Tactile objects
- * Mind and Phenomena
Six Great Elements (''Dhātu'')
- Earth element
- Water element
- Fire element
- Air element
- Space element
- Consciousness element
Faculties (''Indriya'')
- Six sensory faculties
- * Eye/vision faculty
- * Ear/hearing faculty
- * Nose/smell faculty
- * Tongue/taste faculty
- * Body/sensibility faculty
- * Mind faculty
- Three physical faculties
- * Femininity
- * Masculinity
- * Life or vitality
- Five feeling faculties
- * Physical pleasure
- * Physical pain
- * Mental joy
- * Mental grief
- * Indifference
- Five spiritual faculties
- * Faith
- * Energy
- * Mindfulness
- * Concentration
- * Wisdom
- Three final-knowledge faculties
- * Thinking "I shall know the unknown"
- * Gnosis
- * One who knows
Formations (''Saṅkhāra'' • ''Saṃskāra'')
Mental Factors (''Cetasika'' • ''Caitasika'' )
Theravāda abhidhamma
- Seven universal mental factors common to all; ethically variable mental factors common to all consciousnesses
- * Contact
- * Feeling
- * Perception
- * Volition
- * One-pointedness
- * Life Faculty
- * Attention
- Six occasional or particular mental factors; ethically variable mental factors found only in certain consciousnesses
- * Application of thought
- * Examining
- * Decision
- * Energy
- * Rapture
- * Wholesome desire
- Fourteen unwholesome mental factors
- * Four universal unwholesome mental factors :
- ** Delusion
- ** Lack of shame
- ** Disregard for consequence
- ** Restlessness
- * Three mental factors of the greed-group :
- ** Greed
- ** Wrong view
- ** Conceit
- * Four mental factors of the hatred-group
- ** Hatred
- ** Envy
- ** Miserliness
- ** Regret
- * Other unwholesome mental factors
- ** Sloth
- ** Torpor
- ** Doubt
- Twenty-five beautiful mental factors
- * Nineteen universal beautiful mental factors :
- ** Faith
- ** Mindfulness
- ** Shame at doing evil
- ** Regard for consequence
- ** Lack of greed
- ** Lack of hatred
- ** Balance, neutrality of mind
- ** Tranquillity of mental body
- ** Tranquillity of consciousness
- ** Lightness of mental body
- ** Lightness of consciousness
- ** Softness/malleability of mental body
- ** Softness/malleability of consciousness
- ** Readiness/wieldiness of mental body
- ** Readiness/wieldiness of consciousness
- ** Proficiency of mental body
- ** Proficiency of consciousness
- ** Straightness/rectitude of mental body
- ** Straightness/rectitude of consciousness
- * Three Abstinences :
- ** Right speech
- ** Right action
- ** Right livelihood
- * Two Illimitables :
- ** Compassion
- ** Sympathetic joy
- * One Faculty of wisdom :
- ** Wisdom
Mahayana abhidharma
- Five universal mental factors common to all:
- Sparśa — contact, contacting awareness, sense impression, touch
- Vedanā — feeling, sensation
- Saṃjñā — perception
- Cetanā — volition
- Manasikara — attention
- Five determining mental factors :
- Chanda — desire, intention, interest
- Adhimoksha — decision, interest, firm conviction
- Smṛti — mindfulness
- Prajñā — wisdom
- Samādhi — concentration
- Eleven virtuous mental factors
- Sraddhā — faith
- Hrī — self-respect, conscientiousness, sense of shame
- Apatrāpya — decorum, regard for consequence
- Alobha — non-attachment
- Adveṣa — non-aggression, equanimity, lack of hatred
- Amoha — non-bewilderment
- Vīrya — diligence, effort
- Praśrabdhi — pliancy
- Apramāda — conscientiousness
- Upekṣa — equanimity
- Ahiṃsā — nonharmfulness
- Six root mental defilements :
- Raga — attachment
- Pratigha — anger
- Avidya — ignorance
- Māna — pride, conceit
- Vicikitsa — doubt
- Dṛiṣṭi — wrong view
- Twenty secondary defilement :
- Krodha — rage, fury
- Upanāha — resentment
- Mrakśa — concealment, slyness-concealment
- Pradāśa — spitefulness
- Irshya — envy, jealousy
- Mātsarya — stinginess, avarice, miserliness
- Māyā — pretense, deceit
- Śāṭhya — hypocrisy, dishonesty
- Mada — self-infatuation, mental inflation, self-satisfaction
- Vihiṃsā — malice, hostility, cruelty, intention to harm
- Āhrīkya — lack of shame, lack of conscious, shamelessness
- Anapatrāpya — lack of propriety, disregard, shamelessness
- Styāna — lethargy, gloominess
- Auddhatya — excitement, ebullience
- Āśraddhya — lack of faith, lack of trust
- Kausīdya — laziness, slothfulness
- Pramāda — heedlessness, carelessness, unconcern
- Muṣitasmṛtitā — forgetfulness
- Asaṃprajanya — non-alertness, inattentiveness
- Vikṣepa — distraction, desultoriness
- Four changeable mental factors :
- Kaukṛitya — regret, worry,
- Middha — sleep, drowsiness
- Vitarka — conception, selectiveness, examination
- Vicāra — discernment, discursiveness, analysis
Mind and Consciousness
- Citta — Mind, mindset, or state of mind
- Cetasika — Mental factors
- Manas — Mind, general thinking faculty
- Consciousness
- Mindstream — the moment-to-moment continuity of consciousness
- Bhavanga — the most fundamental aspect of mind in Theravada
- Luminous mind
- Consciousness-only
- Eight Consciousnesses
- * Eye-consciousness — seeing apprehended by the visual sense organs
- * Ear-consciousness — hearing apprehended by the auditory sense organs
- * Nose-consciousness — smelling apprehended through the olfactory organs
- * Tongue-consciousness — tasting perceived through the gustatory organs
- * Ideation-consciousness — the aspect of mind known in Sanskrit as the "mind monkey"; the consciousness of ideation
- * Body-consciousness — tactile feeling apprehended through skin contact, touch
- * The manas consciousness — obscuration-consciousness — a consciousness which through apprehension, gathers the hindrances, the poisons, the karmic formations
- * Store-house consciousness — the seed consciousness, the consciousness which is the basis of the other seven
- Mental proliferation — the deluded conceptualization of the world through the use of ever-expanding language and concepts
- Monkey mind — unsettled, restless mind
Obstacles to Enlightenment
- Taints
- * Sensual desire
- * Becoming
- * Wrong view
- * Ignorance
- Defilements
- * Three defilements
- ** Greed
- ** Hatred
- ** Delusion
- * Round of defilements
- ** Ignorance
- ** Craving
- ** Clinging
- Four perversions of view, thought and perception
- * Taking what is impermanent to be permanent
- * Taking what is suffering to be happiness
- * Taking what is nonself to be self
- * Taking what is not beautiful to be beautiful
- Five hindrances — the main inner impediments to the development of concentration and insight
- * Sensual desire — craving for pleasure to the senses
- * Ill-will — feelings of malice directed toward others
- * Sloth and torpor — half-hearted action with little or no energy
- * Restlessness and remorse — the inability to calm the mind
- * Doubt — lack of conviction or trust
- Latent tendencies
- * Sensual passion
- * Resistance
- * Views
- * Doubt
- * Conceit
- * Craving for continued existence
- * Ignorance
- Ten Fetters
- * Identity view — the view of a truly existent self either as identical with the five aggregates, or as existing in some relation to them
- ** Eternity-belief
- ** Annihilation-belief
- * Doubt — doubt about the Buddha, the Dhamma, the Saṅgha, or the training
- * Wrong grasp of rules and observances — the belief that mere external observances, particularly religious rituals and ascetic practices, can lead to liberation
- * Sensual lust
- * Ill will
- * Desire for existence in the form realm
- * Desire for existence in the formless realm
- * Conceit
- * Restlessness
- * Ignorance
Two Kinds of Happiness (''Sukha'')
- Bodily pleasure
- Mental happiness
Two Kinds of Bhava
- Kamma Bhava — kammas caused by four Upadanas
- Upapatti Bhava — rebirth bhava
Two Guardians of the World (''Sukka lokapala'')
- Shame at doing evil
- Fear of the results of wrongdoing
Three Conceits
- "I am better"
- "I am equal"
- "I am worse"
Three Standpoints
- Gratification
- Danger
- Escape
Three Primary Aims
- Welfare and happiness directly visible in this present life, attained by fulfilling one's moral commitments and social responsibilities
- Welfare and happiness pertaining to the next life, attained by engaging in meritorious deeds
- The ultimate good or supreme goal, Nibbāna, final release from the cycle of rebirths, attained by developing the Noble Eightfold Path
Three Divisions of the Dharma
- Study
- Practice
- Realization
Four Kinds of Nutriment
- Physical food
- Contact
- Mental volition
- Consciousness
Four Kinds of Acquisitions (''Upadhi'')
- The Five Aggregates
- Defilements
- Volitional formations
- Sensual pleasures
Eight Worldly Conditions
- Pleasure and pain
- Praise and blame
- Honour and dishonour
- Gain and loss
Truth (''Sacca'' • ''Satya'')
- Four Noble Truths
- * Suffering
- * Cause of suffering
- * Cessation of suffering
- * Path leading to the cessation of suffering
- Two truths doctrine
- * Conventional truth
- * Ultimate truth
Higher Knowledge (''Abhiññā'' • ''Abhijñā'')
- Six types of higher knowledges
- * Supernormal powers
- ** Multiplying the body into many and into one again
- ** Appearing and vanishing at will
- ** Passing through solid objects as if space
- ** Ability to rise and sink in the ground as if in water
- ** Walking on water as if land
- ** Flying through the skies
- ** Touching anything at any distance
- ** Traveling to other worlds with or without the body
- * Divine ear, that is, clairaudience
- * Mind-penetrating knowledge, that is, telepathy
- * Remembering one's former abodes, that is, recalling one's own past lives
- * Divine eye, that is, knowing others' karmic destinations
- * Extinction of mental intoxicants, upon which arahantship follows
- Three knowledges
- * Remembering one's former abodes
- * Divine eye
- * Extinction of mental intoxicants
Great fruits of the contemplative life (''Maha-Phala'')
- Equanimity
- Fearlessness
- Freedom from unhappiness & suffering
- Meditative Absorption
- Out-of-body experience
- Clairaudience
- Intuition and mental telepathy
- Recollection of past lives
- Clairvoyance
- The Ending of Mental Fermentations
Concepts unique to Mahayana and Vajrayana
- Bardo — Intermediate state
- * Shinay bardo — the Bardo of This Life
- * Milam bardo — the Bardo of Dream
- * Samten bardo — the Bardo of Meditation
- * Chikkhai bardo — the Bardo of Dying
- * Chönyid bardo — the Bardo of Dharmata
- * Sidpai bardo — the Bardo of Existence
- Bodhicitta — the wish to attain Buddhahood
- Bodhisattva — name given to anyone who has generated bodhicitta
- Buddha-nature — immortal potency or element within the purest depths of the mind, present in all sentient beings, for awakening and becoming a Buddha
- Dzogchen — the natural, primordial state or natural condition of every sentient being
- Eternal Buddha
- Lung
- Pure land
- Rainbow body — a body not made of flesh, but consists of pure light, an astral body
- Svabhava — Intrinsic nature
- Tathātā/Dharmatā — Thusness
- * Dharmadhatu — Realm of Truth
- ** Four Dharmadhātu
- Terma
- Three Vajras
- Three Roots
- * Lama
- * Iṣṭha-deva — Yidam
- * Dakini/Dharmapala
- Trikaya
- * Nirmanakaya
- * Sambhogakaya
- * Dharmakāya
- Upāya — Skillful means
- * Five Wisdoms
Other concepts
- Emptiness
- Middle way — the Buddhist path of non-extremism
- * Avoiding the extreme of sensual indulgence
- * Avoiding the extreme of self-mortification
- Sentient beings
Buddhist practices
Buddhist devotion
- Taking refuge in the Triple Gem
- * Buddha
- * Dharma
- * Sangha
- Worship — see also: Abhisheka
- * Offerings
- * Prostration
- * Chanting
- ** Mantra
- *** Om mani padme hum
- *** Namo Amituofo
- *** Nam Myōhō Renge Kyō
- *** Buddho
- *** Namo tassa bhagavato arahato sammāsambuddhassa — Homage to the Blessed One, the Worthy One, the Fully Self-enlightened One
Moral discipline and precepts (''Sīla'' • ''Śīla'')
- Five Precepts
- * Abstaining from taking life
- * Abstaining from taking what is not given
- * Abstaining from sexual misconduct
- * Abstaining from false speech
- * Abstaining from drinks and drugs that cause heedlessness
- Eight Precepts
- * Abstaining from taking life
- * Abstaining from taking what is not given
- * Abstaining from all sexual activity
- * Abstaining from telling lies
- * Abstaining from using intoxicating drinks and drugs which lead to carelessness
- * Abstaining from eating at the wrong time
- * Abstaining from singing, dancing, playing music, attending entertainment performances, wearing perfume, and using cosmetics and garlands
- * Abstaining from luxurious places for sitting or sleeping
- Ten Precepts
- * Abstaining from killing living things
- * Abstaining from stealing
- * Abstaining from un-chastity
- * Abstaining from lying
- * Abstaining from taking intoxicants
- * Abstaining from taking food at inappropriate times
- * Abstaining from singing, dancing, playing music or attending entertainment programs
- * Abstaining from wearing perfume, cosmetics and garland
- * Abstaining from sitting on high chairs and sleeping on luxurious, soft beds
- * Abstaining from accepting money
- Sixteen Precepts
- * Three Treasures
- ** Taking refuge in the Buddha
- ** Taking refuge in the Dharma
- ** Taking refuge in the Sangha
- * Three Pure Precepts
- ** Not Creating Evil
- ** Practicing Good
- ** Actualizing Good For Others
- * Ten Grave Precepts
- ** Affirm life; Do not kill
- ** Be giving; Do not steal
- ** Honor the body; Do not misuse sexuality
- ** Manifest truth; Do not lie
- ** Proceed clearly; Do not cloud the mind
- ** See the perfection; Do not speak of others errors and faults
- ** Realize self and other as one; Do not elevate the self and blame others
- ** Give generously; Do not be withholding
- ** Actualize harmony; Do not be angry
- ** Experience the intimacy of things; Do not defile the Three Treasures
- Vinaya
- * Pātimokkha — the code of monastic rules binding on members of the Buddhist monastic order
- ** Parajika — four rules entailing expulsion from the sangha for life
- *** Sexual intercourse, that is, any voluntary sexual interaction between a bhikkhu and a living being, except for mouth-to-mouth intercourse which falls under the sanghadisesa
- *** Stealing, that is, the robbery of anything worth more than 1/24 troy ounce of gold
- *** Intentionally bringing about the death of a human being, even if it is still an embryo — whether by killing the person, arranging for an assassin to kill the person, inciting the person to die, or describing the advantages of death
- *** Deliberately lying to another person that one has attained a superior human state, such as claiming to be an arahant when one knows one is not, or claiming to have attained one of the jhanas when one knows one hasn't
- ** Sanghadisesa — thirteen rules requiring an initial and subsequent meeting of the sangha
- ** Aniyata — two indefinite rules where a monk is accused of having committed an offence with a woman in a screened or private place by a lay person
- ** Nissaggiya pacittiya — thirty rules entailing "confession with forfeiture"
- ** Pacittiya — ninety-two rules entailing confession
- ** Patidesaniya — four violations which must be verbally acknowledged
- ** Sekhiyavatta — seventy-five rules of training, which are mainly about the deportment of a monk
- *** Sāruppa — proper behavior
- *** Bhojanapatisamyutta — food
- *** Dhammadesanāpatisamyutta — teaching dhamma
- *** Pakinnaka — miscellaneous
- ** Adhikarana-samatha — seven rules for settlement of legal processes that concern monks only
- Bodhisattva vows
- Samaya — a set of vows or precepts given to initiates of an esoteric Vajrayana Buddhist order
- Ascetic practices — a group of thirteen austerities, or ascetic practices, most commonly observed by Forest Monastics of the Theravada Tradition of Buddhism
Three Resolutions
- To abstain from all evil
- To cultivate the good
- To purify one's mind
Three Pillars of Dharma
- Generosity
- Morality
- Meditation
Threefold Training (''Sikkhā'')
- The training in the higher moral discipline — morality
- The training in the higher mind — concentration
- The training in the higher wisdom — wisdom
Five Qualities
- Faith
- Morality
- Learning
- Generosity
- Wisdom
Five Powers of a Trainee
- Faith
- Conscience — an innate sense of shame over moral transgression
- Fear of wrong-doing — moral dread, fear of the results of wrongdoing
- Energy
- Wisdom
Five Things that lead to Enlightenment
- Admirable friendship
- Morality
- Hearing the Dhamma
- Exertion
- Awareness of impermanence
Five Subjects for Contemplation
- I am subject to ageing, I am not exempt from ageing
- I am subject to illness, I am not exempt from illness
- I am subject to death, I am not exempt from death
- There will be change and separation from all that I hold dear and near to me
- I am the owner of my actions, heir to my actions, I am born of my actions, I am related to my actions and I have my actions as refuge; whatever I do, good or evil, of that I will be the heir
Gradual training (''Anupubbikathā'')
- Generosity
- Virtue
- Heaven
- Danger of sensual pleasure
- Renunciation
- The Four Noble Truths
Seven Good Qualities (''Satta saddhammā'')
- Faith
- Conscience
- Moral dread
- Learning
- Energy
- Mindfulness
- Wisdom
[Ten Meritorious Deeds] (''Dasa Punnakiriya vatthu'')
- Generosity
- Morality
- Meditation
- Paying due respect to those who are worthy of it
- Helping others perform good deeds
- Sharing of merit after doing some good deed
- Rejoicing in the merits of others
- Teaching the Dhamma
- Listening to the Dhamma
- Straightening one's own views
Perfections (''Pāramī'' • ''Pāramitā'')
Ten Theravada Pāramīs (''Dasa pāramiyo'')
- Generosity
- Morality
- Renunciation
- Wisdom
- Energy
- Patience
- Truthfulness
- Determination
- Loving-kindness
- Equanimity
Six Mahayana Pāramitās
- Generosity
- Morality
- Patience
- Energy
- Concentration
- Wisdom
States Pertaining to Enlightenment (''Bodhipakkhiyādhammā'' • ''Bodhipakṣa dharma'')
Four Foundations of Mindfulness (''Cattāro satipaṭṭhānā'' • ''Smṛtyupasthāna'')
- Mindfulness of the body
- * Mindfulness of breathing
- ** Mindfulness of the body — first tetrad
- *** Breathing a long breath
- *** Breathing a short breath
- *** Experiencing the whole body
- *** Tranquilizing the bodily formation
- ** Mindfulness of feelings — second tetrad
- *** Experiencing rapture
- *** Experiencing bliss
- *** Experiencing the mental formation
- *** Tranquilizing the mental formation
- ** Mindfulness of the mind — third tetrad
- *** Experiencing the mind
- *** Gladdening the mind
- *** Concentrating the mind
- *** Liberating the mind
- ** Mindfulness of Dhammas — fourth tetrad
- *** Contemplating impermanence
- *** Contemplating fading away
- *** Contemplating cessation
- *** Contemplating relinquishment
- * Postures
- ** Walking
- ** Standing
- ** Sitting
- ** Lying down
- * Clear comprehension
- ** Clear comprehension of the purpose of one's action
- ** Clear comprehension of the suitability of one's means to the achievement of one's purpose
- ** Clear comprehension of the domain, that is, not abandoning the subject of meditation during one's daily routine
- ** Clear comprehension of reality, the awareness that behind one's activities there is no abiding self
- * Reflections on repulsiveness of the body, meditation on the thirty-two body parts
- ** head hairs
- ** body hairs
- ** nails
- ** teeth
- ** skin
- ** flesh
- ** tendons
- ** bones
- ** bone marrow
- ** kidneys
- ** heart
- ** liver
- ** pleura
- ** spleen
- ** lungs
- ** intestines
- ** mesentery
- ** stomach
- ** feces
- ** bile
- ** phlegm
- ** pus
- ** blood
- ** sweat
- ** fat
- ** tears
- ** skin-oil
- ** saliva
- ** mucus
- ** synovial fluid
- ** urine
- ** brain
- * Reflections on the material elements
- ** Earth
- ** Water
- ** Fire
- ** Wind
- * Cemetery contemplations
- ** Swollen or bloated corpse
- ** Corpse brownish black or purplish blue with decay
- ** Festering or suppurated corpse
- ** Corpse splattered half or fissured from decay
- ** Corpse gnawed by animals such as wild dogs and foxes
- ** Corpse scattered in parts, hands, legs, head and body being dispersed
- ** Corpse cut and thrown away in parts after killing
- ** Bleeding corpse, i.e. with red blood oozing out
- ** Corpse infested with and eaten by worms
- ** Remains of a corpse in a heap of bones, i.e. skeleton
- Mindfulness of feelings
- * Pleasant feeling
- ** Worldly pleasant feeling
- ** Spiritual pleasant feeling
- * Painful feeling
- ** Worldly painful feeling
- ** Spiritual painful feeling
- * Neither-pleasant-nor-painful feeling
- ** Worldly neutral feeling
- ** Spiritual neutral feeling
- Mindfulness of the mind
- * With lust or without lust
- * With hate or without hate
- * With delusion or without delusion
- * Contracted or scattered
- * Lofty or not lofty
- * Surpassable or unsurpassed
- * Quieted or not quieted
- * Released or not released
- Mindfulness of mental phenomena
- * Hindrances
- * Aggregates of clinging
- * Sense bases and their fetters
- * Seven factors of enlightenment
- * Four Noble Truths
Four Right Efforts (''Cattārimāni sammappadhānāni'' • ''Samyak-pradhāna'')
- The effort to prevent the arising of unarisen unwholesome mental states
- The effort to abandon arisen unwholesome mental states
- The effort to generate unarisen wholesome mental states
- The effort to maintain and perfect arisen wholesome mental states
Four Roads to Mental Power (''Iddhipāda'' • ''Ṛddhipāda'')
- Concentration due to desire
- Concentration due to energy
- Concentration due to mind
- Concentration due to investigation
Five Spiritual Faculties (''Pañca indriya'')
- Faith — faith in the Buddha's awakening
- Energy — exertion towards the Four Right Efforts
- Mindfulness — focusing on the four satipatthana
- Concentration — achieving the four jhānas
- Wisdom — discerning the Four Noble Truths
Five Powers (''Pañca bala'')
- Faith — controls doubt
- Energy — controls laziness
- Mindfulness — controls heedlessness
- Concentration — controls distraction
- Wisdom — controls ignorance
Seven Factors of Enlightenment (''Satta sambojjhaṅgā'' • ''Sapta bodhyanga'')
Neutral
- Mindfulness
Arousing
- Investigation of doctrine
- Energy
- Rapture
Calming
- Tranquillity
- Concentration
- Equanimity
Noble Eightfold Path (''Ariya aṭṭhaṅgika magga'' • ''Ārya 'ṣṭāṅga mārgaḥ'')
Wisdom (''Paññākkhandha'')
- Right view
- * Mundane right view
- ** Karma
- * Supramundane right view
- ** Right view that accords with the Four Noble Truths
- *** Study
- *** Contemplation
- *** Meditation
- ** Right view that penetrates the Four Noble Truths
- Right intention
- * The intention of renunciation
- * The intention of non-ill will
- * The intention of harmlessness
Moral discipline (''Sīlakkhandha'')
- Right speech
- * Abstaining from false speech
- * Abstaining from slanderous speech
- * Abstaining from harsh speech
- ** Abstaining from verbal abuse
- ** Abstaining from insults
- ** Abstaining from sarcasm
- * Abstaining from idle chatter
- Right action
- * Abstaining from the taking of life
- ** Abstaining from homicide
- ** Abstaining from animal slaughter
- *** Abstaining from hunting
- *** Abstaining from fishing
- *** Abstaining from killing insects
- ** Abstaining from deliberately harming or torturing another being
- * Abstaining from taking what is not given
- ** Abstaining from stealing
- ** Abstaining from robbery
- ** Abstaining from snatching
- ** Abstaining from fraudulence
- ** Abstaining from deceitfulness
- * Abstaining from sexual misconduct
- ** Abstaining from adultery
- ** Abstaining from sexual harassment
- ** Abstaining from rape
- Right livelihood
- * Abstaining from dealing in weapons
- * Abstaining from dealing in living beings
- * Abstaining from dealing in meat production and butchery
- * Abstaining from dealing in poisons
- * Abstaining from dealing in intoxicants
- * Abstaining from deceit
- * Abstaining from treachery
- * Abstaining from soothsaying
- * Abstaining from trickery
- * Abstaining from usury
Concentration (''Samādhikkhandha'')
- Right effort
- * The effort to prevent the arising of unarisen unwholesome states of mind
- ** Wise attention
- ** Restraint of the sense faculties
- * The effort to abandon unwholesome states of mind that have already arisen
- ** Overcoming the Five hindrances
- * The effort to generate wholesome states of mind that have not yet arisen
- ** Seven Factors of Enlightenment
- *** Mindfulness
- *** Investigation of doctrine
- *** Energy
- *** Rapture
- *** Tranquillity
- *** Concentration
- *** Equanimity
- * The effort to maintain and perfect wholesome states of mind already arisen
- Right mindfulness
- * Contemplation of the body
- * Contemplation of feeling
- * Contemplation of states of mind
- * Contemplation of phenomena
- Right concentration
- * Four jhānas
- ** First jhāna
- ** Second jhāna
- ** Third jhāna
- ** Fourth jhāna
Acquired factors
- Right knowledge
- Right liberation
Buddhist meditation
Theravada meditation practices
Tranquillity/Serenity/Calm (''Samatha'' • ''Śamatha'')
- Place of work
- * Ten Kasinas
- ** Earth kasina
- ** Water kasina
- ** Fire kasina
- ** Wind kasina
- ** Brownish or deep purplish blue kasina
- ** Yellow kasina
- ** Red kasina
- ** White kasina
- ** Light kasina
- ** Open air-space, sky kasina
- * Ten reflections on repulsiveness
- ** A swollen or bloated corpse
- ** A corpse brownish black or purplish blue with decay
- ** A festering or suppurated corpse
- ** A corpse splattered half or fissured from decay
- ** A corpse gnawed by animals such as wild dogs and foxes
- ** A corpse scattered in parts, hands, legs, head and body being dispersed
- ** A corpse cut and thrown away in parts after killing
- ** A bleeding corpse, i.e. with red blood oozing out
- ** A corpse infested with and eaten by worms
- ** Remains of a corpse in a heap of bones, i.e. skeleton
- * Ten Recollections
- ** Buddhānussati — Recollection of the Buddha — fixing the mind with attentiveness and reflecting repeatedly on the glorious virtues and attributes of Buddha
- ** Dhammānussati — Recollection of the Dhamma — reflecting with serious attentiveness repeatedly on the virtues and qualities of Buddha's teachings and his doctrine
- ** Saṅghānussati — Recollection of the Saṅgha — fixing the mind strongly and repeatedly upon the rare attributes and sanctity of the Sangha
- ** Sīlānussati — Recollection of virtue — reflecting seriously and repeatedly on the purification of one's own morality or sīla
- ** Cāgānussati — Recollection of generosity — reflecting repeatedly on the mind's purity in the noble act of one's own dāna, charitableness and liberality
- ** Devatānussati — Recollection of deities — reflecting with serious and repeated attention on one's own complete possession of the qualities of absolute faith, morality, learning, liberality and wisdom just as the devas have, to enable one to be reborn in the world of devas
- ** Maraṇānussati — Mindfulness of death — reflecting repeatedly on the inevitability of death
- ** Kāyagatāsati — Mindfulness of the body — reflecting earnestly and repeatedly on the impurity of the body which is composed of the detestable 32 constituents such as hair, body hair, nails, teeth, skin, etc.
- ** Ānāpānasati — Mindfulness of breathing — repeated reflection on the inhaled and exhaled breath
- ** Upasamānussati — Recollection of peace — reflecting repeatedly with serious attentiveness on the supreme spiritual blissful state of Nirvana
- * Four Divine Abidings
- ** Loving-kindness
- ** Compassion
- ** Sympathetic joy
- ** Equanimity
- * Four formless jhānas
- ** Base of the infinity of space
- ** Base of the infinity of consciousness
- ** Base of nothingness
- ** Base of neither-perception-nor-nonperception
- * Perception of disgust of food
- * Four Great Elements
- ** Earth element
- ** Water element
- ** Fire element
- ** Air element
Concentration (''Samādhi'')
- Sign
- * Learning sign
- * Counterpart sign
- Momentary concentration
- Preliminary concentration
- Neighbourhood concentration
- Nine attainments
- * Attainment concentration
- ** Jhāna — states of deep meditative concentration marked by the one-pointed fixation of the mind upon its object
- *** Four form jhānas
- **** First jhāna
- ***** initial application
- ***** sustained application
- ***** rapture
- ***** bliss
- ***** one-pointedness
- **** Second jhāna
- ***** rapture
- ***** bliss
- ***** one-pointedness
- **** Third jhāna
- ***** bliss
- ***** one-pointedness
- **** Fourth jhāna
- ***** one-pointedness
- ***** equanimity
- *** Four formless jhānas
- **** Base of the infinity of space
- **** Base of the infinity of consciousness
- **** Base of nothingness
- **** Base of neither-perception-nor-nonperception
- * Cessation of perception and feeling
Insight meditation (''Vipassanā'' • ''Vipaśyanā'')
- Insight knowledge
- * Vipassana jhanas
- * Eighteen kinds of insight
- ** Contemplation on impermanence overcomes the wrong idea of permanence
- ** Contemplation on unsatisfactoriness overcomes the wrong idea of real happiness
- ** Contemplation on non-self overcomes the wrong idea of self
- ** Contemplation on disenchantment overcomes affection
- ** Contemplation on dispassion overcomes greed
- ** Contemplation on cessation overcomes the arising
- ** Contemplation on giving up overcomes attachment
- ** Contemplation on dissolution overcomes the wrong idea of something compact
- ** Contemplation on disappearance overcomes kamma-accumulation
- ** Contemplation on changeableness overcomes the wrong idea of something immutable
- ** Contemplation on the signless overcomes the conditions of rebirth
- ** Contemplation on the desireless overcomes longing
- ** Contemplation on emptiness overcomes clinging
- ** Higher wisdom and insight overcomes the wrong idea of something substantial
- ** True eye of knowledge overcomes clinging to delusion
- ** Contemplation on misery overcomes clinging to desire
- ** Reflecting contemplation overcomes thoughtlessness
- ** Contemplation on the standstill of existence overcomes being entangled in fetters
- * Sixteen Stages of Vipassanā Knowledge
- ** Knowledge to distinguish mental and physical states
- ** Knowledge of the cause-and-effect relationship between mental and physical states
- ** Knowledge of mental and physical processes as impermanent, unsatisfactory and nonself
- ** Knowledge of arising and passing away
- ** Knowledge of the dissolution of formations
- ** Knowledge of the fearful nature of mental and physical states
- ** Knowledge of mental and physical states as unsatisfactory
- ** Knowledge of disenchantment
- ** Knowledge of the desire to abandon the worldly state
- ** Knowledge which investigates the path to deliverance and instills a decision to practice further
- ** Knowledge which regards mental and physical states with equanimity
- ** Knowledge which conforms to the Four Noble Truths
- ** Knowledge of deliverance from the worldly condition
- ** Knowledge by which defilements are abandoned and are overcome by destruction
- ** Knowledge which realizes the fruit of the path and has nibbana as object
- ** Knowledge which reviews the defilements still remaining
Zen meditation practices
- Zazen
- * Concentration
- * Kōan — a story, dialogue, question, or statement in Zen, containing aspects that are inaccessible to rational understanding, yet may be accessible to intuition
- * Shikantaza — just sitting
Vajrayana meditation practices
- Tonglen
- Tantra
- * Anuttarayoga Tantra
- ** Generation stage
- ** Completion stage
- Margaphala
- Ngöndro — Four thoughts which turn the mind towards Dharma
- * The freedoms and advantages of precious human rebirth
- * The truth of impermanence and :wikt:change|change
- * The workings of karma
- * The suffering of living beings within Samsara
Other practices
- Ahimsa — Non-violence
- Appamada — Heedfulness
- Chöd — advanced spiritual practice and discipline arising from confluences of Bonpo, Mahasidda, Nyingmapa traditions and now practiced throughout the schools of Tibetan Buddhism
- Merit
- Paritta — Protection
- Samvega and pasada
- Simran
Attainment of Enlightenment
General
- Nirvana — the final goal of the Buddha's teaching; the unconditioned state beyond the round of rebirths, to be attained by the destruction of the defilements; Full Enlightenment or Awakening, the cessation of suffering; saupādisesa-nibbāna-dhātu — Nibbāna with residue remaining
- * Parinirvana — final passing away of an enlightened person, final Nibbāna, Nibbāna at death; anupādisesa-nibbāna-dhātu — Nibbāna without residue remaining
- Bodhi — the awakening attained by the Buddha and his accomplished disciples, referring to insight into the Four Noble Truths and the Noble Eightfold Path
- Types of Buddha
- * Sammāsambuddha — one who, by his own efforts, attains Nirvana, having rediscovered the Noble Eightfold Path after it has been lost to humanity, and makes this Path known to others
- * Paccekabuddha — "a lone Buddha", a self-awakened Buddha, but one who lacks the ability to spread the Dhamma to others
- * Sāvakabuddha — enlightened 'disciple of a Buddha'. Usual being named Arhat
Theravada
- Four stages of enlightenment
- * Sotāpanna — Stream-enterer — one who has "opened the eye of the Dhamma", and is guaranteed enlightenment after no more than seven successive rebirths, having eradicated the first three fetters
- ** The four factors leading to stream-entry
- *** Association with superior persons
- *** Hearing the true Dhamma
- *** Careful attention
- *** Practice in accordance with the Dhamma
- ** The four factors of a stream-enterer
- *** Possessing confirmed confidence in the Buddha
- *** Possessing confirmed confidence in the Dhamma
- *** Possessing confirmed confidence in the Sangha
- *** Possessing moral virtues dear to the noble ones
- * Sakadagami — Once-returner — will be reborn into the human world once more, before attaining enlightenment, having eradicated the first three fetters and attenuated greed, hatred, and delusion
- * Anāgāmi — Non-returner — does not come back into human existence, or any lower world, after death, but is reborn in the "Pure Abodes", where he will attain Nirvāṇa, having eradicated the first five fetters
- * Arahant — "Worthy One",, a fully enlightened human being who has abandoned all ten fetters, and who upon decease will not be reborn in any world, having wholly abandoned saṃsāra
Mahayana
- Bodhisattva — one who has generated bodhicitta, the spontaneous wish to attain Buddhahood
- * Bodhisattva Bhumis — stages of enlightenment through which a bodhisattva passes
Zen
- Satori — a Japanese Buddhist term for "enlightenment", which translates as a flash of sudden awareness, or individual enlightenment
- Kensho — "Seeing one's nature"
Buddhist monasticism and laity
- Disciple 声闻弟子ShengWenDiZi
- Male lay follower and Female lay follower
- * Householder 在家弟子ZaiJiaDiZi
- * Dhammacārī — lay devotees who have seriously committed themselves to Buddhist practice for several years
- * Anāgārika — lay attendant of a monk
- * 近侍Jisha, JinShi — personal attendant of a monastery's abbot or teacher in Chan/Zen Buddhism
- * Ngagpa — non-monastic male practitioners of such disciplines as Vajrayana, shamanism, Tibetan medicine, Tantra and Dzogchen
- * Thilashin — Burmese Buddhist female lay renunciant
- * Mae ji — Buddhist laywomen in Thailand occupying a position somewhere between that of an ordinary lay follower and an ordained monk
- Lower ordination
- * Novice monk
- * Novice nun
- Higher ordination
- * Monk
- * Nun
- Titles for Buddhist teachers
- * General
- ** Acariya — teacher
- ** Upajjhaya — preceptor
- ** Pandita — a learned master, scholar or professor in Buddhist philosophy
- ** Bhante — Venerable Sir
- * in Theravada
- ** in Southeast Asia
- *** Ayya — commonly used as a veneration in addressing or referring to an ordained Buddhist nun
- ** in Thailand
- *** Ajahn — Thai term which translates as teacher
- *** Luang Por — means "venerable father" and is used as a title for respected senior Buddhist monastics
- ** in Burma
- *** Sayādaw — a Burmese senior monk of a monastery
- ** in China
- *** 和尚,Heshang — high-ranking or highly virtuous Buddhist monk; respectful designation for Buddhist monks in general
- *** 僧侣,SengLv — Monk
- *** 住持,ZhuChi — Abbot
- *** 禅师,ChanShi — Chan/Zen Master
- *** 法师,FaShi — Dharma Master
- *** 律师,LvShi — Vinaya Master, teacher who focuses on the discipline and precepts
- *** 开山祖师,KaiShanZuShi — founder of a school of Buddhism or the founding abbot of a Zen monastery
- *** 比丘,BiQiu — transliteration of Bhikkhu
- *** 比丘尼,BiQiuNi — transliteration of Bhikkhuni
- *** 沙弥,ShaMi — transliteration of Samanera
- *** 沙弥尼,ShaMiNi — transliteration of Samaneri
- *** 尼姑,NiGu — Nun
- *** 论师,LunShi — Abhidharma Master, one who is well versed in the psychology, thesis and higher teachings of Buddhism
- *** 师兄,ShiXiong — dharma brothers, used by laity to address each other, note that all male or female lay disciples are called 'Dharma Brothers'
- * in Japan
- ** Ajari — a Japanese term that is used in various schools of Buddhism in Japan, specifically Tendai and Shingon, in reference to a "senior monk who teaches students
- ** 和尚 Oshō — high-ranking or highly virtuous Buddhist monk; respectful designation for Buddhist monks in general
- * in Zen
- ** in Japan
- *** 开山 Kaisan — founder of a school of Buddhism or the founding abbot of a Zen monastery
- *** 老师 Roshi — a Japanese honorific title used in Zen Buddhism that literally means "old teacher" or "elder master" and usually denotes the person who gives spiritual guidance to a Zen sangha
- *** 先生 Sensei — ordained teacher below the rank of roshi
- *** Zen master — individual who teaches Zen Buddhism to others
- ** in Korea
- *** Sunim — Korean title for a Buddhist monk or Buddhist nun
- * in Tibetan Buddhism
- ** Geshe — Tibetan Buddhist academic degree for monks
- ** Guru
- ** Khenpo — academic degree similar to that of a doctorate or Geshe. Khenpos often are made abbots of centers and monasteries
- ** Khenchen — academic degree similar in depth to post doctorate work. Senior most scholars often manage many Khenpos
- ** Lama — Tibetan teacher of the Dharma
- ** Rinpoche — an honorific which literally means "precious one"
- ** Tulku — an enlightened Tibetan Buddhist lama who has, through phowa and siddhi, consciously determined to take birth, often many times, in order to continue his or her Bodhisattva vow
Major figures of Buddhism
Founder
- Gautama Buddha — The Buddha, Siddhattha Gotama, Siddhārtha Gautama, Śākyamuni, The Awakened One, The Enlightened One, The Blessed One, Tathāgata
Buddha's disciples and early Buddhists
Chief Disciples
- Sāriputta — Chief disciple, "General of the Dhamma", foremost in wisdom
- Mahamoggallāna — Second chief disciple, foremost in psychic powers
Great Disciples
Monks
- Ānanda — Buddha's cousin and personal attendant
- Maha Kassapa — Convener of First Buddhist Council
- Anuruddha — Half-cousin of the Buddha
- Mahakaccana — Foremost in teaching
- Nanda — Half-brother of the Buddha
- Subhuti
- Punna
- Upali — Master of the Vinaya
Nuns
- Mahapajapati Gotami — Eldest nun, half-mother of Buddha
- Khema — First great female disciple in power
- Uppalavanna — Second great female disciple
- Patacara — Foremost exponent of the Vinaya, the rules of monastic discipline
Laymen
- Anathapindika — Chief lay disciple, foremost disciple in generosity
- Hatthaka of Alavi
- Jivaka
- Citta — the foremost householder for explaining the Teaching
- Cunda
Laywomen
- Khujjuttara
- Velukandakiya
- Visakha
- Rohini
- Sujata
First five disciples of the Buddha
- Kondañña — the first Arahant
- Assaji — converted Sāriputta and Mahamoggallāna
- Bhaddiya
- Vappa
- Mahanama
Two seven-year-old Arahants
- Samanera Sumana
- Samanera Pandita
Other disciples
- Channa — royal servant and head charioteer of Prince Siddhartha
- Angulimala — mass murderer turned saint
- Kisa Gotami
Later Indian Buddhists (after Buddha)
- Buddhaghosa — 5th-century Indian Theravadin Buddhist commentator and scholar, author of the Visuddhimagga
- Mahinda — son of Emperor Ashoka
- Sanghamitta — daughter of Emperor Ashoka
- Nagarjuna — founder of the Madhyamaka school
- Aryadeva — disciple of Nagarjuna
- Asanga — exponent of the yogācāra school
- Vasubandhu
- Buddhapālita — commentator on the works of Nagarjuna and Aryadeva
- Candrakīrti
- Dharmakirti
- Atisha
Indo-Greek Buddhists
- Dharmaraksita
- Nagasena
Chinese Buddhists
- Bodhidharma
- Dajian Huineng
- Ingen
Tibetan Buddhists
- Je Tsongkhapa
- Milarepa
- Longchenpa
- Marpa Lotsawa
- Padmasambhava
- Sakya Pandita
- Panchen Lama
- Karmapa
- Dalai Lama
- * 1st Dalai Lama
- * 2nd Dalai Lama
- * 3rd Dalai Lama
- * 4th Dalai Lama
- * 5th Dalai Lama
- * 6th Dalai Lama
- * 7th Dalai Lama
- * 8th Dalai Lama
- * 9th Dalai Lama
- * 10th Dalai Lama
- * 11th Dalai Lama
- * 12th Dalai Lama
- * 13th Dalai Lama
- * 14th Dalai Lama
Japanese Buddhists
- Saichō
- Kūkai
- Hōnen
- Shinran
- Dōgen
- Eisai
- Nichiren
Vietnamese Buddhists
- Thích Nhất Hạnh
- Thich Chan Khong
- Thich Thiên Ân
- Thich Quang Duc
Burmese Buddhists
- Ledi Sayadaw
- Mahāsī Sayādaw
- Mother Sayamagyi
- S. N. Goenka
- U Ba Khin
- U Nārada
- U Pandita
- Webu Sayadaw
Thai Buddhists
- Ajahn Buddhadasa
- Ajahn Chah
- Ajahn Maha Bua
- Ajahn Mun Bhuridatta
- Ajahn Thate
Sri Lankan Buddhists
- Balangoda Ananda Maitreya
- Henepola Gunaratana
- K. Sri Dhammananda
- Piyadassi Maha Thera
- Walpola Rahula
American Buddhists
- Ajahn Sumedho
- Bhikkhu Bodhi
- Thanissaro Bhikkhu
Brazilian Buddhists
- Ajahn Mudito
- Monja Coen
British Buddhists
- Ajahn Amaro
- Ajahn Brahm
- Ajahn Khemadhammo
- Ñāṇamoli Bhikkhu
- Ñāṇavīra Thera
- Arthur Lillie
German Buddhists
- Ayya Khema
- Bhikkhu Analayo
- Muho Noelke
- Nyanatiloka
- Nyanaponika Thera
Irish Buddhists
- U Dhammaloka
Indian Buddhists
- Ashoka - Greatest Indian emperor
- Bodhisattva B. R. Ambedkar - Father of modern India, Polymath, Revivalist of Buddhism
Buddhist philosophy
- Abhidharma
- Buddhist anarchism
- Buddhist atomism
- Buddhism and the body
- Buddhology
- Engaged Buddhism
- Buddhist economics
- Buddhist eschatology
- Buddhist ethics
- * Buddhism and abortion
- * Buddhism and euthanasia
- * Buddhism and sexuality
- ** Buddhist views on masturbation
- ** LGBT topics and Buddhism
- Buddhism and evolution
- Four imponderables
- Fourteen unanswerable questions
- * Questions referring to the world: concerning the existence of the world in time
- ** Is the world eternal?
- ** or not?
- ** or both?
- ** or neither?
- * Questions referring to the world: concerning the existence of the world in space
- ** Is the world finite?
- ** or not?
- ** or both?
- ** or neither?
- * Questions referring to personal experience
- ** Is the self identical with the body?
- ** or is it different from the body?
- * Questions referring to life after death
- ** Does the Tathagata exist after death?
- ** or not?
- ** or both?
- ** or neither?
- God in Buddhism
- Humanistic Buddhism
- Buddhist logic
- Buddhist mythology
- Reality in Buddhism
- Buddhist socialism
Buddhist culture
- Alms
- Ango — three-month-long period of intense training for students of Zen Buddhism
- Buddhist architecture
- * Vihara — Buddhist monastery
- * Wat — monastery temple in Cambodia, Thailand, Lanna or Laos
- * Thai temple art and architecture
- * Stupa — mound-like structure containing Buddhist relics
- * Pagoda — tiered tower with multiple eaves common in China, Japan, Korea, Vietnam, and other parts of Asia
- * Zendo — meditation hall in Zen Buddhism
- * Butsudan — shrine
- Buddhist art
- * Greco-Buddhist art
- ** Standing Buddha
- * Buddhist poetry
- * Buddhist music
- * Buddha statue
- ** Colossal Buddha statues
- *** Tian Tan Buddha
- *** Kamakura Great Buddha
- *** Grand Buddha at Ling Shan
- *** Leshan Giant Buddha
- *** Gifu Great Buddha
- *** Great Buddha
- Buddhist calendar
- Buddhist clothes
- * Tricivara — Monastic robe
- ** Antaravasaka — Lower robe
- ** Uttarasanga — Upper robe
- ** Sangati — Outer robe
- Buddhist cuisine
- * Buddhist vegetarianism
- Dharani
- Drubchen — traditional form of meditation retreat in Tibetan Buddhism
- Funeral
- Buddhist holidays
- * Vesak — birth, enlightenment, and passing away of Gautama Buddha
- * Asalha Puja
- * Magha Puja
- * Uposatha — the Buddhist observance days, falling on the days of the full moon and new moon, when the monks gather to recite the Pātimokkha and lay people often visit monasteries and temples to undertake the eight precepts
- * Kathina — festival which comes at the end of Vassa
- Kaicho
- Kīla — three-sided peg, stake, knife, or nail like ritual implement traditionally associated with Indo-Tibetan Buddhism
- Mandala — concentric diagram having spiritual and ritual significance
- * Sand mandala
- Buddhist prayer beads — Mala
- Mantra
- * Om mani padme hum
- * Namo Amituofo
- * Nam Myōhō Renge Kyō
- * Om tare tuttare ture svaha
- * Buddho
- * Namo Tassa Bhagavato Arahato Sammāsambuddhassa
- Buddhist view of marriage
- Mudra — Symbolic or ritual gesture
- * Añjali Mudrā — greeting gesture which consists of putting the palms together in front of the chest
- Buddhist music
- Prayer wheel
- Sarira — Buddhist relics
- Sesshin — period of intensive meditation in a Zen monastery
- Buddhist symbolism
- * Dharmacakra — Wheel of Dhamma
- * Bhavacakra — Wheel of Becoming
- * Buddhist flag
- * Ensō — Symbol in Zen symbolizing enlightenment, strength, elegance, the Universe, and the void
- * Thangka
- ** Tree of physiology
- * Ashtamangala
- Vajra — short metal weapon that has the symbolic nature of a diamond
- Vassa — Rains retreat
Buddhist pilgrimage
- The Four Main Sites
- * Lumbini — Buddha's birthplace
- ** Maya Devi Temple
- * Bodh Gaya — Buddha's place of Enlightenment
- ** Mahabodhi Temple
- *** Bodhi Tree
- * Sarnath — Place of Buddha's first discourse
- * Kushinagar — Place of Buddha's final passing away
- Four Additional Sites
- * Sravasti
- * Rajgir
- * Sankassa
- * Vaishali
- Other Sites
- * Patna
- * Gaya
- * Kosambi
- * Mathura
- * Kapilavastu
- * Devadaha
- * Kesariya
- * Pava
- * Nalanda
- * Varanasi
- Later Sites
- * Sanchi
- * Ratnagiri
- * Ellora
- * Ajantha
- * Bharhut
Comparative Buddhism
- Buddhism and science
- * Buddhism and psychology
- Buddhism and Theosophy
- Buddhism and other religions
- * Buddhism and Eastern religions
- ** Buddhism and Hinduism
- ** Buddhism and Jainism
- * Buddhism and Christianity
- ** Buddhist-Christian Studies
- ** Parallels between Buddha and Jesus
- * Buddhism and Gnosticism
- * Gautama Buddha in world religions
Other topics related to Buddhism
- Access to Insight — Readings in Theravada Buddhism website
- Anuradhapura
- * Mahavihara
- * Abhayagiri Vihara
- Asceticism
- Ashoka the Great
- Basic points unifying Theravāda and Mahāyāna
- Bodhimanda
- Bodhisatta — a future Buddha, one destined to attain unsurpassed perfect enlightenment; specifically, it is the term the Buddha uses to refer to himself in the period prior to his enlightenment, both in past lives and in his last life before he attained enlightenment
- Bodhisattva
- * Akasagarbha
- * Avalokiteśvara
- * Guan Yu
- * Ksitigarbha
- * Mahasthamaprapta
- * Metteyya/Maitreya — Future Buddha, successor of Gautama Buddha
- * Manjusri — the bodhisattva associated with wisdom, doctrine and awareness
- * Nio
- * Samantabhadra
- * Shantideva
- * Sitatapatra
- * Skanda
- * Supushpachandra
- * Suryaprabha
- * Tara
- * Vajrapani
- * Vasudhara
- Borobudur — ninth-century Mahayana Buddhist Monument in Magelang, Indonesia
- Brahmā — according to the brahmins, the supreme personal deity, but in the Buddha's teaching, a powerful deity who rules over a high divine state of existence called the brahma world; more generally, the word denotes the class of superior devas inhabiting the form realm
- Brahmacharya — the Holy Life
- Budai or Hotei — the obese Laughing Buddha, usually seen in China
- Buddhas
- * Gautama Buddha
- * Dipankara Buddha
- * Kakusandha Buddha
- * Kassapa Buddha
- * Koṇāgamana Buddha
- * Padumuttara Buddha
- * Adi-Buddha
- * Amitābha — the principal Buddha in the Pure Land sect
- * Medicine Buddha
- Buddhas of Bamyan
- Buddhavacana — the Word of the Buddha
- Buddhist calendar
- Buddhist Initiation Ritual — a public ordination ceremony wherein a lay student of Zen Buddhism receives certain Buddhist precepts, "a rite in which they publicly avow allegiance to 'The Three Refuges' of Buddhist practice: The Buddha, the Dharma and the Sangha
- Buddhist Publication Society — a charity whose goal is to explain and spread the doctrine of the Buddha
- Buddhist studies
- Cambridge Buddhist Association
- Chakravartin — Wheel-turning Monarch
- Critical Buddhism
- Dalit Buddhist movement
- Deva — a deity or god; the beings inhabiting the heavenly worlds, usually in the sense-sphere realm but more broadly in all three realms
- Dhammakaya
- * Wat Phra Dhammakaya
- * Dhammakaya Movement
- * Dhammakaya meditation
- Dharma name
- Dharma talk
- Dharma transmission
- Diamond Way Buddhism
- Dipavamsa
- Eight Thoughts of a Great Man
- * This Dhamma is for one who wants little, not for one who wants much.
- * This Dhamma is for the contented, not for the discontented.
- * This Dhamma is for the secluded, not for one fond of society.
- * This Dhamma is for the energetic, not for the lazy.
- * This Dhamma is for the mindful, not for the unmindful.
- * This Dhamma is for the composed, not for the uncomposed.
- * This Dhamma is for the wise, not for the unwise.
- * This Dhamma is for one who is free from impediments, not for one who delights in impediments
- Empowerment
- European Buddhist Union
- Five Dhyani Buddhas
- * Vairocana
- * Akshobhya
- * Amitābha
- * Ratnasambhava
- * Amoghasiddhi
- Five Pure Lights
- Foundation for the Preservation of the Mahayana Tradition
- Friends of the Western Buddhist Order
- Gandhabba
- Gandhāran Buddhist Texts
- Glossary of Japanese Buddhism
- Hinayana — "Inferior vehicle", often interpreted as a pejorative term used in Mahayana doctrine to refer to the early Buddhist schools
- Icchantika
- Inka
- International Buddhist College
- Jambudvipa — lit., "rose-apple island," the Indian subcontinent
- Jetavana
- Kalachakra
- Kalpa — an aeon or cosmic cycle, the period of time it takes for a world system to arise, evolve, dissolve, and persist in a state of disintegration before a new cycle begins
- Kanthaka — Prince Siddhartha's favourite white horse
- Kegon
- King Ajatasattu
- King Bimbisara
- King Milinda
- King Pasenadi
- Kosala
- Kwan Um School of Zen
- Laughing Buddha
- Life release - Practice of saving the lives of beings destined for slaughter
- Lineage
- Liturgical languages
- * in Theravada
- ** Pāḷi
- * in Mahayana
- ** Sanskrit
- *** Buddhist Hybrid Sanskrit
- Luang Prabang
- Mahasati meditation
- Mahavamsa
- Māra — "The Evil One" or "Tempter"; a malevolent deity who tries to prevent people from practicing the Dhamma and thereby escaping the round of rebirths
- * Klesa-māra, or Māra as the embodiment of all unskillful emotions
- * Mrtyu-māra, or Māra as death, in the sense of the ceaseless round of birth and death
- * Skandha-māra, or Māra as metaphor for the entirety of conditioned existence
- * Devaputra-māra, or Māra the son of a deva, that is, Māra as an objectively existent being rather than as a metaphor
- Medicine Buddha
- Monasteries
- * Angkor Wat
- * Phra Pathom Chedi
- * Shaolin Monastery
- * Shwedagon Pagoda
- * Wat Phra Dhammakaya
- * Wat Phra Kaew
- * Wat Phrathat Doi Suthep
- Nāga — the Serpent King
- Nikāya
- Nikaya Buddhism
- Noble Silence
- Pali Text Society
- Perfection of Wisdom School
- Persecution of Buddhists
- Phra Pathom Chedi
- Preaching
- Purity in Buddhism
- Pyrrhonism
- Ramifications of the Buddha concept
- Saddhamma — True Dhamma
- Sakka — the King of gods
- Samaṇa
- * Six samana
- ** Purana Kassapa
- ** Makkhali Gosala
- ** Ajita Kesakambali
- ** Pakudha Kaccayana
- ** Nigaṇṭha Nātaputta
- ** Sanjaya Belatthaputta
- Samāpatti — correct acquisition of Truth
- Sāsana — Dispensation
- Shakya — ancient kingdom of Iron Age India, Siddhartha Gautama's clan
- Shambhala Buddhism
- Southern, Eastern and Northern Buddhism
- Sumeru — central world-mountain in Buddhist cosmology
- Sutra
- The birth of Buddha
- The Path to Nirvana
- Three Ages of Buddhism
- Three Turnings of the Wheel of Dharma
- Triratna Buddhist Community
- True Buddha School
- Two foremost teachers
- * One's mother
- * One's father
- Vipassana movement
- Women in Buddhism
- World Buddhist Sangha Council
- World Fellowship of Buddhists
- Yakkha — a broad class of nature-spirits, usually benevolent, who are caretakers of the natural treasures hidden in the earth and tree roots
- Yama — King of Death
- Yana — Vehicle
- * Śrāvakayāna — the hearer vehicle
- * Pratyekayana — the individual vehicle
- * Bodhisattvayāna
- Young Buddhist Association
- Young Men's Buddhist Association
- Zabuton — rectangular meditation cushion
- Zafu — round meditation cushion
Lists
- Glossary of Buddhism
- Index of Buddhism-related articles
- List of Buddhas
- * List of the twenty-eight Buddhas
- List of Buddha claimants
- List of bodhisattvas
- List of Buddhists
- List of modern scholars in Buddhist studies
- List of suttas
- * in Theravada
- ** List of Digha Nikaya suttas
- ** List of Majjhima Nikaya suttas
- ** List of Samyutta Nikaya suttas
- ** List of Anguttara Nikaya suttas
- ** List of Khuddaka Nikaya suttas
- * in Mahayana
- ** Mahayana sutras
- List of books related to Buddhism
- List of Buddhist temples
- * Buddhist temples in Japan
- ** List of Buddhist temples in Kyoto
- * Korean Buddhist temples
- * List of Buddhist Architecture in China
- * List of Buddhist temples in Thailand
- List of writers on Buddhism
- Buddha games list
Charts